Religion for To-day: Various Interpretations of the Thought and Practise of the New Religion of Our TimeDodd, Mead, 1917 - 333 sider |
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Religion for To-day: Various Interpretations of the Thought and Practise of ... John Haynes Holmes Uten tilgangsbegrensning - 1917 |
Religion for To-day: Various Interpretations of the Thought and Practise of ... John Haynes Holmes Uten tilgangsbegrensning - 1917 |
Religion for To-day: Various Interpretations of the Thought and Practise of ... John Haynes Holmes Uten tilgangsbegrensning - 1917 |
Vanlige uttrykk og setninger
ancient atheism authority battle beauty believe Brahmana Brand Whitlock brotherhood caste centuries character charity Chicago Vice Commission Christ Christianity church conception creed declared denied divine right doctrine earth eternal evil existence fact failure faith Father field German give hand hate heart heaven Herbert Spencer human idea ideal immortal individual James Martineau Jesus Jews Julius Cæsar justice kind king labour liberty ligion live mankind Mary Reynolds means ment mind modern moral nations nature never organised peace perfect personality Plato point of view political poor poverty practice pray prayer principle problem prophets prostitution question race reason recognise regarded religion of to-morrow religious Roman services of worship social society soul speak spirit Sudra theology theory things Thomas Mott Osborne thought tion to-day tradition true truth universe wealth Whitlock whole women words worship
Populære avsnitt
Side 197 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Side 129 - That light whose smile kindles the universe, That beauty in which all things work and move, That benediction which the eclipsing curse Of birth can quench not, that sustaining Love Which, through the web of being blindly wove By man and beast and earth and air and sea, Burns bright or dim, as each are mirrors of The fire for which all thirst, now beams on me, Consuming the last clouds of cold mortality.
Side 108 - But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.
Side 297 - Now go and smite Amalek, and utterly destroy all that they have, and spare them not ; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
Side 124 - A fire-mist and a planet, — A crystal and a cell, — A jelly-fish and a saurian, And caves where the cave-men dwell ; Then a sense of law and beauty, And a face turned from the clod, — Some call it Evolution, And others call it God.
Side 302 - God Is love ; and he that abideth in love abideth in God, and God abideth in him.
Side 262 - O brother man! fold to thy heart thy brother; Where pity dwells, the peace of God is there; To worship rightly is to love each other, Each smile a hymn, each kindly deed a prayer.
Side 261 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, — senses, affections, passions? Is he not fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same summer and winter as a Christian is?
Side 303 - You we will hate with a lasting hate, We will never forego our hate, Hate by water and hate by land, Hate of the head and hate of the hand, Hate of the hammer and hate of the crown. Hate of seventy millions choking down. We love as one, we hate as one, We have one foe and one alone — ENGLAND...
Side 166 - Both read the same Bible and pray to the same God, and each invokes his aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces ; but let us judge not, that we be not judged. The prayers of both could not be answered ; that of neither has been answered fully. The Almighty has his own purposes.