mere fact that his name had been mentioned was sufficient, every one who was informed against or in any way called in question, was condemned either to death, or to confiscation of his property, or to confinement in a desert island.

4. For his ferocity was excited to a still further degree when any mention was made of treason or sedition; and the bloodthirsty insinuations of those around him, exaggerating everything that happened, and pretending great concern at any danger which might threaten the life of the emperor, on whose safety, as on a thread, they hypocritically exclaimed the whole world depended, added daily to his suspicions and watchful anger.

5. And therefore it is reported he gave orders that no one who was at any time sentenced to punishment for these or similar offences should be readmitted to his presence for the purpose of offering the usual testimonies to his character, a thing which the most implacable princes have been wont to permit. And thus deadly cruelty, which in all other men at times grows cool, in him only became more violent as he advanced in years, because the court of flatterers which attended on him added continual fuel to his stern obstinacy.

6. Of this court a most conspicuous member was Paulus, the secretary, a native of Spain, a man keeping his objects hidden beneath a smooth countenance, and acute beyond all men in smelling out secret ways to bring others into danger. He, having been sent into Britain to arrest some military officers who had dared to favour the conspiracy of Magnentius, as they could not resist, licentiously exceeded his commands, and like a flood poured with sudden violence upon the fortunes of a great number of people, making his path through manifold slaughter and destruction, loading the bodies of free-born men with chains, and crushing some with fetters, while patching up all kinds of accusations far removed from the truth. And to this man is owing one especial atrocity which has branded the time of Constantius with indelible infamy.

7. Martinus, who at that time governed these provinces as deputy, being greatly concerned for the sufferings inflicted on innocent men, and making frequent entreaties

that those who were free from all guilt might be spared, when he found that he could not prevail, threatened to withdraw from the province, in the hope that this malevolent inquisitor, Paulus, might be afraid of his doing so, and so give over exposing to open danger men who had combined only in a wish for tranquillity.

8. Paulus, thinking that this conduct of Martinus was a hindrance to his own zeal, being, as he was, a formidable artist in involving matters, from which people gave him the nickname of “the Chain," attacked the deputy himself while still engaged in defending the people whom he was set to govern, and involved him in the dangers which surrounded every one else, threatening that he would carry him, with his tribunes and many other persons, as a prisoner to the emperor's court. Martinus, alarmed at this threat, and seeing the imminent danger in which his life was, drew his sword and attacked Paulus. But because from want of strength in his hand he was unable to give him a mortal wound, he then plunged his drawn sword into his own side. And by this unseemly kind of death that most just man departed from life, merely for having dared to interpose some delay to the miserable calamities of many citizens.

9. And when these wicked deeds had been perpetrated, Paulus, covered with blood, returned to the emperor's camp, bringing with him a crowd of prisoners almost covered with chains, in the lowest condition of squalor and misery; on whose arrival the racks were prepared, and the executioner began to prepare his hooks and other engines of torture. Of these prisoners, many of them had their property confiscated, others were sentenced to banishment, some were given over to the sword of the executioner. Nor is it easy to cite the acquittal of a single person in the time of Constantius, where the slightest whisper of accusation had been brought against him.

VI. § 1. At this time Orfitus was the governor of the Eternal City, with the rank of prefect; and he behaved with a degree of insolence beyond the proper limits of the dignity thus conferred upon him. A man of prudence indeed, and

well skilled in all the forensic business of the city, but less accomplished in general literature and in the fine arts than was becoming in a nobleman. Under his administration some very formidable seditions broke out in consequence of the scarcity of wine, as the people, being exceedingly eager for an abundant use of that article, were easily excited to frequent and violent disorders.

2. And since I think it likely that foreigners who may read this account (if, indeed, any such should meet with it) are likely to wonder how it is that, when my history has reached the point of narrating what was done at Rome, nothing is spoken of but seditions, and shops, and cheapness, and other similarly inconsiderable matters, I will briefly tonch upon the causes of this, never intentionally departing from the strict truth.

3. At the time when Rome first rose into mundane brilliancy—that Rome which was fated to last as long as mankind shall endure, and to be increased with a sublime progress and growth-virtue and fortune, though commonly at variance, agreed upon a treaty of eternal peace, as far as she was concerned. For if either of them had been wanting to her, she would never have reached her perfect and complete supremacy.

4. Her people, from its very earliest infancy to the latest moment of its youth, a period which extends over about three hundred years, carried on a variety of wars with the natives around its walls. Then, when it arrived at its full-grown manhood, after many and various labours in war, it crossed the Alps and the sea, till, as youth and man, it had carried the triumphs of victory into every country in the world.

5. And now that it is declining into old age, and often Owes its victories to its mere name, it has come to a more tranquil time of life. Therefore the venerable city, after having bowed down the haughty necks of fierce nations, and given laws to the world, to be the foundations and eternal anchors of liberty, like a thrifty parent, prudent and rich, intrusted to the Cæsars, as to its own children, the right of governing their ancestral inheritance.

6. And although the tribes are indolent, and the countries peaceful, and although there are no contests for votes, but the tranquillity of the age of Numa has returned,

nevertheless, in every quarter of the world Rome is still looked up to as the mistress and the queen of the earth, and the name of the Roman people is respected and venerated.

7. But this magnificent splendour of the assemblies and councils of the Roman people is defaced by the inconsiderate levity of a few, who never recollect where they have been born, but who fall away into error and licentiousness, as if a perfect impunity were granted to vice. For as the lyric poet Simonides teaches us, the man who would live happily in accordance with perfect reason, ought above all things to have a glorious country.

8. Of these men, some thinking that they can be handed down to immortality by means of statues, are eagerly desirous of them, as if they would obtain a higher reward from brazen figures unendowed with sense than from a consciousness of upright and honourable actions; and they even are anxious to have them plated over with gold, a thing which is reported to have been first done in the instance of Acilius Glabrio, who by his wisdom and valour had subdued King Antiochus. But how really noble a thing it is to despise all these inconsiderable and trifling things, and to bend one's attention to the long and toilsome steps of true glory, as the poet of Ascrea' has sung, and Cato the Censor has shown by his example. For when he was asked how it was that while many other nobles had statues he had none, replied : “ I had rather that good men should marvel how it was that I did not earn one, than (what would be a much heavier misfortune) inquire how it was that I had obtained one."

9. Others place the height of glory in having a coach higher than usual, or splendid apparel; and so toil and sweat under a vast burden of cloaks, which are fastened to their necks by many clasps, and blow about from the excessive fineness of the material; showing a desire, by the continual wriggling of their bodies, and especially by the waving of the left hand, to make their long fringes and tunics, embroidered in multiform figures of animals with threads of various colours, more conspicuous.

10. Others, with not any one asking them, put on a i Hesiod. Ammianus refers to the passage in Hesiod's Op. et Dieu 289, begiuning-rîs 8 åpetês idpwta deo ipotdoo10ev šonoav.

feigned severity of countenance, and extol their patrimonial estates in a boundless degree, exaggerating the yearly produce of their fruitful fields, which they boast of possessing in numbers from east to west, being forsooth ignorant that their ancestors, by whom the greatness of Rome was so widely extended, were not eminent for riches; but through a course of dreadful wars overpowered by their valour all who were opposed to them, though differing but little from the common soldiers either in riches, or in their mode of life, or in the costliness of their garments.

11. This is how it happened that Valerius Publicola was buried by the contributions of his friends, and that the destitute wife of Regulus was, with her children, supported by the aid of the friends of her husband, and that the daughter of Scipio had a dowry provided for her out of the public treasury, the other nobles being ashamed to see the beauty of this full-grown maiden, while her moneyless father was so long absent on the service of his country.

12. But now if you, as an honourable stranger, should enter the house of any one well off, and on that account full of pride, for the purpose of saluting him, at first, indeed, you will be hospitably received, as though your presence had been desired; and after having had many questions put to you, and having been forced to tell a number of lies, you will wonder, since the man had never seen you before, that one of high rank should pay such attention to you who are but an unimportant individual ; so that by reason of this as a principal source of happiness, you begin to repent of not having come to Rome ten years ago.

13. And when relying on this affability you do the same thing the next day, you will stand waiting as one utterly unknown and unexpected, while he who yesterday encouraged you to repeat your visit, counts upon his fingers who you can be, marvelling, for a long time, whence you come, and what you want. But when at length you are recognized and admitted to his acquaintance, if you should devote yourself to the attention of saluting him for three years consecutively, and after this intermit your visits for an equal length of time, then if you return to repeat a similar course, you will never be questioned about your absence any more than if you had

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