him to announce the death of Constantius, suddenly arrived, adding that that prince with his last words had named him as his successor in his dignity.

2. As soon as he learnt this, being delighted at his deliverance from the turmoils of war and its consequent disorders, and fully relying on the prophecies he had received, having besides often experienced the advantages of celerity of action, he issued orders to march to Thrace. Therefore speedily advancing his standards, he passed over the high ground occupied by the Succi, and marched towards the ancient city of Eumolpias, now called Philippopolis, all his army following him with alacrity.

3. For they now saw that the imperial power which they were on their way to seize, in the face of imminent danger, was in a measure beyond their hopes put into their hands by the course of nature. And as report is wont marvellously to exaggerate events, a rumour got abroad that Julian, formidable both by sea and land, had entered Heraclea, called also Perinthus, borne over its unresisting walls on the chariot of Triptolemus, which from its rapid movements the ancients, who loved fables, had stated to be drawn by flying serpents and dragons.

4. When he arrived at Constantinople, people of every age and sex poured forth to meet him, as though he were some one dropped from heaven. On the eleventh of December he was received with respectful duty by the senate, and by the unanimous applause of the citizens, and was escorted into the city by vast troops of soldiers and civilians, marshalled like an army, while all eyes were turned on him, not only with the gaze of curiosity, but with great admiration.

5. For it seemed to them like a dream, that a youth in the flower of his age, of slight body, but renowned for great exploits, after many victories over barbarian kings and nations, having passed from city to city with unparalleled speed, should now, by an accession of wealth and power as rapid as the spread of fire, have become the unresisted master of the world; and the will of God itself having given him the empire, should thus have obtained it without any injury to the state.

III.

§1. His first step was to give to Secundus Sallustius, whom he promoted to be prefect of the prætorium, being well assured of his loyalty, a commission to conduct some important investigations, joining with him as colleagues Mamertinus, Arbetio, Agilo, and Nevitta, and also Jovinus, whom he had recently promoted to the command of the cavalry in Illyricum.

2. They all went to Chalcedon, and in the presence of the chiefs and tribunes, the Jovian and Herculian legions, they tried several causes with too much rigour, though there were some in which it was undeniable that the accused were really guilty.

3. They banished Palladius, the master of the ceremonies, to Britain, though there was but a suspicion that he had prejudiced Constantius against Gallus, while he was master of the ceremonies under that prince as Cæsar.

4. They banished Taurus, who had been prefect of the prætorium, to Vercelli, who, to all persons capable of distinguishing between right and wrong, will appear very excusable in respect to the act for which he was condemned. For his offence was only that, fearing a violent disturbance which had arisen, he fled to the protection of his prince. And the treatment inflicted on him could not be read without great horror, when the preamble of the public accusation began thus:-"In the consulship of Taurus and Florentius, Taurus being brought before the criers-"

5. Pentadius also was destined for a similar sentence; the charge against him being that, having been sent on a mission by Constantius, he had made notes of the replies given by Gallus when he was examined on several subjects before he was put to death. But as he defended himself with justice, he was at last discharged.

6. With similar iniquity, Florentius, at that time master of the ceremonies, the son of Nigrinianus, was banished to Boæ, an island on the coast of Dalmatia. The other Florentius, who had been prefect of the prætorium, and was then consul, being alarmed at the sudden change in the aspect of affairs, in order to save himself from danger,

hid himself and his wife for some time, and never returned during Julian's life; still he was, though absent, condemned to death.

7. In the same way, Evagrius, the comptroller of the private demesnes of the emperor, and Saturninus, late superintendent of the palace, and Cyrinus, late secretary, were all banished. But Justice herself seems to have mourned over the death of Ursulus, the treasurer, and to accuse Julian of ingratitude to him. For when, as Cæsar, he was sent to the west, with the intent that he was to be kept in great poverty, and without any power of making presents to any of his soldiers, in order to make them less inclined to favour any enterprise which he might conceive, this same Ursulus gave him letters to the superintendent of the Gallic treasury, desiring him to give the Cæsar whatever he might require.

8. After his death, Julian, feeling that he was exposed to general reproach and execration, thinking that an unpardonable crime could be excused, affirmed that the man had been put to death without his being aware of it, pretending that he had been massacred by the fury of the soldiers, who recollected what he had said (as we mentioned before) when he saw the destruction of Amida.

9. And therefore it seemed to be through fear, or else from a want of understanding what was proper, that he appointed Arbetio, a man always vacillating and arrogant, to preside over these investigations, with others of the chief officers of the legions present for the look of the thing, when he knew that he had been one of the chief enemies to his safety, as was natural in one who had borne a distinguished share in the successes of the civil war.

10. And though these transactions which I have mentioned vexed those who wished him well, those which came afterwards were carried out with a proper vigour and severity.

11. It was only a deserved destiny which befel Apodemius, who had been the chief steward, and whose cruel machinations with respect to the deaths of Silvanus and Gallus we have already mentioned, and Paulus, the secretary, surnamed "The Chain," men who are never spoken of without general horror, and who were now sentenced to be burnt alive.

12. They also sentenced to death Eusebius, the chief chamberlain of Constantius, a man equally full of ambition and cruelty, who from the lowest rank had been raised so high as even almost to lord it over the emperor, and who had thus become wholly intolerable; and whom Nemesis, who beholds all human affairs, having often, as the saying is, plucked him by the ear, and warned to conduct himself with more moderation, now, in spite of his struggles, hurled headlong from his high position.

IV.

§ 1. AFTER this Julian directed his whole favour and affection to people of every description about the palace; not acting in this like a philosopher anxious for the discovery of truth.

2. For he might have been praised if he had retained a few who were moderate in their disposition, and of proved honesty and respectability. We must, indeed, confess that the greater part of them had nourished as it were such a seed-bed of all vices, which they spread abroad so as to infect the whole republic with evil desires, and did even more injury by their example than by the impunity which they granted to crimes.

3. Some of them had been fed on the spoils of temples, had smelt out gain on every occasion, and having raised themselves from the lowest poverty to vast riches, had set no bounds to their bribery, their plunder, or their extravagance, being at all times accustomed to seize what belonged to others.

4. From which habit the beginnings of licentious life sprang up, with perjuries, contempt of public opinion, and an insane arrogance, sacrificing good faith to infamous gains.

5. Among which vices, debauchery and unrestrained gluttony grew to a head, and costly banquets superseded triumphs for victories. The common use of silken robes prevailed, the textile arts were encouraged, and above all was the anxious care about the kitchen. Vast spaces were sought out for ostentatious houses, so vast that if the consul Cincinnatus had possessed as much land, he would have lost the glory of poverty after his dictatorship.

6. To these shameful vices was added the loss of military discipline; the soldier practised songs instead of his battle-cry, and a stone would no longer serve him for a bed, as formerly, but he wanted feathers and yielding mattresses, and goblets heavier than his sword, for he was now ashamed to drink out of earthenware; and he required marble houses, though it is recorded in ancient histories that a Spartan soldier was severely punished for venturing to appear under a roof at all during a campaign.

7. But now the soldier was fierce and rapacious towards his own countrymen, but towards the enemy he was inactive and timid, by courting different parties, and in times of peace he had acquired riches, and was now a judge of gold and precious stones, in a manner wholly contrary to the recollection of very recent times.

8. For it is well known that when, in the time of the Cæsar Maximian, the camp of the king of Persia was plundered; a common soldier, after finding a Persian bag full of pearls, threw the gems away in ignorance of their value, and went away contented with the mere beauty of his bit of dressed leather.

9. In those days it also happened that a barber who had been sent for to cut the emperor's hair, came handsomely dressed; and when Julian saw him, he was amazed, and said, "I did not send for a superintendent, but for a barber." And when he was asked what he made by his business, he answered that he every day made enough to keep twenty persons, and as many horses, and also a large annual income, besides many sources of accidental gain.

10. And Julian, angry at this, expelled all the men of this trade, and the cooks, and all who made similar profits, as of no use to him, telling them, however, to go where they pleased.

V.

§ 1. AND although from his earliest childhood he was inclined to the worship of the gods,' and gradually, as he grew up, became more attached to it, yet he was influenced by many apprehensions which made him act in things. relating to that subject as secretly as he could.

Ammianus uses the phrase "worship of the gods," in opposition tc Christianity.