ing or learning something, and is free for the time from his own reproaches.

But there is one time at night when he must go home, that his friends may sleep; and another, time in the morning, when all the world agrees to shut out interruption. These are the moments of which poor Sober trembles at the thought. But the misery of those tiresome intervals he has many means of alleviating. He has persuaded himself, that the manual arts are undeservedly overlooked; he has observed in many trades the effects of close thought, and just ratiocination. From speculation he proceeded to practice, and supplied himself with the tools of a carpenter, with which he mended his coal-box very successfully, and which he still continues to employ, as he finds occasion.

He has attempted at other times the crafts of shoemaker, tinman, plumber, and potter; in all these arts he has failed, and resolves to qualify himself for them by better information. But his daily amusement is chemistry. He has a small furnace, which he employs in distillation, and which has long been the solace of his life. He draws oils and waters, and essences and spirits, which he knows to be of no use; sits and counts the drops as they come from his retort, and forgets that, whilst a drop is falling, a moment flies away.

Poor Sober! I have often teased him with reproof, and he has often promised reformation; for no man is so much open to conviction as the Idler, but there is none on whom it operates so little. What will be the effect of this paper I know not; perhaps he will read it and laugh, and light the fire in his furnace;

but my hope is, that he will quif his trifles, and betake himself to rational and useful diligence.*

メ

No. 32. SATURDAY, NOVEMBER 25, 1758.

AMONG

MONG the innumerable mortifications that waylay human arrogance on every side, may well be reckoned our ignorance of the most common objects and effects; a defect of which we become more sensible, by every attempt to supply it. Vulgar and inactive minds confound familiarity with knowledge, and conceive themselves informed of the whole nature of things, when they are shown their form or told their use; but the speculatist, who is not content with superficial views, harasses himself with fruitless curiosity; and still, as he inquires more, perceives only that he knows less.

Sleep is a state in which a great part of every life is passed. No animal has been yet discovered, whose existence is not varied with intervals of insensibility; and some late philosophers have extended the empire of sleep over the vegetable world. Yet of this change, so frequent, so great, so general, and so necessary, no searcher has yet found either the efficient or final cause; or can tell by what power the mind and body

* In Mr. Sober, we have many undoubted traits of Dr. Johnson's character. No man was ever more sensible of his own weaknesses.

C.

are thus chained down in irresistable stupefaction; or what benefits the animal receives from this alternate suspension of its active powers.

Whatever may be the multiplicity or contrariety of opinions upon this subject, nature has taken sufficient care that theory shall have little influence on practice. The most diligent inquirer is not able long to keep his eyes open; the most eager disputant will begin about midnight to desert his argument; and, once in fourand-twenty hours, the gay and the gloomy, the witty and the dull, the clamorous and the silent, the busy and the idle, are all overpowered by the gentle tyrant, and all lie down in the equality of sleep.

It

Philosophy has often attempted to repress insolence, by asserting, that all conditions are levelled by death; a position which, however it may deject the happy, will seldom afford much comfort to the wretched. is far more pleasing to consider, that sleep is equally a leveller with death; that the time is never at a great distance, when the balm of rest shall be diffused alike upon every head, when the diversities of life shall stop their operation, and the high and the low shall lie down together.

It is somewhere recorded of Alexander, that in the pride of conquests, and intoxication of flattery, he declared that he only perceived himself to be a man by the necessity of sleep. Whether he considered sleep as necessary to his mind or body, it was indeed a sufficient evidence of human infirmity; the body which required such frequency of renovation, gave but faint promises of immortality; and the mind which, from time to time, sunk gladly into insensibility, had made no very near approaches to the felicity of the supreme and self-sufficient nature.

I know not what can tend more to repress all the passions that disturb the peace of the world, than the consideration that there is no height of happiness or honour from which man does not eagerly descend to a state of unconscious repose; that the best condition of life is such, that we contentedly quit its good to be disentangled from its evils; that, in a few hours, splendour fades before the eye, and praise itself deafens in the ear; the senses withdraw from their objects and reason favours the retreat.

What then are the hopes and prospects of covetousness, ambition, and rapacity? Let him that desires most have all his desires gratified, he never shall attain a state which he can, for a day and a night, contemplate with satisfaction, or from which, if he had the power of perpetual vigilance, he would not long for periodical separations.

All envy would be extinguished, if it were universally known that there are none to be envied, and surely none can be much envied who are not pleased with themselves. There is reason to suspect, that the distinctions of mankind have more show than value, when it is found that all agree to be weary alike of pleasures and of cares; that the powerful and the weak, the celebrated and obscure, join in one common wish, and implore from nature's hand the nectar of oblivion.

Such is our desire of abstraction from ourselves, that very few are satisfied with the quantity of stupefaction which the needs of the body force upon the mind. Alexander himself added intemperance to sleep, and solaced with the fumes of wine and sovereignty of the world; and almost every man has some art by which he steals his thoughts away from his present state.

It is not much of life that is spent in close attention to any important duty. Many hours of every day are suffered to fly away without any traces left upon the intellects. We suffer phantoms to rise up before us, and amuse ourselves with the dance of airy images, which, after a time, we dismiss for ever, and know not how we have been busied.

Many have no happier moments than those that they pass in solitude, abandoned to their own imagination, which sometimes puts sceptres in their hands or mitres on their heads, shifts the scene of pleasure with endless variety, bids all the forms of beauty sparkle before them, and gluts them with every change of visionary luxury.

It is easy in these semi-slumbers to collect all the possibilities of happiness, to alter the course of the sun, to bring back the past, and anticipate the future, to unite all the beauties of all seasons, and all the blessings of all climates, to receive and bestow felicity, and forget that misery is the lot of man. All this is a voluntary dream, a temporary recession from the realities of life to airy fictions; and habitual subjection of reason to fancy.

Others are afraid to be alone, and amuse themselves by a perpetual succession of companions: but the dif ference is not great; in solitude we have our dreams to ourselves, and in company we agree to dream in concert. The end sought in both is forgetfulness of ourselves.