joining with St. Paul in the saluta-"domus Augusta," or imperial tion. The omission in the latter household. case may perhaps be accounted for by the words above (chap. ii. 20, 21), in which, with the single exception of Timotheus, St. Paul declares dissatisfaction with those near him, because "all seek their own, and not the things which are Jesus Christ's." (21) The brethren which are with me. The list of those who were with St. Paul at one time or another during his imprisonment may be gathered from the Epistles to the Colossians (chap. iv. 10-15) and Philemon (verses 23, 24); where see Notes. How many of these were with him at this particular time we cannot tell. They are distinguished from "all the saints" -the body of the Church in general. (22) Of Cæsar's household.The "household of Cæsar" included a multitude of persons of all ages and ranks and occupations. Dr. Lightfoot, in a very interesting excursus on this verse, remarking that these Christians of Cæsar's household are alluded to as if well known to the Philippians, has examined the various names mentioned in Rom. xvi. (three years before this time), and finds many of them identical with names actually found in sepulchral inscriptions, as belonging to members of the These were earlier converts; but wherever St. Paul's prison was, he can hardly have failed to gain through the prætorians some communication with the household of the emperor, whose body-guard they were; and the allusion here seems to show that for some reason these Christians of Cæsar's household were in an especial familiarity of intercourse with him. Probably, therefore, he had added from that household new converts to Christ; and he mentions this here, as he had before spoken of his bonds being made manifest in the " prætorium" (chap. i. 13), in order to show the Philippians that his very imprisonment had given special opportunity for the spread of the gospel. (23) The grace of our Lord Jesus Christ be with you all. -The true reading is, be with your spirit (as in Gal. vi. 18; Philem. verse 25; 2 Tim. iv. 22). The reading of our version is the more ordinary form of salutation. In one form or another it is "the token in every Epistle" (2 Thess. iii. 17). The grace given by the Spirit of God is received in "the spirit" of man, but in order that the whole man, "body, soul, and spirit, be preserved blameless to the coming of the Lord Jesus" (1 Thess. v. 23). INDEX. Amyntas, last king of Galatia, 1. Antioch, a city of Pisidia, 1; op- Antioch in Syria, St. Paul blames Athenagoras, Epistle to Galatians Atonement, Efficacy of the, 15. B. Believers, Unspeakable privileges Blessings of Abraham, Gentile par- C. Catholic Church, Doctrine of the, 112-114. Celsus, Epistle to Galatians quoted Cephas, true reading for Peter, 24, 32, 35. Charitableness to the fallen incul- cated, 86. Children and parents, Duties of, Christ and faith, the watchwords 4,5; no compromise between, 76. Christ's death a ransom, 14. Church of God, Paul persecutes Churches of Judea, Paul unknown Church at Jerusalem, 3; its Commentators on Galatians, 10 Contributions for the poor from D. Damascus, Paul's residence at the Defence against his opponents, St. Paul's, 19. Diversity of gifts and graces, 184. E. Ebionites, The, 33. Election, 135, 136, 140, 141. additional dominions formed Galatia, Foundation of the churches Galatians, their Celtic origin, 2. Epistle to the Ephesians, St. Paul's, 9, 28, 43, 75, 78. Gentile participation in the bless- God's children, Privileges of, 64, God's fatherly love, 15. Greek language and race, Ubiquity Greeks settled in Galatia, 2. Inability of the Law to justify, 37, Inheritance of Canaan given to J. Jerusalem, Paul's visits to, 24, 27, 95; parallel passages, 96-99. Jewish Church enslaved, Christian Church free, 71. Law, Old Testament, not binding M. Marcion, the Gnostic, 33, 123, 126, Marks of the Lord Jesus, 94. Metaphors taken from building, St. Paul's use of, 39, 165-168. 102, 122, 123, 125, 126, 133, Muratorian canon, 10, 109, 126, 127. Jewish Law not binding on Chris- Mystery of God's will, The, 138. tians, 3. Jews in Galatia, 2. 9, 28, 43, 75; Paul's indigna- 111. Justin Martyr, 9, 49. L. Laodicea, 123, 125, 126. 125. Law, Abolition of, by Christ's Law, Action of the, contrasted with Law and circumcision, the watch- words of the Jews, 4. N. Natural and spiritual Israel, The, P. Parents and children, Duties of, 221. Paul, St., his two visits to Galatia, God to preach Christ, 22. Paul, 5; his inconsistency re- 34. S. Salutations in St. Paul's Epistles, T. Tertullian, 123. Titus, Paul's companion, 27, 28. True seed of Abraham, The fol- Unity of all in Christ, The, 139, Unity of spirit, Exhortations to, Unity of the Church of Christ, 180. W. Works of the flesh, The, 82, 83. |