The New Testament commentary for schools, ed. by C.J. EllicottCharles John Ellicott (bp. of Gloucester) 1879 |
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Side 3
... whole powers and energies were consumed . The Messiahship of Jesus was something secondary and subordinate . The Judaisers accepted it so far as it seemed to hold out to them a pro- spect of advantage , but otherwise it remained a mere ...
... whole powers and energies were consumed . The Messiahship of Jesus was something secondary and subordinate . The Judaisers accepted it so far as it seemed to hold out to them a pro- spect of advantage , but otherwise it remained a mere ...
Side 4
... whole object had been to deepen the sense religious being . Faith - or the of sin , to define unmistakably the ardent conviction of this Messiah - line which separated it from right- ship in its completest sense - was eousness , and so ...
... whole object had been to deepen the sense religious being . Faith - or the of sin , to define unmistakably the ardent conviction of this Messiah - line which separated it from right- ship in its completest sense - was eousness , and so ...
Side 12
... whole clause . We declared to be the Son of God should naturally have expected the other preposition ( " of , " or " from " ) , which signifies source , with power . " So that the com- mission of the Apostle was , in all respects ...
... whole clause . We declared to be the Son of God should naturally have expected the other preposition ( " of , " or " from " ) , which signifies source , with power . " So that the com- mission of the Apostle was , in all respects ...
Side 13
... whole de- fence of his own cause upon him- self , but , perhaps , not altogether | without the idea that he is pos- sessed of their sympathy . The Churches of Galatia.- See the Introduction to this Epistle . the Father of all who by ...
... whole de- fence of his own cause upon him- self , but , perhaps , not altogether | without the idea that he is pos- sessed of their sympathy . The Churches of Galatia.- See the Introduction to this Epistle . the Father of all who by ...
Side 24
... whole year and parts of two others ; but the phrase may equally well cover three whole years . This ambiguity shows the difficulty of constructing any precise system of chronology . To see . The word used is a somewhat peculiar one ...
... whole year and parts of two others ; but the phrase may equally well cover three whole years . This ambiguity shows the difficulty of constructing any precise system of chronology . To see . The word used is a somewhat peculiar one ...
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The New Testament commentary for schools, ed. by C.J. Ellicott Charles John Ellicott (bp. of Gloucester) Uten tilgangsbegrensning - 1879 |
The New Testament commentary for schools, ed. by C.J. Ellicott Charles John Ellicott (bp. of Gloucester) Uten tilgangsbegrensning - 1879 |
The New Testament commentary for schools, ed. by C.J. Ellicott Charles John Ellicott (bp. of Gloucester) Uten tilgangsbegrensning - 1879 |
Vanlige uttrykk og setninger
Acts Antinomian Apostle Apostle's blessing body brethren captivity chap Christ Jesus Christian Church circumcision clause Colossian Colossian Epistle Comp Corinth covenant death declaration divine doctrine emphatic Ephesians Ephesus evil exhortation expression faith Father flesh fulness Galatians Gentiles gift glory Gnosticism God's gospel grace Greek hath heathen heaven Hence Holy human idea Irenæus Jerusalem Jesus Christ Jewish Jews John John xvii Judaising justified Lord Jesus Christ Lord's Luke Marcion Matt means ment Messianic metaphor Muratorian Canon natural ness Note original passage Pastoral Epistles Paul PAUL THE APOSTLE Paul's peace perfect perhaps Peter phatic Phil Philippi Philippians phrase prayer preaching probably promise properly reference righteousness Roman salvation seems sense signifies simply sins sion soul speak Spirit teaching Testament Thess Thessalonian things thought tion true truth Tychicus unity unto verse viii whole word
Populære avsnitt
Side 213 - Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.
Side 77 - Christ is become of no effect unto you, whosoever of you are justified by the law ; ye are fallen from grace.
Side 135 - And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.
Side 295 - I have coveted no man's silver or gold or apparel ; yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Side 35 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter, before them all ; If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
Side 280 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Side 262 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind...
Side 99 - Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Side 263 - Let nothing be done through strife or vainglory ; but in lowliness of mind let each esteem other better than themselves.
Side 154 - But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved ;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus...