The Authorship of the Fourth Gospel: External EvidencesG. H. Ellis, 1880 - 104 sider |
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Side 20
... ( Dial . c . 103 ) ; once again ( Dial . c . 106 ) , when he speaks of our Saviour as changing the name of Peter , and of his giving to James and John the name Boanerges , a fact only mentioned * See Engelhardt , Das Christenthum Justins ...
... ( Dial . c . 103 ) ; once again ( Dial . c . 106 ) , when he speaks of our Saviour as changing the name of Peter , and of his giving to James and John the name Boanerges , a fact only mentioned * See Engelhardt , Das Christenthum Justins ...
Side 21
... ( Dial . c . 88 ) . But the most important fact mentioned in Justin's writings respecting these Memoirs , which he describes as " composed by Apostles of Christ and their companions , " appears in his account of Christian worship , in the ...
... ( Dial . c . 88 ) . But the most important fact mentioned in Justin's writings respecting these Memoirs , which he describes as " composed by Apostles of Christ and their companions , " appears in his account of Christian worship , in the ...
Side 22
... ( Dial . c . 10. ) In another place , he quotes , apparently , Matt . xi . 27 ( comp . Luke x . 22 ) as being " written in the Gospel . " † No plausi- ble explanation can be given of this language except that which recognizes in it the ...
... ( Dial . c . 10. ) In another place , he quotes , apparently , Matt . xi . 27 ( comp . Luke x . 22 ) as being " written in the Gospel . " † No plausi- ble explanation can be given of this language except that which recognizes in it the ...
Side 24
... , as Westcott does , Acts i . 1. For illustrations from Justin ( Apol . ii , 6 ; i . 45 ; Dial . cc . 44 , 121 ) see Semisch , Die apost . Denkwürdigkeiten u . s . w . , p . 404 f . quotes the " Memoirs " for anything which is not 24.
... , as Westcott does , Acts i . 1. For illustrations from Justin ( Apol . ii , 6 ; i . 45 ; Dial . cc . 44 , 121 ) see Semisch , Die apost . Denkwürdigkeiten u . s . w . , p . 404 f . quotes the " Memoirs " for anything which is not 24.
Side 27
... Dial . cc . 11 , 12 , etc. ) The books that contained this were to the Christians of Justin's time the very foundation of their faith . As to the works mentioned by Supernatural Religion , not only is there no evidence that any one of ...
... Dial . cc . 11 , 12 , etc. ) The books that contained this were to the Christians of Justin's time the very foundation of their faith . As to the works mentioned by Supernatural Religion , not only is there no evidence that any one of ...
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apocryphal Gospel Apol Apostle John argument author of Supernatural authorship baptism Basilides Baur Canon Christian Biog Christian Fathers Chrysostom churches citations cited Clement of Alexandria Clementine Homilies comp Dial Diatessaron discussion doctrine Drummond Ebionites Eccl edition Epiphanius Epistle Eusebius Evang Evangelists evidence fact Fourth Gospel Genuineness Gnostics Gospel according Gospel of John Greek Hær Hebrews Hilgenfeld Hippolytus Hist Irenæus Jesus Justin Martyr Justin's quotations kingdom of heaven language Latin version Lightfoot Lipsius Logos Luke Marcion Matt Matthew mentioned Migne Moesinger Muratorian Canon Norton Old Latin Old Testament once Origen question quotes the passage reference regarded remarks Sanday second century sects Semisch Smith and Wace's Supernatural Religion supposition Synoptic Gospels Syriac Tatian's teaching of Christ Tertullian Theol tion Trypho Valentinians Valentinus variations Wace's Dict Westcott writers xviii εἰς καὶ μὴ τὸ τοῦ τῶν
Populære avsnitt
Side 101 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels...
Side 33 - Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Side 29 - How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" Jesus answered, "Most assuredly, I say to you, unless one is born of water and the spirit, he cannot enter the kingdom of God.
Side 40 - Unless a man be born of water and the Holy Spirit, he cannot enter into the kingdom of heaven...
Side 21 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Side 53 - Addai does not name the author of the Diatessaron thus read ; but the facts already mentioned make the presumption strong that it was Tatian's. A scholion on Cod. 72 of the Gospels cites "Tatian's Gospel" for a remarkable reading of Matt, xxvii.
Side 58 - But the Son of God is the Logos of the Father, in idea and in operation ; for after the pattern of Him and by Him 3 were all things made, the Father and the Son being one. And, the Son being in the Father and the Father in the Son...
Side 44 - In this case the words in the Psalm (xxii. 20, 21) which have to be illustrated are, " Deliver my soul from the sword, and my only-begotten [Justin perhaps read "thy onlybegotten "] from the power of the dog. Save me from the mouth of the lion, and my humiliation from the horns of unicorns.
Side 29 - ... regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven.
Side 18 - About the end of the second century the Gospels were reverenced as sacred books by a community dispersed over the world, composed of men of different nations and languages. There were, to say the least, sixty thousand copies of them in existence ; they were read in the churches of Christians ; they were continually quoted, and appealed to, as of the highest authority; their reputation was as well established among believers from one end of the Christian community to the other, as it is at the present...