The Authorship of the Fourth Gospel: External EvidencesG. H. Ellis, 1880 - 104 sider |
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Side 12
... Irenæus to Florinus , can only give one the impression that the writer has a desperate cause . ‡ * Geschichte Jesu ... für weitere Kreise , 3o Bearbeitung , 2o Aufl . ( 1875 ) , p . 40 . † Das Charakterbild Jesu , 4o Aufl . ( 1873 ) , p ...
... Irenæus to Florinus , can only give one the impression that the writer has a desperate cause . ‡ * Geschichte Jesu ... für weitere Kreise , 3o Bearbeitung , 2o Aufl . ( 1875 ) , p . 40 . † Das Charakterbild Jesu , 4o Aufl . ( 1873 ) , p ...
Side 13
... Irenæus , born not far from A.D. 125-130 , whose youth was spent in Asia Minor , and who became Bishop of Lyons in Gaul , A.D. 178 ; of Clement , the head of the Catechetical School at Alexandria about the year 190 , who had travelled ...
... Irenæus , born not far from A.D. 125-130 , whose youth was spent in Asia Minor , and who became Bishop of Lyons in Gaul , A.D. 178 ; of Clement , the head of the Catechetical School at Alexandria about the year 190 , who had travelled ...
Side 18
... Irenæus speaks in one passage ( Hær . iii . 11. § 9 ) , but to whom he gives no name . But the fact that their difficulty with the Gospel was a doctrinal one , and that they appealed to no tradition in favor of their view ; that they ...
... Irenæus speaks in one passage ( Hær . iii . 11. § 9 ) , but to whom he gives no name . But the fact that their difficulty with the Gospel was a doctrinal one , and that they appealed to no tradition in favor of their view ; that they ...
Side 19
... Irenæus tells us , used plenissime ( Hær . iii . 11. § 7 ) , the Marcionites are an exception . They did not , however , question the genuineness of the Gospels , but regarded their authors as under the influence of Jewish prejudices ...
... Irenæus tells us , used plenissime ( Hær . iii . 11. § 7 ) , the Marcionites are an exception . They did not , however , question the genuineness of the Gospels , but regarded their authors as under the influence of Jewish prejudices ...
Side 21
... Irenæus , Hær . iii . 1 , §1 ( ap . Euseb . v . 8 ) ; 10 , §6 ; Clement of Alex- andria ap . Euseb . ii . 15 ; vi . 14 ; Origen ap . Euseb . vi . 25 ; and the striking passage of Eusebius , Dem . Evang . iii . 3 , pp . 120d - 122a ...
... Irenæus , Hær . iii . 1 , §1 ( ap . Euseb . v . 8 ) ; 10 , §6 ; Clement of Alex- andria ap . Euseb . ii . 15 ; vi . 14 ; Origen ap . Euseb . vi . 25 ; and the striking passage of Eusebius , Dem . Evang . iii . 3 , pp . 120d - 122a ...
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Vanlige uttrykk og setninger
apocryphal Gospel Apol Apostle John argument author of Supernatural authorship baptism Basilides Baur Canon Christian Biog Christian Fathers Chrysostom churches citations cited Clement of Alexandria Clementine Homilies comp Dial Diatessaron discussion doctrine Drummond Ebionites Eccl edition Epiphanius Epistle Eusebius Evang Evangelists evidence fact Fourth Gospel Genuineness Gnostics Gospel according Gospel of John Greek Hær Hebrews Hilgenfeld Hippolytus Hist Irenæus Jesus Justin Martyr Justin's quotations kingdom of heaven language Latin version Lightfoot Lipsius Logos Luke Marcion Matt Matthew mentioned Migne Moesinger Muratorian Canon Norton Old Latin Old Testament once Origen question quotes the passage reference regarded remarks Sanday second century sects Semisch Smith and Wace's Supernatural Religion supposition Synoptic Gospels Syriac Tatian's teaching of Christ Tertullian Theol tion Trypho Valentinians Valentinus variations Wace's Dict Westcott writers xviii εἰς καὶ μὴ τὸ τοῦ τῶν
Populære avsnitt
Side 101 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels...
Side 33 - Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Side 29 - How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" Jesus answered, "Most assuredly, I say to you, unless one is born of water and the spirit, he cannot enter the kingdom of God.
Side 40 - Unless a man be born of water and the Holy Spirit, he cannot enter into the kingdom of heaven...
Side 21 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Side 53 - Addai does not name the author of the Diatessaron thus read ; but the facts already mentioned make the presumption strong that it was Tatian's. A scholion on Cod. 72 of the Gospels cites "Tatian's Gospel" for a remarkable reading of Matt, xxvii.
Side 58 - But the Son of God is the Logos of the Father, in idea and in operation ; for after the pattern of Him and by Him 3 were all things made, the Father and the Son being one. And, the Son being in the Father and the Father in the Son...
Side 44 - In this case the words in the Psalm (xxii. 20, 21) which have to be illustrated are, " Deliver my soul from the sword, and my only-begotten [Justin perhaps read "thy onlybegotten "] from the power of the dog. Save me from the mouth of the lion, and my humiliation from the horns of unicorns.
Side 29 - ... regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven.
Side 18 - About the end of the second century the Gospels were reverenced as sacred books by a community dispersed over the world, composed of men of different nations and languages. There were, to say the least, sixty thousand copies of them in existence ; they were read in the churches of Christians ; they were continually quoted, and appealed to, as of the highest authority; their reputation was as well established among believers from one end of the Christian community to the other, as it is at the present...