[62 A.D.] Seneca was not unapprised of the efforts of his calumniators, as they were disclosed to him by such as retained some concern for the interests of virtue; and as the emperor manifested daily more shyness towards him, he besought an opportunity of speaking to him, and having obtained it, thus began : "This is the fourteenth year, Cæsar, since I was summoned to train you for your high destiny; and the eighth since your advancement to the empire. During the intervening period, you have showered such honours and riches upon me, that nothing is wanting to complete my felicity but the capacity to use them with moderation. I shall quote great examples, such as are adapted, not to my station and fortune, but to yours. Augustus, from whom you are the fourth in descent, granted to Marcus Agrippa leave to retreat to Mytilene, and to Caius Maecenas he allowed, even in Rome itself, a retirement as complete as in any foreign country; the former his companion in the wars, the other long harassed at Rome with manifold occupations and public cares; both received rewards ample indeed, but proportioned to their services. For myself, what other claims upon your munificence have I been able to advance, except my literary attainments, nursed, so to speak, in the shades of retirement, and which have been rendered famous, because I am believed to have assisted your early years in the acquisition of learning; a glorious reward for such a service! But you encompassed me with boundless favours, unnumbered riches; so that when I ruminate upon my situation, as I often do, I say to myself, Can it be that I, the son of a knight, the native of a province, am ranked among the chief men of Rome? Has my upstart name acquired splendour among the nobles of the land, and men who glory in a long line of honoured ancestors? Where then is that philosophic spirit which professed to be satisfied with scanty supplies? Is it employed in adorning such gardens as these, in pacing majestically through these suburban retreats? Does it abound in estates so extensive as these, and in such immense sums put out at interest? One plea only occurs to my thoughts; that it becomes not me to oppose your bounties. "But both of us have now filled up our measure; you, of all that the bounty of a prince could confer upon his friend; I, of all that a friend could accept from the bounty of his prince. Every addition can only furnish fresh materials for envy, which, indeed, like all other earthly things, lies prostrate beneath your towering greatness, but weighs heavily on me; I require assistance. Thus, in the same manner as, were I weary and faint with the toils of warfare or a journey, I should implore indulgence, so in this journey of life, old as I am, and unequal even to the lightest cares, since I am unable longer to sustain the weight of my own riches, I seek protection. Order your own stewards to undertake the direction of my fortune, and to annex it to your own; nor shall I by this plunge myself into poverty; but having surrendered those things by whose splendour I am exposed to the assaults of envy, all the time which is set apart for the care of gardens and villas I shall apply once more to the cultivation of my mind. To you vigour remains more than enough, and the possession of imperial power established during so many years. We, your friends, who are more advanced in years, may take our turn of repose. This, too, will redound to your glory, that you had elevated to the highest posts those who could put up with a humble condition." To this speech, Nero replied much in this manner: "That I am able thus on the moment to combat your studied reasonings, is the first benefit which I acknowledge to have derived from you, who have taught me not only to speak on subjects previously considered, but also to deliver my sentiments [62 A.D.] extemporaneously. It is true, my direct ancestor Augustus allowed Agrippa and Mæcenas to pass their time in retirement after their toils, but at that period of life when his authority protected him, whatever was the extent or nature of the concession he made to them; but nevertheless he divested neither of them of the rewards he had conferred upon them. They had earned them in war and civil perils; for in these the earlier days of Augustus were occupied; nor would your sword or your hands have been wanting had I been engaged in military affairs. But what my existing circumstances required you rendered; you nursed my childhood and directed my youth by your moral lessons, your counsel, and your precepts; and the favours you have bestowed on me, will never perish while life remains. Those you have received from me, your gardens, capital, and country seats, are liable to the accidents of fortune; and though they may appear of great extent, yet many men, by no means equal to you in accomplishments, have enjoyed more. I am ashamed to instance freedmen, who in point of riches cut a greater figure than you; and when I consider this, I see occasion to blush that a man who holds the highest place in my esteem, does not as yet transcend all others in the gifts of fortune. "But while you have attained maturity of years, and have yet vigour enough for business and the enjoyment of the fruits of your toils, I am only performing the early stages of the imperial career; unless perhaps you deem less of yourself than Vitellius, who was thrice consul; and think that I should fall short of Claudius. But my liberality is unable to make up to you a fortune equal to that which Volusius amassed during years of parsimony. If in any respect I deviate from the right path, owing to the proneness to error natural to youth, you should rather recall my wandering steps, and guide that strength which you have adorned, by more intense efforts to assist me. It is not your moderation, if you give back your wealth, nor your retirement, if you forsake your prince, on which the tongues of all men will be employed; but my rapaciousness, and the dread of my cruelty. But suppose your self-command should form the great theme of public applause; still it will reflect no honour upon the character of a wise man, to reap a harvest of glory to himself from a proceeding by which he brings infamy upon his friend." To these words he added kisses and embraces; framed as he was by nature, and trained by habit, to veil his rancour under the guise of hollow compliments. Seneca presented his thanks; the universal close of conferences with a sovereign; he changed, however, the methods of his former state of power, put a stop to the conflux of visitors, avoided a train of attendants, and seldom appeared in the streets of the city; pretending that his health was in an unfavourable state, or that he was detained at home by philosophical pursuits. OCTAVIA PUT TO DEATH Nero, having received the decree of the senate, and perceiving that all his villainies passed for acts of exemplary merit, rudely repudiated his wife, Octavia, alleging "that she was barren," and then espoused Poppaa. This woman, who had been long the concubine of Nero, and, as her adulterer and her husband, exercising absolute sway over him, suborned one of Octavia's domestics to accuse her of an amour with a slave. Eucerus, a native of Alexandria, a skilful flute-player, was marked out as the object of the charge; her maids were examined upon the rack, and though some of them, overcome by the intensity of the torture, made false admissions, the major part [62 A. D.] persisted in vindicating the purity of their mistress. She was however put away in the first instance under the specious formality of a legal divorce, and the house of Burrus, with the estate of Plautus, ill-omened gift, were assigned to her; soon after she was banished into Campania, and a guard of soldiers placed over her. This led to frequent and undisguised complaints among the populace, who are comparatively unrestrained by prudential motives, and from the mediocrity of their circumstances are exposed to fewer dangers. They had an effect upon Nero, who in consequence recalled Octavia from banishment, but without the slightest misgiving at his atrocious villainy. Forthwith the people went up to the Capitol in transport, and at length poured forth unfeigned thanks to the gods. They threw down the statues of Poppaa, carried those of Octavia upon their shoulders, wreathed them with garlands, and placed them on the Forum and the temples. They even went to offer the tribute of their applause to the prince; the prince was made the object of their grateful adoration. And now they were filling the palace with their crowd and clamour, when parties of soldiers were sent out, who by beating them and threatening them with the sword, terrified and dispersed them. Whatever was overthrown during the tumult was restored, and the tokens of honour to Poppaa replaced. This woman, ever prone to atrocities from the impulse of hatred, and now stimulated by her fears also, lest either a more violent outbreak of popular violence should take place, or Nero should succumb to the inclination of the people, threw herself at his knees, and said therewith, "her circumstances were not in that state that she should contend about her marriage with him, though that object was dearer to her than life; but her very life was placed in imminent jeopardy by the dependents and slaves of Octavia, who calling themselves the people of Rome, had dared to commit acts in time of peace which were seldom produced by war. But those arms were taken up against the prince; they only wanted a leader, and a civil commotion once excited, they would soon find one. Octavia has only to leave Campania and come into the city; when at her nod, in her absence, such tumults were raised. But if this were not the object, what crime had she committed? Whom had she offended? Was it because she was about to give a genuine offspring to the family of the Cæsars, that the Roman people chose that the spawn of an Egyptian flute-player should be palmed upon the imperial eminence? To sum up all, if that step was essential to the public weal, he should call home his mistress voluntarily rather than by compulsion, or consult his safety by a righteous retribution. The first commotion had subsided under moderate applications, but if they should despair of Octavia's being the wife of Nero, they would give her another husband." This artfully compound speech, adapted to excite fear and rage, at once produced the desired effect, and terrified while it inflamed the imperial hearer; but a suspicion resting only on the evidence of a slave, and neutralised by the asseverations of the tortured maids, was not strong enough for this purpose. It was therefore resolved that some person should be found who would confess the guilty commerce, and who might also be plausibly charged with the crime of rebellion. Anicetus was judged a fitting instrument for this purpose; the same who had accomplished the murder of his mother, and, as I have related, commanded the fleet at Misenum; whom the emperor, after that horrid service, held in light esteem, but afterwards in extraordinary detestation; for the ministers of nefarious deeds seem in the eyes of their employers as living reproaches of their iniquity. Him therefore Nero summoned; and told him that he alone [62 A.D.] had saved the life of the prince from the dark devices of his mother; an opportunity for a service of no less magnitude now presented itself by relieving him from a wife who was his mortal enemy, nor was there need of force or arms; he had only to admit adultery with Octavia. He promised rewards, which he said must indeed be kept a secret for the present, but of great value, and also a delightful retreat; but threatened him with death, if he declined the task. Anicetus, from an inherent perversity of principle, and a facility in crime produced by the horrible transactions in which he had been already engaged, even exceeded his orders in lying, and made confession of the adultery to the friends of the prince, whom he had summoned as a council. He was then banished to Sardinia, where he lived in exile, but not in poverty, and where he died a natural death. Now Nero in an edict stated that Octavia, in hopes of engaging the fleet in her conspiracy, had corrupted Anicetus the admiral. And forgetting that he had just before accused her of barrenness, he added, that in guilty consciousness of her lust, she had produced abortion, and that all these were clearly proved to him. And he confined her in the island Pandataria. Never was there any exile who touched the hearts of the beholders with deeper compassion; some there were who still remembered to have seen Agrippina banished by Tiberius; the more recent sufferings of Julia were likewise recalled to mind, confined there by Claudius: but they had experienced some happiness, and the recollection of their former splendour proved some alleviation of their present horrors. To Octavia, in the first place, the day of her nuptials was in place of a funeral day, being brought under a roof where she encountered nothing but memorials of woe; her father cut off by poison, and soon afterwards her brother; then a handmaid more influential than her mistress; Poppaa wedded to her husband, only to bring destruction on his lawful wife-and lastly, a crime laid to her charge more intolerable than death in any shape. And this young lady, in her twentieth year, thrown among centurions and common soldiers, and already bereft of life under the presage of impending woes, did not, however, as yet enjoy the repose of death. After an interval of a few days she was ordered to die, when she protested, “she was now a widow, and only the emperor's sister"; appealed to the Germanici, the common relatives of Nero and herself; and lastly invoked the name of Agrippina, observing, "that had she lived, her marriage-state would have been made wretched, but she would not have been doomed to destruction." She was then tied fast with bonds, and her veins opened in every joint; and her death was accelerated by the vapour of a bath, heated to the highest point. A deed of still more atrocious brutality was added; her head was cut off and conveyed to the city for Poppæa to see it. Offerings at the temples were decreed by the fathers on account of these events; a circumstance which I have recorded in order that that all those who shall read the calamities of those times, as they are delivered by me or any other authors, may conclude by anticipation, that as often as a banishment or a murder was perpetrated by the prince's orders, so often thanks were rendered to the gods; and those acts which in former times were resorted to to distinguish prosperous occurrences, were now made the tokens of public disasters. Still I will not suppress the mention of any decree of the senate which is marked by unheard-of adulation, or the extremity of abject servility. Nero himself, to make it believed that he enjoyed himself nowhere so much as at Rome, caused banquets to be prepared in the public places, and [62-64 A.D.] used the whole city as his house. Remarkable above all others for the display of luxury and the noise it made in the world was the feast given by Tigellinus, which, (says Suetonius), I will describe by way of specimen, that I may not have to repeat the instances of similar prodigality. For this purpose, he built, in the lake of Agrippa, a raft which supported the banquet, which was drawn to and fro by other vessels, the vessels were striped with gold and ivory, and rowed by bands of pathics, who were ranged according to their age, and accomplishments in the science of debauchery. He had procured fowl and venison from re mote regions, with sea-fish even from the ocean; upon the margin of the lake were erected brothels, filled with ladies of distinction; over against them naked harlots were exposed to view; now, were beheld obscene gestures and motions; and as soon as darkness came on, all the neighbouring groves and circumjacent dwellings resounded with music, and glared with lights. Nero wallowed in all sorts of defilements, lawful and unlawful, and seemed to leave no atrocity which could add to his pollution, till a few days afterwards he married, as a woman, one of this contaminated herd, named Pythagoras, with all the solemnities of wedlock. The Roman emperor put on the nuptial veil; the augurs, the portion, the bridal bed, the nuptial torches, were all seen; in fine, everything exposed to view which, even in a female, is covered by the night. THE GREAT FIRE AT ROME; PERSECU- 1 A CENTURION 1924 There followed a dreadful disaster; whether fortuitously, or by the wicked contrivance of the prince, is not determined, for both are asserted by historians; but of all the calamities which ever befell this city from the rage of fire, this was the most terrible and severe. It broke out in that part of the Circus which is contiguous to mounts Palatine and Cælius; where, by reason of shops in which were kept such goods as minister aliment to fire, the moment it commenced it acquired strength, and being accelerated by the wind, it spread at once through the whole extent of the Circus; for neither were the houses secured by enclosures, nor the temples environed with walls, nor was there any other obstacle to intercept its progress; but the flame, spreading every way impetuously, invaded first the lower regions of the city, then mounted to the higher; then again ravaging the lower, it baffled every effort to extinguish it, by the rapidity of its destructive course, and from the liability of the city to conflagration, in consequence of the narrow and intricate alleys, and the irregularity of the streets in ancient Rome. Add to this, the wailings of terrified women, the infirm condition of the aged, and the helplessness of childhood; such as strove to provide for themselves, and |