An Essay on the Cultivation of the Intellect by the Study of Dead LanguagesJ. Bohn, 1830 - 371 sider |
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Side 41
... discovery , we make in three ways . I. By accident . II . By enquiry , without any particular end . III . By ... discovery to explore an unknown sea . The third , like the discovery of America by the masterly mind of OF THE INTELLECT ...
... discovery , we make in three ways . I. By accident . II . By enquiry , without any particular end . III . By ... discovery to explore an unknown sea . The third , like the discovery of America by the masterly mind of OF THE INTELLECT ...
Side 42
... discovery , for the benefit of those who came after them , —or if they should carelessly mistake a cloud or a breaker for an island , and not ascertain the fact ; it is perfectly evident , that the fortuitous coincidence would be ...
... discovery , for the benefit of those who came after them , —or if they should carelessly mistake a cloud or a breaker for an island , and not ascertain the fact ; it is perfectly evident , that the fortuitous coincidence would be ...
Side 51
... discovery by which it was illustrated , we may have either to ascertain theories of others , or hypotheses of our own ; or , we may have no definite end , but the collection of whatever we may fall in with . In which circum- stance ...
... discovery by which it was illustrated , we may have either to ascertain theories of others , or hypotheses of our own ; or , we may have no definite end , but the collection of whatever we may fall in with . In which circum- stance ...
Side 81
... no train of association connected with any one ; the discovery of a cause is totally beyond my reach . may be that I have such a train connected with It G six out of the number , or even with all OF THE INTELLECT . 81.
... no train of association connected with any one ; the discovery of a cause is totally beyond my reach . may be that I have such a train connected with It G six out of the number , or even with all OF THE INTELLECT . 81.
Side 90
... or poets . To form a good taste , capable not only of judging , but combining , it must be made a per- petual question , " Why does this please ? " " Why does this disgust . " And the discovery should be 90 ON THE CULTIVATION.
... or poets . To form a good taste , capable not only of judging , but combining , it must be made a per- petual question , " Why does this please ? " " Why does this disgust . " And the discovery should be 90 ON THE CULTIVATION.
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Vanlige uttrykk og setninger
abstract absurdity action analogy analysis anticipate appear applied Aristotle ascer ascertain assert asso attain belief Bible cause Christianity circumstances combinations common conceive conclusion conjunction connected connexion consciousness consequently controul dead languages discovery effect employed endeavour enquiry equally error evident evil existence experience external fact fall feeling free agent frequently Greek language habit happiness heart human mind hypothesis iden ignorance indolence infer instinctive intel intellectual knowledge language law of association Macbeth mathematical proof means mechanical ment metaphysical moral moral universe motion nature necessarily nerves never number of ideas object observation once ourselves perceptions perfect perfectly perhaps philosopher pleasure and pain precisely present principle produced proof proposition prove racter reason recurring repetition result revelation sensation senses shew similar single sophism syllogism tendency thing thought throw tical tion trace trains of thought truth universal proposition whole words
Populære avsnitt
Side 180 - Keech, the butcher's wife, come in then and call me gossip Quickly ? coming in to borrow a mess of vinegar ; telling us she had a good dish of prawns ; whereby thou didst desire to eat some, whereby I told thee they were ill for a green wound...
Side 87 - Medes, that he reigned in his stead, the first over Greece, and made many wars, and won many strong holds, and slew the kings of the earth, and went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted, and his heart was lifted up.
Side 32 - Here lay Duncan, His silver skin laced with his golden blood ; And his gash'd stabs look'd like a breach in nature For ruin's wasteful entrance...
Side 87 - ... of many nations, insomuch that the earth was quiet before him ; whereupon he was exalted, and his heart was lifted up. And he gathered a mighty strong host, and ruled over countries, and nations, and kings, who became tributaries unto him. And after these things he fell sick, and perceived that he should die.
Side 58 - Again ; the mathematical postulate, that " things which are equal to the same are equal to one another," is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 7 - ... that the square of the hypothenuse is equal to the squares of the sides.
Side 87 - AND IT HAPPENED, AFTER THAT ALEXANDER SON OF PHILIP, THE Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece, and made many wars, and won many strong holds, and slew the kings of the earth, and went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet...
Side 311 - live to him in all holy obedience, live to him as our Lord and King.' Not that I suppose there are peculiar precepts and a peculiar law of Jesus Christ, in the observance whereof we are justified, as the Socinians fancy ; for surely the gospel requires of us no more, ' but to love the Lord our God with all our hearts, and all our souls...
Side 309 - Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul, and with all thy strength. This is the first and great commandment," Mark xii, 30, the first and great branch of Christian righteousness.
Side 309 - Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great Commandment. And the second is like unto it, Thou shah love thy neighbour as thyself. On these two Commandments hang all the Law and the prophets.