An Essay on the Cultivation of the Intellect by the Study of Dead LanguagesJ. Bohn, 1830 - 371 sider |
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Side 2
... reason of every student , it is doubtful if we are justified in pursuing a paradoxical method ; and it is quite certain , that we shall have to encounter a spirit most opposed to improvement , in the opinion , whether groundless or not ...
... reason of every student , it is doubtful if we are justified in pursuing a paradoxical method ; and it is quite certain , that we shall have to encounter a spirit most opposed to improvement , in the opinion , whether groundless or not ...
Side 6
... reason , experience , and re- velation . It is essentially attached to an imper- fection in our nature : first , because it cannot ex- ist without previous ignorance ; and , secondly , because it results from a feature in our ...
... reason , experience , and re- velation . It is essentially attached to an imper- fection in our nature : first , because it cannot ex- ist without previous ignorance ; and , secondly , because it results from a feature in our ...
Side 15
... reason whatever to assert such an un- interrupted recurrence , except from the a priori argument of the benevolence of the Deity . And we can easily break the links apart , and conceive one consequent of an antecedent to be substituted ...
... reason whatever to assert such an un- interrupted recurrence , except from the a priori argument of the benevolence of the Deity . And we can easily break the links apart , and conceive one consequent of an antecedent to be substituted ...
Side 26
... reason , waking every day into a jealousy of restraint and a suspi- cion of error ; confusing , in the twilight of its knowledge , old and bad opinions with opinions conceived to be bad simply because they are old ; and fed with the ...
... reason , waking every day into a jealousy of restraint and a suspi- cion of error ; confusing , in the twilight of its knowledge , old and bad opinions with opinions conceived to be bad simply because they are old ; and fed with the ...
Side 30
... reason on the subject , we can only say , that the Being who formed us must be benevo- lent . That to disturb perpetually the associations of experience , would be productive of infinite misery ; and that therefore it would seem to be ...
... reason on the subject , we can only say , that the Being who formed us must be benevo- lent . That to disturb perpetually the associations of experience , would be productive of infinite misery ; and that therefore it would seem to be ...
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An Essay on the Cultivation of the Intellect by the Study of Dead Languages William Sewell Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
abstract absurdity action analogy analysis anticipate appear applied Aristotle ascer ascertain assert asso attain belief Bible cause Christianity circumstances combinations common conceive conclusion conjunction connected connexion consciousness consequently controul dead languages discovery effect employed endeavour enquiry equally error evident evil existence experience external fact fall feeling free agent frequently Greek language habit happiness heart human mind hypothesis iden ignorance indolence infer instinctive intel intellectual knowledge language law of association Macbeth mathematical proof means mechanical ment metaphysical moral moral universe motion nature necessarily nerves never number of ideas object observation once ourselves perceptions perfect perfectly perhaps philosopher pleasure and pain precisely present principle produced proof proposition prove racter reason recurring repetition result revelation sensation senses shew similar single sophism syllogism tendency thing thought throw tical tion trace trains of thought truth universal proposition whole words
Populære avsnitt
Side 180 - Keech, the butcher's wife, come in then and call me gossip Quickly ? coming in to borrow a mess of vinegar ; telling us she had a good dish of prawns ; whereby thou didst desire to eat some, whereby I told thee they were ill for a green wound...
Side 87 - Medes, that he reigned in his stead, the first over Greece, and made many wars, and won many strong holds, and slew the kings of the earth, and went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted, and his heart was lifted up.
Side 32 - Here lay Duncan, His silver skin laced with his golden blood ; And his gash'd stabs look'd like a breach in nature For ruin's wasteful entrance...
Side 87 - ... of many nations, insomuch that the earth was quiet before him ; whereupon he was exalted, and his heart was lifted up. And he gathered a mighty strong host, and ruled over countries, and nations, and kings, who became tributaries unto him. And after these things he fell sick, and perceived that he should die.
Side 58 - Again ; the mathematical postulate, that " things which are equal to the same are equal to one another," is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 7 - ... that the square of the hypothenuse is equal to the squares of the sides.
Side 87 - AND IT HAPPENED, AFTER THAT ALEXANDER SON OF PHILIP, THE Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece, and made many wars, and won many strong holds, and slew the kings of the earth, and went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet...
Side 311 - live to him in all holy obedience, live to him as our Lord and King.' Not that I suppose there are peculiar precepts and a peculiar law of Jesus Christ, in the observance whereof we are justified, as the Socinians fancy ; for surely the gospel requires of us no more, ' but to love the Lord our God with all our hearts, and all our souls...
Side 309 - Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul, and with all thy strength. This is the first and great commandment," Mark xii, 30, the first and great branch of Christian righteousness.
Side 309 - Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great Commandment. And the second is like unto it, Thou shah love thy neighbour as thyself. On these two Commandments hang all the Law and the prophets.