The Old Faith and the New: A Confession, Volumer 1-2Holt, 1873 - 439 sider In his final work, The Old Faith and the New (1872), Strauss abandons Christianity altogether and turns to a critique of theism in general: Relying on contemporary science and leading philosophers, he rejects God as the creator of the universe and humankind, the divinity of Christ, and the reality of miracles (the Old Faith), thus confining religion to the domains of history, myth, and ethics. With the Christian cosmology undermined, Strauss constructs a new view of the universe and humanity's place in it which is grounded in science and technology, Darwinian evolution, and inductive reasoning (the New Faith), all of which hold out the hope of finding true solutions to human problems. |
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Side xxxiii
... possible for num- bers of citizens to belong to no church at all , even externally . The course of mental development especially for the past ten years has favored the formation of such groups ; and the more purely they act out ...
... possible for num- bers of citizens to belong to no church at all , even externally . The course of mental development especially for the past ten years has favored the formation of such groups ; and the more purely they act out ...
Side 3
... possible to be without position and yet not prostrate ; to belong to no society and yet not to stand alone . If I say We , I know that I am entitled to do so . The We I mean no longer counts only by thou- sands . True , we do not ...
... possible to be without position and yet not prostrate ; to belong to no society and yet not to stand alone . If I say We , I know that I am entitled to do so . The We I mean no longer counts only by thou- sands . True , we do not ...
Side 11
... possible to have severed oneself from Christianity and still to be religious . Out of this first question therefore arises the next , whether we still possess religion . Our second leading question concerning the new Cos- mic conception ...
... possible to have severed oneself from Christianity and still to be religious . Out of this first question therefore arises the next , whether we still possess religion . Our second leading question concerning the new Cos- mic conception ...
Side 13
... least in its outlines , first brought the old Christian faith before our mind's eye ; as only by aid of the pure aboriginal form will mixed forms be found possible of comprehension . Would we know the nature of the old , unadul- 13 ...
... least in its outlines , first brought the old Christian faith before our mind's eye ; as only by aid of the pure aboriginal form will mixed forms be found possible of comprehension . Would we know the nature of the old , unadul- 13 ...
Side 27
... possible to sit ; then the return to judgment on the day of doom , a thing which we can form no idea of , as we admit either no divine judgment , or only such as fulfils itself hour by hour and day by day . These , however , are not the ...
... possible to sit ; then the return to judgment on the day of doom , a thing which we can form no idea of , as we admit either no divine judgment , or only such as fulfils itself hour by hour and day by day . These , however , are not the ...
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The Old Faith and the New: A Confession, Volumer 1-2 David Friedrich Strauss Uten tilgangsbegrensning - 1873 |
The Old Faith and the New: A Confession David Friedrich Strauss Ingen forhåndsvisning tilgjengelig - 2012 |
Vanlige uttrykk og setninger
according action already ancient animals Apostles appear attained Beethoven believe Buddhism capital punishment cause character Christ Christianity church conceive consciousness consequence cosmological argument Cosmos creation Dæmon death deity divine doctrine dogma Don Giovanni Dubois-Reymond earth Elective Affinities endeavour especially existence expression fact faith force German Gluck Goethe Goethe's Gospels gradually hand heaven Hermann and Dorothea higher human idea individual influence Jesus Jews Kant kind less longer man's mankind matter means ment Messiah modern monotheism moral Moritz Wagner motion Mozart nations Nature never nevertheless opera organic origin ourselves philosophy planets poems poet poetical political possess possible present primæval produced question reason regard Reimarus relation religion religious Schiller Schleiermacher Schopenhauer sense side so-called soul speak spirit standpoint symphony things thought tion true truth universe Venetian Epigrams whole
Populære avsnitt
Side 14 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Side 26 - Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead.
Side 8 - And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Side 213 - In the enormous machine of the universe, amid the incessant whirl and hiss of its jagged iron wheels, amid the deafening crash of its ponderous stamps and hammers, in the midst of this whole terrific commotion, man, a helpless and defenceless •creature, finds himself placed, not secure for a moment that, on an imprudent motion, a wheel may not seize and rend him or a hammer crush him to powder. This sense of abandonment is at first something awful.
Side 163 - But this much at least is certain, — that the personal image which meets our gaze, there is but a reflection of the wondering spectator himself.
Side 121 - ... affirm that self-consciousness of necessity implies a centre or focus, at which the scattered rays of individuality are gathered up, is assuredly to transgress by the unwarranted use of a physical analogy. I may here quote from Strauss, who always states his case with force and clearness : — The modern monotheistic conception of God has two sides, that of the Absolute and that of the Personal, which, although united in Him, are so in the same manner as that in which two qualities are sometimes...