customable swearers; what a righte and lawful othe is: whan and before whom, it ought to be. Item the maner of saying grace, or gevying thākes unto God. [By Miles COVERDALE.[ London: [1547?] Octavo. B. L. [W., Brit. Mus.] CHRISTEN (the) state of matrimonye, Contrary wherein housbandes and wyfes maye lerne to kepe house together with loue. The origenall of holy wedlock: whan, where, how, and of whom it was instituted & ordeyned: what it is: how it ought to proceade what be the occasions, frute and commodities thereof. wyse, how shameful and horrible a thinge whordome and aduoutry is: how one ought also to chose hym a mete and conuenient spouse to kepe and increace the mutual loue, trouth and dewtye of wedloke; and how maryed folkes shulde bring up their chyldrē in the feare of God. [By Miles COVERDALE.] Anno incarnationis Christi. M.D.XLIII. Terhodie Januarii. Octavo. Fol. 92. Index unpaged [pp. 8]. The above is said by J. Bale to be a translation from Bullinger. CHRISTES bloodie sweat. Or the Sonne of God in His agonie. [By Joseph FLETCHER.] London, 1613. Quarto. Pp. 3. b. t. 64.* [Bodl.] The epistle dedicatorie signed I. F. CHRISTIAN (the) armed against infidelity for the defence of all denominations of believers. By the author of "Body and soul." [George WILKINS, D.D.] London: 1823. Duodecimo. Pp. xi. 206.* CHRISTIAN ballads. [By Arthur Cleaveland CoXE.] New York: 1840: Duodecimo. [W., Brit. Mus.] Signed C. CHRISTIAN (a) caveat to the old and new sabbatarians. Or, a vindication of our gospel-festivals. Wherein is held forth, I. That the feast of Christ's nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed Churches. II. That Christ was born on the 25th day of December; and all objections to the contrary refuted. III. That the keeping holy of the Lords day was appointed by the Christian Church; and that the morality, and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. By E. F., Esq. [Edward FISHER.] London, 1650. Quarto.* [Bodl.] CHRISTIAN (the) Church considered in relation to unity and schism. By the author of Hours of thought. [William M'COMBIE.] London: MDCCCXXXVIII. Duodecimo. Pp. xii. 310.* CHRISTIAN (the) Common Prayer Book, or universal liturgy: founded on the true Gospel principles of charity, benevolence, and liberty: and adapted to the general public use of every society of Christians. [By Cheyney HART.] London: MDCCLXI. Octavo. Pp. xix. b. t. 13. 217. 1. [Lowndes, Brit. Lib., p. 418.] CHRISTIAN (of) communion, to be kept on in the unity of Christs church, and among the professors of truth and holiness. And of the obligations, both of faithful pastors, to administer orthodox and holy offices; and of faithful people, to communicate in the same. Fitted for persecuted, or divided, or corrupt states of churches, when they are either born down by secular per secutions, or broken with schisms, or defiled with sinful offices and ministrations. [By John KETTLEWELL.] In three parts. Printed Anno Dom. 1693. Quarto.* [Adv. Lib.] CHRISTIAN (the) companion; verses on texts of Scripture, designed to advance the glory of the Redeemer, and promote the edification and comfort of his people. [By Henry GORING.] Oxford, 1835. Duodecimo. Pp. 5. 280.* [Bodl.] CHRISTIAN consolations taught from five heads in religion. I. Faith. II. Hope. III. The Holy Spirit. IV. Prayer. V. The Sacraments. Written learned a Prelate. [Jeremy by TAYLOR.] CHRISTIAN conversation; in six dialogues. I. Between a doubting Christian and one more confirmed, about assurance. II. Between the same persons, about mortification. III. Between Eutocus and Fidelius, about natural things spiritualized. IV. Between Simplicious and Consocius, about union. V. Between Thlipsius and Melandrus, about afflictions. VI. Between Athanasius and Biotes, about death. By a private gentleman. [Daniel DEFOE.] London: MDCCXX. Octavo.* This work is attributed to Defoe on the authority of his biographer Wilson, but it is marked as doubtful in Bohn's edition of Lowndes. CHRISTIAN (the) corrector corrected. By a Protestant. [Charles William TWORT.] [Printed at Lambeth] June, 2d month, (new date,) Year the fourth.-1829. Octavo.* [Bodl.] CHRISTIAN doctrine and practice in the twelfth century. [By Caroline Frances CORNWALLIS.] London 1850. Octavo.* Small books on great subjects. No. xvii. CHRISTIAN (the) doctrine of the Holy Spirit, exhibited from the Scriptures : with introductory remarks. [By Jonathan FLOUNDERS.] Liverpool, 1814. Octavo. 5 sh. [Smith's CHRISTIAN eloquence in theory and and practice. Made English from the French original [of Blaise GISBERT] by Samuel D'Oyley, M.A. late Fellow of Trinity-College in Cambridge. London: 1718. Octavo. Pp. 30. b. t. 434. CHRISTIAN errors infidel arguments : or, seven dialogues, suggested by the Burnett Treatises, the Evangelical Alliance Prize essay, and other apologetics. [By Alexander LEITCH.] Edinburgh M.DCCC.LVII. Octavo. Pp. 372.* [Adv. Lib.] CHRISTIAN (the) Eucharist no proper sacrifice, clearly proved in a letter to [Charles Trimnell] the Lord Bishop of Norwich. In which is shew'd, from the nature of a sacrifice, from the proper import of oblation, from the silence of the Holy Scriptures, from the practice and usages of the primitive church, that the sacramental bread and wine were never intended to be made a true and proper sacrifice. In answer to a late book of Mr. Johnson's, intituled, The unbloody sacrifice and altar, &c. [By John TURNER, D.D.] London, 1714. Octavo. Pp. 61.* [Bodl.] Ascribed also to Thomas Wise, B.D. [Bodl.] CHRISTIAN exceptions to the plain account of the nature and end of the sacrament of the Lord's supper. With a method proposed for coming at the true apostolical sense of that holy sacrament. [By Thomas BRETT.] London: MDCCXXXVI. Octavo. Pp. xvi. 53.* [Bodl.] Ascribed to Charles Wheatley. CHRISTIAN experience as displayed in the life and writings of Saint Paul. By the author of "Christian retirement." [T. S. B. READE.] London: MDCCCXXXII. Duodecimo.* [Adv. Lib.] CHRISTIAN faith and benevolence exemplified, in an institution for poor children, at Locle, in Switzerland, wherein labour is combined with education. [By John and Martha YEARDLEY.] London: 1829. Duodecimo. I sh. [Smith's Cat. of Friend's books, i. 97; ii. 969.] CHRISTIAN freedom, chiefly taken from Bolton's "True bounds," by the author of Three years in Italy, &c. [S. MARTIN.] London: 1835. Octavo. CHRISTIAN (the) hero; an argument proving that no principles but those of religion are sufficient to make a great man. [By Sir Richard STEELE.] The third edition. London: 1710. Octavo. [Adv. Lib.] CHRISTIAN husbandry; or a companion for the Christian in his field and garden, recommended by the Revd. Mr Romaine. [By Ambrose SERLE.] Second edition with additions. London 1789. Octavo. [W., Brit. Mus.] CHRISTIAN information concerning these last times. Wherein all people may clearly see what prophesies the holy prophets prophesied of should come to pass: which of them is fulfilling, and which is fulfilled; and how the lowest part of the great image, that Daniel shewed to the king, is now a breaking to pouder, and by whom; whereby people may see, how very near antichrist, or the great whore of Babylon, is to her end. Also some prophetical passages gathered out of Jacob Behme's works, who prophesied and gave them forth, in the year 1623. Concerning what should come to pass in these northern islands; and as he then declared them, they are now come to pass; and also what he said concerning the Turk, what he was, what he should do, and what should at last become of him. Written in the fifth month, by F. E. [Francis ELLINGTON]. London, 1664. Quarto. [Smith's Cat. of F. E. By F. Eccles? [W., Brit. Mus.] CHRISTIAN instructions for youth: with edifying examples, drawn from Holy Scripture, lives of the saints, and other authentic sources. Translated from the French [of P. H. HUMBERT]. London 1853. Duodecimo. [W] CHRISTIAN Lady's Magazine. Edited by Charlotte Elizabeth. [Charlotte Elizabeth TONNA.] 25 vols. 1834. Octavo. [W., Brit. Mus.] CHRISTIAN (a) letter of certaine English Protestants, vnfained fauourers of the present state of religion, authorised and professed in England: vnto that reverend and learned man, Mr R. Hoo. [Richard Hooker] requiring resolution in certaine matters of doctrine (which seeme to ouerthrow the foundation of Christian religion, and of the Church among vs) expreslie contained in his five books of Ecclesiasticall Pollicie. [By Thomas CARTWRIGHT.] N. P. 1599. Quarto. Pp. 49.* [Bodl.] CHRISTIAN liberty asserted, and the Scripture-doctrine of the Trinity vindicated against a book written by Dr. Waterland, and entituled, The importance of the doctrine of the Holy Trinity asserted, &c. By a clergyman in the country. [John JACKSON.] London: M. DCC. XXXIV. Octavo. Pp. 134.* CHRISTIAN liberty described in a sermon preached in the Collegiate Church at Westminster, by a minister of Suffolke. A. C. [Alexander CHAPMAN.] London. 1606. Quarto. No pagination.* [Bodl.] CHRISTIAN (a) liturgy; or, a devout and rational form of divine worship; composed chiefly out of the devotional parts of the sacred Scriptures, and the most ancient liturgies of the Christian Church. [By- OVERAL.] London, 1741. Quarto. [Lowndes, Brit. Lib., p. 418.] CHRISTIAN meditations; or the believer's companion in solitude. By the author of "Christian retirement,' and 'Christian experience." [T. S. B. READE.] London: M DCCC XLI.* [Adv. Lib.] CHRISTIAN Melville. By the author of "Matthew Paxton." [W. MITCHELL.] London: 1873. Octavo. Pp. 247.* [Adv. Lib.] CHRISTIAN (the) minister's affectionate advice to a new married couple. [By J. BEAN.] London: 1793. Octavo. [W., Brit. Mus.] CHRISTIAN (the) moderator: or, persecution for religion condemned, by the light of nature, law of God, evidence of our own principles. [By John AUSTEN.] Printed in the yeer 1651. Quarto.* [Adv. Lib.] Signed William Birchley. Ascribed to William Birchley. [Bliss' Cat.] CHRISTIAN (the) parent or, short discourses concerning God and the works and word of God. [By Ambrose SERLE.] Second edition. London: 1793. Duodecimo. [W., Brit. Mus.] CHRISTIAN (the) peace maker, being an affectionate vote for mutual love and good will amongst protestants, as they are obliged in conscience and common prudence. By a member of the Church of England. [Josiah WOODWARD.] London: 1710. Duodecimo. [Kennett's CHRISTIAN (the) officer's panoply : CHRISTIAN prayers and holy meditations. [By Henry BULL.] London; 1570. [Several times reprinted.] CHRISTIAN (of) prudence, or religious wisdom; not degenerating into irreligious craftiness in trying times. [By John KETTLEWELL.] CHRISTIAN religious meetings allowed by the liturgie, are no seditious conventicles, nor punishable by the late act. Or, what persons and meetings are owned and allowed by the liturgie of the Church of England. And also, what makes a religious meeting to pass and suffer under the name of a seditious conventicle. And likewise, what is a conventicle, and what is not a conventicle. And concerning the Church and its government. And the difference between obstinately and conscientiously refusing to take judicial oaths. And concerning the jurors and judges, who may be concerned to hear and determine the causes and matters aforesaid. Written the beginning of the fourth moneth, in the year 1664. By R. F. [Richard FARNWORTH.] N. P. Quarto. [Bodl.] CHRISTIAN (the) remembrancer: or, short reflections upon the faith, life, and conduct, of a real Christian. [By Ambrose SERLE.] The third edition, with additions. London: MDCCLXXXIX. Duodecimo. Pp. iv. 4. 270.* [Bodl.] CHRISTIAN researches in South India, 1823-28. [By P. GORDON.] London: 1834. Duodecimo. [W., Brit. Mus.] CHRISTIAN retirement: or, spiritual exercises of the heart. By the author of "Christian experience as displayed in the life and writings of St Paul." [T. S. B. READE.] Seventeenth edition. London: MDCCCLV. Duodecimo. Pp. CHRISTIAN (the) scholar: in rules and directions for children and youth sent to English schools. More especially design'd for the poor boys taught and cloathed by charity, in the parish of St. Botolph Aldgate. Drawn up and published at the request of some of their chief friends and benefactors. [By Samuel BREWSTER.] London: 1704. Octavo.* [Bodl.] CHRISTIAN schools and scholars or sketches of education from the Christian era to the Council of Trent by the author of 'The three Chancellors,' 'Knights of St. John,' 'History of England,' &c. [By Miss DRAPE]. In two volumes. London 1867. Octavo.* [Bodl.] CHRISTIAN (the) servant's book. [By William Josiah IRONS.] London: MDCCCXLIX. Duodecimo.* CHRISTIAN supports under the terrours of death. [By Shadrach COOKE.] London 1691. Quarto.* CHRISTIAN thoughts for every day of the month, with a prayer: wherein is represented the nature of unfeigned repentance, and of perfect love towards God. [By Richard LUCAS, D.D.] London, 1705. Duodecimo. Pp. 10. 132.* [Bodl.] CHRISTIAN tolleration. Or simply and singly to meet upon the account of religion, really to worship and serve the Lord, without any unlawful act to be done or intended, is not an offence against law. And also concerning seditious sectaries, disloyal persons, and seditious conventicles punishable by the late act. And likewise concerning banishment; for no man by the law of the land ought to be banished out of his native country for the service and worship of God; or as hereafter appeareth. [By Richard FARNWORTH.] Written in the eighth month. Quarto.* [Bodl.] * 1664. that by being addicted to experimental philosophy, a man is rather assisted, than indisposed, to be a good Christian. The first part. To which are subjoyn'd, I. A discourse about the distinction. that represents some things as above reason, but not contrary to reason. II. The first chapters of a discourse, entituled, Greatness of mind promoted by Christianity. By the same author. By T. H. R. B., Fellow of the Royal Society. [The Hon. Robert BOYLE.] In the Savoy: 1690. Octavo. Pp. 15. 120.* [Bodl.] The two subjoyn'd discourses will be found under REFLECTIONS, and GREATNESS. CHRISTIAN (the) year: thoughts in verse for the Sundays and Holy-days throughout the year. [By John KEBLE, M.A.] [Two volumes.] Oxford, 1827. Octavo.* CHRISTIANISM: or belief and unbelief reconciled: being exercises and meditations. [By Leigh HUNT.] [1832.] Octavo. Pp. 59. [W., Martin's Cat.] CHRISTIANISSIMUS Christianandus. Or, reasons for the reduction of France to a more christian state in Europ. [By Marchamont NEDHAM.] London. 1678. Quarto.* CHRISTIANITY, a doctrine of the Cross or, passive obedience, under any pretended invasion of legal rights and liberties. [By John KETTLEWELL.] London: 1691. Quarto. Pp. 97.* [Adv. Lib.] CHRISTIANITY, a system of peace: a letter to the Rev. Thomas Falconer; in which a vindication of the subject of the Rev. Richard Warner's sermon, entitled "War inconsistent with Christianity," is is attempted. [By Thomas PARSONS.] Bath, 1804. Octavo.* [Bodl.] Letter signed T. P. CHRISTIANITY abused by the Church of Rome, and Popery shewed to be a corruption of it: being an answer to a late printed paper given about by Papists. In a letter to a [John gentleman. By J. W. WILLIAMS.] London, 1679. Quarto.* [Bodl.] Name given by Barlow. |