Elements of Mental Philosophy: Embracing the Two Departments of the Intellect and the Sensibilities, Volum 1W. Hyde, 1839 |
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Side 8
... conceptions 113 Of conceptions of objects of 90 sight 114 Of mistakes as to the distances and magnitude of objects The senses liable to be diseased On the real existence of a mate- rial world Of the influence of habit on our 91 ...
... conceptions 113 Of conceptions of objects of 90 sight 114 Of mistakes as to the distances and magnitude of objects The senses liable to be diseased On the real existence of a mate- rial world Of the influence of habit on our 91 ...
Side 9
... conceptions at tragical representations 119 sifications 120 CHAP . XI . - SIMPLICITY AND COM- PLEXNESS OF MENTAL STATES . Origin of the distinction of sim- Of the nature of general ab- stract ideas Objection sometimes made to the ...
... conceptions at tragical representations 119 sifications 120 CHAP . XI . - SIMPLICITY AND COM- PLEXNESS OF MENTAL STATES . Origin of the distinction of sim- Of the nature of general ab- stract ideas Objection sometimes made to the ...
Side 13
... conceptions and of apparitions in general 333 Of complex ideas of external or- igin 819 Of the less permanent excited conceptions of sight 334 Nature of complex ideas of in- ternal origin Of complex notions formed by the repetition of ...
... conceptions and of apparitions in general 333 Of complex ideas of external or- igin 819 Of the less permanent excited conceptions of sight 334 Nature of complex ideas of in- ternal origin Of complex notions formed by the repetition of ...
Side 37
... conceptions , embodied in the works and institutions of human genius , will find it is as difficult to attribute them to a purely material cause , as it is to adopt the theory of the atheist , and ascribe IMMATERIALITY OF THE MIND . 37.
... conceptions , embodied in the works and institutions of human genius , will find it is as difficult to attribute them to a purely material cause , as it is to adopt the theory of the atheist , and ascribe IMMATERIALITY OF THE MIND . 37.
Side 41
... conceptions of existence , mind , self - existence , or self , personal identity , succession , duration , space , unity , number , power , right , wrong , and some others . All men possess these notions ; all understand them ; but if ...
... conceptions of existence , mind , self - existence , or self , personal identity , succession , duration , space , unity , number , power , right , wrong , and some others . All men possess these notions ; all understand them ; but if ...
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Elements of Mental Philosophy: Embracing the Two Departments of the ..., Volum 1 Thomas Cogswell Upham Uten tilgangsbegrensning - 1843 |
Elements of Mental Philosophy: Embracing the Two Departments of the ..., Volum 1 Thomas Cogswell Upham Uten tilgangsbegrensning - 1845 |
Vanlige uttrykk og setninger
abstract ideas acquainted action affection antecedent apparent magnitude appear apply ascribed association attention belief body called cause circumstances color combined complex notions conceptions connection consciousness consequence consideration considered degree direct distance distinct doctrine dreams Dugald Stewart eral evidence exercise existence experience express external objects external origin fact feeling give habit harpsichord hearing Hence illustrate imagination implies insanity instance intellectual internal James Mitchell ject judgment knowledge language less means memory mental mental philosophy merely nature Nominalists notice occasion operations organ outward papillæ particular perceive person personal identity philosophers possess present principle propositions qualities reasoning recollection reference relation remark respect result retina sensations exhibit sense of touch sensible sight simple smell sophism soul sound statement supposed susceptible taste term thing thought tion train of thought triloquist truth tympanum VENTRILOQUISM visual perception volition whole words writers
Populære avsnitt
Side 287 - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight; While the ploughman, near at hand, Whistles o'er the furrowed land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Side 162 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Side 197 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Side 72 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Side 413 - The sooty films that play upon the bars Pendulous, and foreboding in the view Of superstition prophesying still Though still deceived, some stranger's near approach.
Side 327 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Side 220 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception * of the operations of our own minds within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Side 202 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Side 220 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Side 323 - So she went into the garden, to cut a cabbage-leaf to make an apple-pie ; and at the same time a great she-bear coming up the street, pops its head into the shop. What, no soap?