The Johns Hopkins University Studies in Historical and Political ScienceJohns Hopkins University Press, 1892 - 84 sider |
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Side 15
... the day of modern public schools had not yet arrived . But with the advent of Devotionalism and temperance reform a radical 1 change took place . The people began to read and 15 ] Devotionalism in Helsingland from 1825 to 1842. 15.
... the day of modern public schools had not yet arrived . But with the advent of Devotionalism and temperance reform a radical 1 change took place . The people began to read and 15 ] Devotionalism in Helsingland from 1825 to 1842. 15.
Side 16
change took place . The people began to read and turned to habits of industry and sobriety . It was the best part of the population which joined the Devotionalists , namely , the peasants and independent artisans . Some of the clergy ...
change took place . The people began to read and turned to habits of industry and sobriety . It was the best part of the population which joined the Devotionalists , namely , the peasants and independent artisans . Some of the clergy ...
Side 18
... took him to a conventicle of the Devotionalists , where he was invited to speak . But he remained silent . On taking leave the following morning he said to his host , " I have had a restless night . The Lord hath imposed a duty upon me ...
... took him to a conventicle of the Devotionalists , where he was invited to speak . But he remained silent . On taking leave the following morning he said to his host , " I have had a restless night . The Lord hath imposed a duty upon me ...
Side 22
... took place which gave the oppo- nents of the new heresy an opportunity of adopting severe legal measures . Already since 1840 Eric Janson had wit- nessed against the assumed abuse of the devotional literature . The human writings of ...
... took place which gave the oppo- nents of the new heresy an opportunity of adopting severe legal measures . Already since 1840 Eric Janson had wit- nessed against the assumed abuse of the devotional literature . The human writings of ...
Side 23
... took place this time is Söderala Parish - and now not even the hymn - book and the catechism were spared . Janson was immediately arrested . But there was reason to be cautious . He was again released to await a new trial . Hardly had ...
... took place this time is Söderala Parish - and now not even the hymn - book and the catechism were spared . Janson was immediately arrested . But there was reason to be cautious . He was again released to await a new trial . Hardly had ...
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The Johns Hopkins University Studies in Historical and Political Science Uten tilgangsbegrensning - 1927 |
The Johns Hopkins University Studies in Historical and Political Science Uten tilgangsbegrensning - 1927 |
The Johns Hopkins University Studies in Historical and Political Science Uten tilgangsbegrensning - 1926 |
Vanlige uttrykk og setninger
25 cents 50 cents Alfta America appointed Assembly authority Baptists became bill Bishop Hill Colony Brownists Cary Catholics century charter Christ Christian Church of England civil clergy colonists Columbus Congregational Connecticut conscience constitution conventicles Council Court declared Devotionalists dissenters doctrine duty ecclesiastical enacted English Eric Janson Established Church faith favor Friends Gefle Governor granted H. B. ADAMS Half-way covenant Helsingland Henry County History hundred Ibid Indians inhabitants Jansonists John Root Jonas Olson King land Lord Baltimore Lower House Maryland Massachusetts meeting ment minister North Carolina oath Olof Johnson Olof Olson parish party passed Pennsylvania persecution persons PHILIP LYTTELTON GELL Plymouth political preaching Proprietary Protestant province Puritan Quakers religion religious freedom religious liberty revenue says sect sent settled settlement Sharpe society tion toleration town trustees V-VI Virginia vote William worship
Populære avsnitt
Side 34 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Side 28 - In all labour there is profit: but the talk of the lips tendeth only to penury.
Side 22 - As the happiness of a people, and the good order and preservation of civil government, essentially depend upon piety, religion, and morality; and as these cannot be generally diffused through a community but by the institution of the public worship of GOD and of public instructions in piety, religion, and morality...
Side 80 - That such as profess faith in God by Jesus Christ (though differing in judgment from the doctrine, worship or discipline publicly held forth) shall not be restrained from, but shall be protected in, the profession of the faith and the exercise of their religion...
Side 86 - That the inhabitants of the English colonies in North America, by the immutable laws of nature, the principles of the English Constitution, and the several charters or compacts, have the following rights : Resolved, NCD 1.
Side 72 - The question with me is, not whether you have a right to render your people miserable ; but whether it is not your interest to make them happy. It is not, what a lawyer tells me, I may do; but what humanity, reason, and justice, tell me, I ought to do.
Side 72 - Be content to bind America by laws of trade ; you have always done it. Let this be your reason for binding their trade. Do not burden them by taxes ; you were not used to do so from the beginning. Let this be your reason for not taxing. These are the arguments of states and kingdoms. Leave the rest to the schools ; for there only they may be discussed with safety.
Side 87 - But from the necessity of the case, and a regard to the mutual interest of both countries, we cheerfully consent, to the operation of such acts of the British parliament, as are buna fide, restrained to the regulation of our external commerce, for the purpose of securing the commercial advantages of the whole empire to the mother country, and the commercial benefits of its respective members ; excluding every idea of taxation internal or external, for raising a revenue, on the subjects in America,...
Side 71 - That no man shall, by any ways or means, in word or deed, affront or wrong any Indian but he shall incur the same penalty of the law as if he had committed it against his fellow planter...