The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint; Black is WhiteKegan Paul, Trench, Trubner & Company, 1892 - 280 sider |
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Side 107
... bills of " sale of their whole substance , " which would enable them to purchase the advowsons or presentations they wished for . This is obvious . Why , then , put a strained interpretation on the passage ? Gildas appears to have had a ...
... bills of " sale of their whole substance , " which would enable them to purchase the advowsons or presentations they wished for . This is obvious . Why , then , put a strained interpretation on the passage ? Gildas appears to have had a ...
Side 147
... bill at Messrs . Banneretti's great warehouse for " articles of piety . " " The Romanists have just Beatified a number of English martyrs , " answered Mr. Maniple , " and I repeat why shouldn't we do it too ? " " 6 Then spoke Miss ...
... bill at Messrs . Banneretti's great warehouse for " articles of piety . " " The Romanists have just Beatified a number of English martyrs , " answered Mr. Maniple , " and I repeat why shouldn't we do it too ? " " 6 Then spoke Miss ...
Side 211
... Bill relating to the Established Church , and a Bill to be brought in by so wise and so good a man could not be otherwise than the best and the wisest of measures . So thought , or rather said , his party ! CHAPTER II . THE House was ...
... Bill relating to the Established Church , and a Bill to be brought in by so wise and so good a man could not be otherwise than the best and the wisest of measures . So thought , or rather said , his party ! CHAPTER II . THE House was ...
Side 212
... Bills were read a third time ; five Bills were read a second time , and then— Mr. De Fussikins asked the Home Secretary ... Bill . Then- Mr. Mouldy , introduced by Mr. Sheepshanks and Colonel Blaster , took the oath and his seat for ...
... Bills were read a third time ; five Bills were read a second time , and then— Mr. De Fussikins asked the Home Secretary ... Bill . Then- Mr. Mouldy , introduced by Mr. Sheepshanks and Colonel Blaster , took the oath and his seat for ...
Side 213
... Bill for the Relief of the Congestion of the Church of England , he said : - " I shall have , I am afraid , in the introduction of this Bill , to tax so severely the proverbial patience and attention of the House , that I shall not ...
... Bill for the Relief of the Congestion of the Church of England , he said : - " I shall have , I am afraid , in the introduction of this Bill , to tax so severely the proverbial patience and attention of the House , that I shall not ...
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The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint ... Thomas Longueville Uten tilgangsbegrensning - 1892 |
The Prigment: Being the Life of A Prig; Prig's Bede; How T Make A Saint ... Thomas De Longueville,Prig The Prig Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
agnostic agnosticism Alban altar ancient British Anglican Church Anglican Saints apostle Archbishop asked Augustine Beatification Bede believe Bill Blessed Book bread British Bishops Buddhism called canonization cathedrals Catholic Church century chapel Christ Christian Church of England Church of Rome clergy clergyman Court of Arches Dean defendant dissenters doctrines early British Church ecclesiastical endeavour English Established Church Ethelbert faith father feel followed Germanus Grace Gregory Hannah head historian holy honour Hooker King ladies Lord Lucius Maniple Maniple's martyrs matter ment mind Minister miracles modern never opinion Oxford passage person Pope pray prayers preach priests Privy Council prove question Re-Established Church rector relics religion religious replied Richard Hooker Roman Catholic Roman Catholic Church Roman Church Romanists Saints Samuel Johnson schism Side-Boards Smiles statues Superintendents thing thought tion truth Turncote Venerable William Laud wish word worship
Populære avsnitt
Side 232 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 232 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 40 - ... he is my Self within the heart, smaller than a corn of rice, smaller than a corn of barley, smaller than a mustard seed, smaller than a canary seed or the kernel of a canary seed.
Side 119 - But because you are come from far into my kingdom, and as I conceive are desirous to impart to us those things which you believe to be true, and most beneficial, we will not molest you, but give you favourable entertainment, and take care to supply you with your necessary sustenance ; nor do we forbid you to preach and gain as many as you can to your religion.
Side 233 - And the other Books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet doth it not apply them to establish any doctrine : such are these following: The Third Book of Esdras.
Side 234 - And there is no more Promise of God, that Grace is given in the committing of the Ecclesiastical Office, than it is in the committing of the Civil Office.
Side 154 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Side 112 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
Side 108 - ... see of Rome, and presided over it thirteen years, six months and ten days. He, being moved by Divine inspiration, in the fourteenth year of the same emperor, and about the one hundred and fiftieth after the coming of the English into Britain, sent the servant of God, Augustine, and with him several other monks, who feared the Lord, to preach the word of God to the English nation.
Side 225 - I rely on the effects of free and full discussion; and I rely more than all upon the just and generous sentiments of the two British nations. Looking forward, I ask the House to assist us in the work...