The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint; Black is WhiteKegan Paul, Trench, Trubner & Company, 1892 - 280 sider |
Inni boken
Resultat 1-5 av 26
Side 10
... Lord grant us a quiet night and a perfect end . " More followed , and I was afterwards informed , to my astonishment , that all this was a service of the Church of England . On the following day I went to a shop recommended by my host ...
... Lord grant us a quiet night and a perfect end . " More followed , and I was afterwards informed , to my astonishment , that all this was a service of the Church of England . On the following day I went to a shop recommended by my host ...
Side 18
... Lord's Supper was not by Christ's ordinance reserved , carried about , lifted up , or worshipped , " and when I expatiated on the intense enjoyment that I derived from joining the crowds of worshippers in their devotions , I used to be ...
... Lord's Supper was not by Christ's ordinance reserved , carried about , lifted up , or worshipped , " and when I expatiated on the intense enjoyment that I derived from joining the crowds of worshippers in their devotions , I used to be ...
Side 49
... Lord Castletowers had urged him to write . to me . * Lord Heritage with some difficulty induced me to * The Editor of these memoirs has been fortunate enough to obtain an authentic copy of the letter written by the Earl of Castle ...
... Lord Castletowers had urged him to write . to me . * Lord Heritage with some difficulty induced me to * The Editor of these memoirs has been fortunate enough to obtain an authentic copy of the letter written by the Earl of Castle ...
Side 50
... Lord Heritage merely said that his son was a good but peculiar boy , sixteen years old , and in rather delicate health . On arriving at Heriot , I was at once introduced to my pupil . He was a thin , badly grown lad , with a pale face ...
... Lord Heritage merely said that his son was a good but peculiar boy , sixteen years old , and in rather delicate health . On arriving at Heriot , I was at once introduced to my pupil . He was a thin , badly grown lad , with a pale face ...
Side 54
... Lord Heritage read family prayers . I observed that my pupil did not attend the service , but I met him on the way to the breakfast - room . He greeted me as follows : “ So you have been to hear my father dictating to the Unknowable ...
... Lord Heritage read family prayers . I observed that my pupil did not attend the service , but I met him on the way to the breakfast - room . He greeted me as follows : “ So you have been to hear my father dictating to the Unknowable ...
Andre utgaver - Vis alle
The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint ... Thomas Longueville Uten tilgangsbegrensning - 1892 |
The Prigment: Being the Life of A Prig; Prig's Bede; How T Make A Saint ... Thomas De Longueville,Prig The Prig Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
agnostic agnosticism Alban altar ancient British Anglican Church Anglican Saints apostle Archbishop asked Augustine Beatification Bede believe Bill Blessed Book bread British Bishops Buddhism called canonization cathedrals Catholic Church century chapel Christ Christian Church of England Church of Rome clergy clergyman Court of Arches Dean defendant dissenters doctrines early British Church ecclesiastical endeavour English Established Church Ethelbert faith father feel followed Germanus Grace Gregory Hannah head historian holy honour Hooker King ladies Lord Lucius Maniple Maniple's martyrs matter ment mind Minister miracles modern never opinion Oxford passage person Pope pray prayers preach priests Privy Council prove question Re-Established Church rector relics religion religious replied Richard Hooker Roman Catholic Roman Catholic Church Roman Church Romanists Saints Samuel Johnson schism Side-Boards Smiles statues Superintendents thing thought tion truth Turncote Venerable William Laud wish word worship
Populære avsnitt
Side 232 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 232 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 40 - ... he is my Self within the heart, smaller than a corn of rice, smaller than a corn of barley, smaller than a mustard seed, smaller than a canary seed or the kernel of a canary seed.
Side 119 - But because you are come from far into my kingdom, and as I conceive are desirous to impart to us those things which you believe to be true, and most beneficial, we will not molest you, but give you favourable entertainment, and take care to supply you with your necessary sustenance ; nor do we forbid you to preach and gain as many as you can to your religion.
Side 233 - And the other Books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet doth it not apply them to establish any doctrine : such are these following: The Third Book of Esdras.
Side 234 - And there is no more Promise of God, that Grace is given in the committing of the Ecclesiastical Office, than it is in the committing of the Civil Office.
Side 154 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Side 112 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
Side 108 - ... see of Rome, and presided over it thirteen years, six months and ten days. He, being moved by Divine inspiration, in the fourteenth year of the same emperor, and about the one hundred and fiftieth after the coming of the English into Britain, sent the servant of God, Augustine, and with him several other monks, who feared the Lord, to preach the word of God to the English nation.
Side 225 - I rely on the effects of free and full discussion; and I rely more than all upon the just and generous sentiments of the two British nations. Looking forward, I ask the House to assist us in the work...