The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint; Black is WhiteKegan Paul, Trench, Trubner & Company, 1892 - 280 sider |
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Side 15
... consider- able enjoyment . When I got better , I was somehow left under the impression - doubtless a false one- that they were disappointed at my failing to die an edifying death ; but a little later a lay brother re- membered that on ...
... consider- able enjoyment . When I got better , I was somehow left under the impression - doubtless a false one- that they were disappointed at my failing to die an edifying death ; but a little later a lay brother re- membered that on ...
Side 21
... and Canterbury , individually , would condemn your action , therefore Rome and Canterbury collectively would approve it . In my humble opinion , both Canterbury and Rome would consider that you had committed a THE LIFE OF A PRIG . 21.
... and Canterbury , individually , would condemn your action , therefore Rome and Canterbury collectively would approve it . In my humble opinion , both Canterbury and Rome would consider that you had committed a THE LIFE OF A PRIG . 21.
Side 27
... considering the claims of the Church of Rome . Instead of expressing unbounded joy at the prospect of the conversion of a man of my attainments , to my utter astonishment , she urged me to " pray for light . " I to pray for light ! And ...
... considering the claims of the Church of Rome . Instead of expressing unbounded joy at the prospect of the conversion of a man of my attainments , to my utter astonishment , she urged me to " pray for light . " I to pray for light ! And ...
Side 53
... consider it wholesome to think of other things besides religion . At your age , especially , it is not well to let the mind dwell too much on such matters . For in- stance , you would become very morbid if you were to dwell too much on ...
... consider it wholesome to think of other things besides religion . At your age , especially , it is not well to let the mind dwell too much on such matters . For in- stance , you would become very morbid if you were to dwell too much on ...
Side 71
... their works which he may consider unnecessary . An accurate rendering of the text itself , without addi- tions of my own , will be the principal aim and object of my labours . The early part of the Ecclesiastical History of the Venerable ...
... their works which he may consider unnecessary . An accurate rendering of the text itself , without addi- tions of my own , will be the principal aim and object of my labours . The early part of the Ecclesiastical History of the Venerable ...
Andre utgaver - Vis alle
The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint ... Thomas Longueville Uten tilgangsbegrensning - 1892 |
The Prigment: Being the Life of A Prig; Prig's Bede; How T Make A Saint ... Thomas De Longueville,Prig The Prig Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
agnostic agnosticism Alban altar ancient British Anglican Church Anglican Saints apostle Archbishop asked Augustine Beatification Bede believe Bill Blessed Book bread British Bishops Buddhism called canonization cathedrals Catholic Church century chapel Christ Christian Church of England Church of Rome clergy clergyman Court of Arches Dean defendant dissenters doctrines early British Church ecclesiastical endeavour English Established Church Ethelbert faith father feel followed Germanus Grace Gregory Hannah head historian holy honour Hooker King ladies Lord Lucius Maniple Maniple's martyrs matter ment mind Minister miracles modern never opinion Oxford passage person Pope pray prayers preach priests Privy Council prove question Re-Established Church rector relics religion religious replied Richard Hooker Roman Catholic Roman Catholic Church Roman Church Romanists Saints Samuel Johnson schism Side-Boards Smiles statues Superintendents thing thought tion truth Turncote Venerable William Laud wish word worship
Populære avsnitt
Side 232 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 232 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 40 - ... he is my Self within the heart, smaller than a corn of rice, smaller than a corn of barley, smaller than a mustard seed, smaller than a canary seed or the kernel of a canary seed.
Side 119 - But because you are come from far into my kingdom, and as I conceive are desirous to impart to us those things which you believe to be true, and most beneficial, we will not molest you, but give you favourable entertainment, and take care to supply you with your necessary sustenance ; nor do we forbid you to preach and gain as many as you can to your religion.
Side 233 - And the other Books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet doth it not apply them to establish any doctrine : such are these following: The Third Book of Esdras.
Side 234 - And there is no more Promise of God, that Grace is given in the committing of the Ecclesiastical Office, than it is in the committing of the Civil Office.
Side 154 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Side 112 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
Side 108 - ... see of Rome, and presided over it thirteen years, six months and ten days. He, being moved by Divine inspiration, in the fourteenth year of the same emperor, and about the one hundred and fiftieth after the coming of the English into Britain, sent the servant of God, Augustine, and with him several other monks, who feared the Lord, to preach the word of God to the English nation.
Side 225 - I rely on the effects of free and full discussion; and I rely more than all upon the just and generous sentiments of the two British nations. Looking forward, I ask the House to assist us in the work...