The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint; Black is WhiteKegan Paul, Trench, Trubner & Company, 1892 - 280 sider |
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Side 9
... knows nobody . I had taken a scholarship , and my assiduity gave great satisfaction to the authorities . By degrees I got into a quiet reading set , and the luminaries of our life were the noted scholars of the THE LIFE OF A PRIG . 9.
... knows nobody . I had taken a scholarship , and my assiduity gave great satisfaction to the authorities . By degrees I got into a quiet reading set , and the luminaries of our life were the noted scholars of the THE LIFE OF A PRIG . 9.
Side 13
... taken my degree , with honours ; and it was as natural for a male member of my family to " take orders " as to take his breakfast or his railway ticket . After considerable inquiries and negotiations , it was arranged that I was to be ...
... taken my degree , with honours ; and it was as natural for a male member of my family to " take orders " as to take his breakfast or his railway ticket . After considerable inquiries and negotiations , it was arranged that I was to be ...
Side 24
... taken to the scene of my retreat in custody . On arriving at the monastery , in a retired part of Eng- land , I was given to understand that I was in some sense a prisoner . This monastery was little more than a large rectory denuded of ...
... taken to the scene of my retreat in custody . On arriving at the monastery , in a retired part of Eng- land , I was given to understand that I was in some sense a prisoner . This monastery was little more than a large rectory denuded of ...
Side 25
... taken high honours at Oxford , I had read an immense quantity of theological works , my articles were accepted by several of the leading journals , and altogether , I felt myself to be , intellectually , a head and shoulders above the ...
... taken high honours at Oxford , I had read an immense quantity of theological works , my articles were accepted by several of the leading journals , and altogether , I felt myself to be , intellectually , a head and shoulders above the ...
Side 27
... taken the same view , and he said— " I did . " " May I inquire the cause of the change in your opinion ? " I asked . " The decision of the Holy See , " was the reply . Perceiving that it was impossible to do anything with so stupid an ...
... taken the same view , and he said— " I did . " " May I inquire the cause of the change in your opinion ? " I asked . " The decision of the Holy See , " was the reply . Perceiving that it was impossible to do anything with so stupid an ...
Andre utgaver - Vis alle
The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint ... Thomas Longueville Uten tilgangsbegrensning - 1892 |
The Prigment: Being the Life of A Prig; Prig's Bede; How T Make A Saint ... Thomas De Longueville,Prig The Prig Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
agnostic agnosticism Alban altar ancient British Anglican Church Anglican Saints apostle Archbishop asked Augustine Beatification Bede believe Bill Blessed Book bread British Bishops Buddhism called canonization cathedrals Catholic Church century chapel Christ Christian Church of England Church of Rome clergy clergyman Court of Arches Dean defendant dissenters doctrines early British Church ecclesiastical endeavour English Established Church Ethelbert faith father feel followed Germanus Grace Gregory Hannah head historian holy honour Hooker King ladies Lord Lucius Maniple Maniple's martyrs matter ment mind Minister miracles modern never opinion Oxford passage person Pope pray prayers preach priests Privy Council prove question Re-Established Church rector relics religion religious replied Richard Hooker Roman Catholic Roman Catholic Church Roman Church Romanists Saints Samuel Johnson schism Side-Boards Smiles statues Superintendents thing thought tion truth Turncote Venerable William Laud wish word worship
Populære avsnitt
Side 232 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 232 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 40 - ... he is my Self within the heart, smaller than a corn of rice, smaller than a corn of barley, smaller than a mustard seed, smaller than a canary seed or the kernel of a canary seed.
Side 119 - But because you are come from far into my kingdom, and as I conceive are desirous to impart to us those things which you believe to be true, and most beneficial, we will not molest you, but give you favourable entertainment, and take care to supply you with your necessary sustenance ; nor do we forbid you to preach and gain as many as you can to your religion.
Side 233 - And the other Books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet doth it not apply them to establish any doctrine : such are these following: The Third Book of Esdras.
Side 234 - And there is no more Promise of God, that Grace is given in the committing of the Ecclesiastical Office, than it is in the committing of the Civil Office.
Side 154 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Side 112 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
Side 108 - ... see of Rome, and presided over it thirteen years, six months and ten days. He, being moved by Divine inspiration, in the fourteenth year of the same emperor, and about the one hundred and fiftieth after the coming of the English into Britain, sent the servant of God, Augustine, and with him several other monks, who feared the Lord, to preach the word of God to the English nation.
Side 225 - I rely on the effects of free and full discussion; and I rely more than all upon the just and generous sentiments of the two British nations. Looking forward, I ask the House to assist us in the work...