The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint; Black is WhiteKegan Paul, Trench, Trubner & Company, 1892 - 280 sider |
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Side 14
... whole community . Another of our zealous brethren had read of a certain holy monk , who had stood up to his neck in water at midnight , and emulating his zeal , he plunged , one moonlight night , into what he , in his monkish simplicity ...
... whole community . Another of our zealous brethren had read of a certain holy monk , who had stood up to his neck in water at midnight , and emulating his zeal , he plunged , one moonlight night , into what he , in his monkish simplicity ...
Side 15
... whole pack of them would be liable to be tried for manslaughter . A long and distressing illness followed , during which I was the medium of many functions . The superior anointed me with oil , the whole community read the prayers for ...
... whole pack of them would be liable to be tried for manslaughter . A long and distressing illness followed , during which I was the medium of many functions . The superior anointed me with oil , the whole community read the prayers for ...
Side 25
... Her ordinances , her func- tions , and her whole spirit were in accordance with my taste , while those of the Church of England were not . I habitually used her devotions , I was deeply read in the Fathers and in books on ceremonial ; 25.
... Her ordinances , her func- tions , and her whole spirit were in accordance with my taste , while those of the Church of England were not . I habitually used her devotions , I was deeply read in the Fathers and in books on ceremonial ; 25.
Side 26
... whole , Rome appeared to me to have greater advantages . Before definitely making up my mind , I sought an interview with a celebrated Roman ecclesiastic , whose name even An- glicans mentioned with respect . I began by telling him that ...
... whole , Rome appeared to me to have greater advantages . Before definitely making up my mind , I sought an interview with a celebrated Roman ecclesiastic , whose name even An- glicans mentioned with respect . I began by telling him that ...
Side 28
... whole matter my earnest thought , and at last decided that I would at once become a Roman Catholic . The only question that presented itself was as to the priest who should perform the cere- mony of receiving me , and I quickly arrived ...
... whole matter my earnest thought , and at last decided that I would at once become a Roman Catholic . The only question that presented itself was as to the priest who should perform the cere- mony of receiving me , and I quickly arrived ...
Andre utgaver - Vis alle
The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint ... Thomas Longueville Uten tilgangsbegrensning - 1892 |
The Prigment: Being the Life of A Prig; Prig's Bede; How T Make A Saint ... Thomas De Longueville,Prig The Prig Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
agnostic agnosticism Alban altar ancient British Anglican Church Anglican Saints apostle Archbishop asked Augustine Beatification Bede believe Bill Blessed Book bread British Bishops Buddhism called canonization cathedrals Catholic Church century chapel Christ Christian Church of England Church of Rome clergy clergyman Court of Arches Dean defendant dissenters doctrines early British Church ecclesiastical endeavour English Established Church Ethelbert faith father feel followed Germanus Grace Gregory Hannah head historian holy honour Hooker King ladies Lord Lucius Maniple Maniple's martyrs matter ment mind Minister miracles modern never opinion Oxford passage person Pope pray prayers preach priests Privy Council prove question Re-Established Church rector relics religion religious replied Richard Hooker Roman Catholic Roman Catholic Church Roman Church Romanists Saints Samuel Johnson schism Side-Boards Smiles statues Superintendents thing thought tion truth Turncote Venerable William Laud wish word worship
Populære avsnitt
Side 232 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 232 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 40 - ... he is my Self within the heart, smaller than a corn of rice, smaller than a corn of barley, smaller than a mustard seed, smaller than a canary seed or the kernel of a canary seed.
Side 119 - But because you are come from far into my kingdom, and as I conceive are desirous to impart to us those things which you believe to be true, and most beneficial, we will not molest you, but give you favourable entertainment, and take care to supply you with your necessary sustenance ; nor do we forbid you to preach and gain as many as you can to your religion.
Side 233 - And the other Books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet doth it not apply them to establish any doctrine : such are these following: The Third Book of Esdras.
Side 234 - And there is no more Promise of God, that Grace is given in the committing of the Ecclesiastical Office, than it is in the committing of the Civil Office.
Side 154 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Side 112 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
Side 108 - ... see of Rome, and presided over it thirteen years, six months and ten days. He, being moved by Divine inspiration, in the fourteenth year of the same emperor, and about the one hundred and fiftieth after the coming of the English into Britain, sent the servant of God, Augustine, and with him several other monks, who feared the Lord, to preach the word of God to the English nation.
Side 225 - I rely on the effects of free and full discussion; and I rely more than all upon the just and generous sentiments of the two British nations. Looking forward, I ask the House to assist us in the work...