The British Essayists: The SpectatorJ. Johnson, J. Nichols and Son, R. Baldwin, F. and C. Rivington, W. Otridge and Son, W. J. and J. Richardson, A. Strahan, J. Sewell, R. Faulder, G. and W. Nicol, T. Payne, G. and J. Robinson, W. Lowndes, G. Wilkie, J. Mathews, P. McQueen, Ogilvy and Son, J. Scatcherd, J. Walker, Vernor and Hood, R. Lea, Darton and Harvey, J. Nunn, Lackington and Company, D. Walker, Clarke and Son, G. Kearsley, C. Law, J. White, Longman and Rees, Cadell, Jun. and Davies, J. Barker, T. Kay, Wynne and Company, Pote and Company, Carpenter and Company, W. Miller, Murray and Highley, S. Bagster, T. Hurst, T. Boosey, R. Pheney, W. Baynes, J. Harding, R. H. Evans, J. Mawman; and W. Creech, Edinburgh, 1802 |
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Side 12
... called for a case- knife , and , applying the edge of it to his mouth , converted it into a musical instrument , and enter- tained me with an Italian solo . Upon laying down the knife , he took up a pair of clean tobacco - pipes ; and ...
... called for a case- knife , and , applying the edge of it to his mouth , converted it into a musical instrument , and enter- tained me with an Italian solo . Upon laying down the knife , he took up a pair of clean tobacco - pipes ; and ...
Side 23
... called to mind a story of an ingenious gentleman of the last age , who lying violently afflicted with the gout , a person came and offered his service to cure him by a method which he assured him was infal lible ; the servant who ...
... called to mind a story of an ingenious gentleman of the last age , who lying violently afflicted with the gout , a person came and offered his service to cure him by a method which he assured him was infal lible ; the servant who ...
Side 34
... called rich who have not more than they want , there are few rich men in any of the politer nations , but among the middle sort of peo- ple , who keep their wishes within their fortunes , and have more wealth than they know how to enjoy ...
... called rich who have not more than they want , there are few rich men in any of the politer nations , but among the middle sort of peo- ple , who keep their wishes within their fortunes , and have more wealth than they know how to enjoy ...
Side 53
... called to mind all its little actions , which even appeared to have something in them like reason , she was inconsolable for her loss . • Her women immediately sent for the dervis to come and comfort her ; who , after having in vain ...
... called to mind all its little actions , which even appeared to have something in them like reason , she was inconsolable for her loss . • Her women immediately sent for the dervis to come and comfort her ; who , after having in vain ...
Side 67
... called in plain English , The itch of writing . This cacoëthes is as epidemical as the small - pox , there being very few who are not seized with it some time or other in their lives . There is , however , this difference in these two ...
... called in plain English , The itch of writing . This cacoëthes is as epidemical as the small - pox , there being very few who are not seized with it some time or other in their lives . There is , however , this difference in these two ...
Vanlige uttrykk og setninger
acquainted admirer Aglaüs agreeable appear bacon bailiff battle of Blenheim beauty body casuist cerning CICERO consider creature dear delight dervis desire divine DRYDEN endeavour entertain Epig eternity eyes faculties fair ladies fancy favours fear fortune freebench FRIDAY gentleman give glory Gyges hand happiness hath hear heart heaven Hilpa honour humour husband imagination inclinations Julius Cæsar kind king lady letter light lived look lover mankind manner Marcus Aurelius marriage married Middle Temple mind miserable MONDAY nature neighbours never night observed occasion OCTOBER 25 OVID pain paper passion persons pleased pleasure present pretty reader reason says secret Shalum soul SPECTATOR stancy sure taborets tell thing thou thought tion Tirzah told Tom Tyler took trees truth VIRG virtue WEDNESDAY whig whole widow wife words write young
Populære avsnitt
Side 63 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Side 246 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Side 229 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Side 28 - They may show him that his discontent is unreasonable, but are by no means sufficient to relieve it. They rather give despair than consolation. In a word, a man might reply to one of these comforters, as Augustus did to his friend, who advised him not to grieve for the death of a person whom he loved, because his grief could not fetch him again. " It is for that very reason (said the emperor) that I grieve.
Side 41 - I write (whether I consist of all the same substance, material or immaterial, or no) that I was yesterday; for as to this point of being the same self, it matters not whether this present self be made up of the same or other substances...
Side 199 - THE man resolv'd and steady to his trust, Inflexible to ill, and obstinately just, May the rude rabble's insolence despise, Their senseless clamours and tumultuous cries; The tyrant's fierceness he beguiles, And the stern brow, and the harsh voice defies, And with superior greatness smiles.
Side 26 - When Pittacus, after the death of his brother, who had left him a good estate, was offered a great sum of money by the king of Lydia, he thanked him for his kindness, but told him he had already more by half than he knew what to do with. In short, content is equivalent to wealth, and luxury to poverty; or, to give the thought a more agreeable turn, Content is natural wealth, says 20 Socrates; to which I shall add, Luxury is artificial poverty.
Side 54 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Side 133 - ... we divide the soul into several powers and faculties, there is no such division in the soul itself, since it is the whole soul that remembers, understands, wills, or imagines. Our manner of considering the memory, understanding, will, imagination, and the like, faculties, is for the better enabling us to express ourselves in such abstracted subjects of speculation, not that there is any such division in the soul itself.
Side 10 - Though the whole creation frowns upon him, and all nature looks black about him, he has his light and support within him, that are able to cheer his mind, and bear him up in the midst of all those horrors which encompass him.