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25: 28. Take therefore the talent, much, of him they will ask the from him, and give it unto him more. – 57. Why even of yourwhich hath ten talents. For unto selves judge ye not what is right? every one that hath, shall be given ; When thou goest with thine adverand from him that hath not, shall be sary to the magistrate, as thou art taken away even that which he in the way, give diligence that thou hath. And cast ye the unprofitable mayest be delivered from him; lest servant into outer darkness; there he hale thee to the judge, and the shall be weeping and gnashing of judge deliver thee to the officer, and teeth. — 36. These shall go away the officer cast thee into prison. I into everlasting punishment; but tell thee, thou shalt not depart the righteous into life eternal. thence, till thou hast paid the very
MARK 9: 42. And whosoever shall last mite. offend one of these little ones that 19: 1. There were present at believe in me, it is better for him that season some that told him of that a millstone were hanged about the Galileans, whose blood Pilate his neck, and he were cast into the had mingled with their sacrifices.
And if thy hand offend thee, And Jesus answering, said unto cut it off : it is better for thee to them, Suppose ye that these Galienter into life maimed, than having leans were sinners above all the two hands to go into hell, into the Galileans, because they suffered such fire that never shall be quenched: things? I tell you, Nay; but, exwhere their worm dieth not, and cept ye repent, ye shall all likewise the fire is not quenched. And if perish.
Or those eighteen, upon thy foot offend thee, cut it off: it is whom the tower in Siloam fell, and better for thee to enter halt into life, slew them, think ye that they were than having too feet to be cast into sipners above all men that dwelt in hell, into the fire that never shall be Jerusalem? I tell you, Nay ; but, quenched: where their worm dieth except ye repent, ye shall all likenot, and the fire is not quenched. wise perish. And if thine eye offend thee, pluck it out: it is better for thee to enter 1 He spake also this parable: A into the kingdom of God with one certain man had a fig-tree planted eye, than having two eyes, to be in his vineyard ; and he came and cast into hell-fire : where their sought fruit thereon, and found worm dieth not, and the fire is not
Then said he unto the dresquenched. For every one shall be ser of his vineyard, Behold, these salted with fire, and every sacrifice three years I come seeking fruit on shall be salted with salt. Salt is this fig-tree, and find none; cut it good: but if the salt have lost its down; why cumbereth it the ground? saltness, wherewith will ye season And he answering, said unto him, it ? Have salt in yourselves, and ord, let it alone this year also, till have peace one with another. I shall dig about it, and dung it:
and if it bear fruit, well: and if not, 9 LUKE 12: 4. And I say unto you, then after that thou shalt cut it my friends, Be not afraid of them down. - 25. When once the master that kill the body, and after that of the house is risen up and hath have no more that they can do. But shut to the door, and ye begin to I will forewarn you whom ye shall stand without and to knock at the fear: Fear him which, after he hath door, saying, Lord, Lord, open unto killed, hath power to cast into hell; us: and he shall answer and say yea, I say unto you, Fear him. – unto you, I know you not, whence 47. And that servant which knew ye are. Then shall ye begin to say, his lord's will, and prepared not We have eaten and drunken in thy himself, neither did according to his presence, and thou hast taught in will, shall be beaten with many our streets, But he shall say, I stripes. But he that knew not, and know you not, whence ye are; dedid commit things worthy of stripes, part from me, all ye workers of inshall be beaten with few stripes. iquity. There shall be weeping and For unto whomsoever much is giv- gnashing of teeth, when ye shall en, of him shall be much required ; see Abraham, and Isaac, and Jacob, and to whom men have committed | and all the prophets in the kingdom
of God, and you yourselves thrust the truth, but had pleasure in un
righteousness. 16: 19. There was a certain rich 2 Peter 2: 17. These are wells man which was clothed in linen, 'without water, clouds that are carand fared suniptuously every day, ried with a tempest; to whom the ... and the rich man died and was inist of darkness is reserved forever. buried, ... and in hell he lifted up For when they speak great swelling his eyes being in torment, and seeth words of vanity, they allure through Abraham afar off, and Lazarus in the lusts of the flesh, tbrough much his bosom. And he cried and said, wantonness, those that were clean Father Abraham, have mercy on escaped from them who live in erme, and send Lazarus, that he may While they promise them lihdip the tip of his finger in water erty, they theniselves are the serand cool my tongue, for I am tor vants of corruption: for of whom a mented in this flame. But Abraham man is overcome, of the same is he said, Son, remember that thou, in brought in bondage. thy lifetime, receivedst thy good 3: 3. There shall come in the things, likewise Lazarus evil things; last days scoffers,
walking afbut now, he is comforted and thou ter their own lusts, and saying, art tormented. Besides all this, be- Where is the promise of his coming? tween us and you there is a great for since the fathers fell asleep, all gulf fixed; so that they which would things continue as they were from pass from hence to you cannot, the beginning of the creation. 7. neither can they pass to us that The heavens and the earth which would come from thence.
are now, by the same word are kept 19: 14. His citizens hated him in store, reserved unto fire against and sent a message after him, say- the day of judgment and perdition ing, We will not have this man to of ungodly men. reign over us. — 27. Those, mine Rev. 21:8. But the fearful, and enemies, who would not that I / unbelieving, and the abominable, should reign over them, bring hither, and murderers, and whoreniongers, and slay them before me.
and sorcerers, and idolaters, and ali 1 Thess. 5: 1. But of the times liars, shall have their part in the and the seasons, brethren, ye have Jake that burneth with fire and brinnno need that I write unto you; for stone, which is the second death. yourselves know perfectly, that the 2 Peter 2: 4. God spared not day of the Lord so cometh as a the angels that sinned, but cast them thief in the night. For when they down to hell, and delivered them shall say, Peace and safety ; then into, chains of darkness, to be resudden destruction cometh upon served unto judgment. them, as travail upon a woman with Ps. 9: 17. The wicked shall be child; and they shall not.escape. turned into hell; and all the nations
that forget God. IT 2 Thess, 1; 6. It is a righteous Isa. 28: 15. Because ye have said, thing with God, to recompense trib- We have made a covenant with ulation to them that trouble you.. death, and with hell are we at agreewhen the Lord Jesus. shall be re- ment; when the overflowing scourge vealed from heaveu, with his mighty passes through, it shall not come angels in flaming fire, taking ven- nigh unto us, for we have made lies geance on them that know not God, our refuge, and under falsehood and that obey not the gospel of our have we hid ourselves...the hail Lord Jesus Christ: who shall be shall sweep away your refuges of punished with everlasting destruc- lies, and your covenant with death iion from the presence of the Lord, shall be disannulled, and your agreeand from the glory of his power; ment with hell shall not stand. when he shall come to be glorified in his saints, and to be adınired in all them that believe.
2: 11. For this cause God shall § 6. JUST RETRIBUTION FOR THEIR send them strong delusion, that they should believe a lie: that they all might be damned who believed not Isa. 3: 11. Woe to the wicked; it
shall be ill with him. For the re- | flesh, shall of the flesh reap corrupward of his hands shall be given tion; but he that soweth to the him,
Spirit, shall of the Spirit reap life Mar. 16: 24. Then said Jesus everlasting. unto his disciples, If any man will
2 Tim. 3: 13. Evil men and secome after me, let him deny him- ducers shall wax worse and worse, self, and take up his cross, and fol- deceiving and being deceived. low me.
For whosoever will save Rev. 22: 10. Aud he saith unto his life, shall lose it: and whosoever me, Seal not the sayings of the prowill lose his life for my sake, shall phecy of this book; for the time is find it: (for what is a man profited, it hand. He that is unjust, let him if he shall gain the whole world, and be unjust still: and he which is lose his own soul? or what shall a filthy, let him be filthy still: and he man give in exchange for his soul?) that is righteous, let him be rightFor the Son of man shall come in eous still: and he that is holy, let the glory of his Father, with his him be holy still. And behold, I angels; and then he shall reward come quickly; and my reward is every man according to his works. with me, to give every man accord
Rom. 2:5. But, after thy hardness ing as his work shall be. I am Aland impenitent heart, treasurest up pha and Omega, the beginning and unto thyself wrath against the day the end, the first and the last. of wrath, and revelation of the 2 Cor. 5: 10. We must all appear righteous judgment of God, who before the judgment-seat of Christ, will render to every man according that every one may receive the to his deeds: to them who, by patient things done in his body, according continuance in well doing, seek for to that he hath done, whether it be glory, and honor, and immortality; good or bad. eternal life: but unto them that are JOB 4: 8. They that plow iniquity contentious, and do not obey the and sow wickedness, reap
the same. truth, but obey unrighteousness; in- By the blast of God they perish, and dignation and wrath, tribulation and by the breath of his nostrils are they anguish, upon every soul of man consumed. that doeth evil, of the Jew first, and Isa.59:18. According to their deeds, also of the Gentile; but glory, honor, acc
accordingly he will repay, fury to and peace, to every man that work- his adversaries; recompense to his etb good, to the Jew first, and also enemies. to the Gentile: for there is no re 65: 12. Because when I called ye spect of persons with God. For as did not answer; when I spoke ye many as have sinned without law, did not hear, but did evil before shall also perish without law: and mine eyes, and chose that wherein as many as have sinned in the law, I delighted not, therefore ... bebold, shall be judged by the law, (for not my servants shall eat, but ye shall the hearers of the law are just be- be hungry; behold, my servants fore God, but the doers of the law shall rejoice, but ye shall be shall be justified. For when the ashamed; behold, my servants shall Gentiles, which have not the law, sing for joy of heart, but ye shall do by nature the things contained in cry for sorrow of heart, and shall the law, these, having not the law, howl for vexation of spirit. are a law unto themselves, which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts § 7. THE WICKED UNDER THE DISthe mean while accusing, or else excusing one another;) in the day when God shnil judge the secrets of Ps. 1: 5. The ungodly shall not men by Jesus Christ, according to stand in judgment; nor sinners my gospel.
in the congregation of the righte
ous. ... The way of the ungodly 1 Gal.. 6: 7. Be not deceived; shall perish. God is not mocked: for whatsoever 2: 4. He that sitteth in the heava man soweth, that shall he also ens shall laugh; the Lord shall reap. For be that soweth to the have thein in derision. Then shall
PLEASURE OF GOD.
he speak to them in his wrath and 50: 23. Now consider this, ye vex them in his sore displeasure. that forget God, lest I tear you in - 11. Kiss the son lest he be angry pieces, and there be done to dewith you, and ye perish from ihe liver. way, when his wrath is kindled but 52: 4.
God shall destroy thee a licule.
forever ; he shall take thee away, 5: 4. Thou art not a God that and pluck thee out of thy dwelling hath pleasure in wickedness; nei- place. ther shall evil dwell with thee. 58: 5. Thou hast put them to The foolish shall not stand in thy shame, because God hath despised sight: thou hatest all workers of them. iniquity. Thou shalt destroy them
19. God shall hear and that speak leasing: the LORD will afflict them, even he that abideth abhor the bloody, and deceitful of old. Because they have no
changes, therefore they fear not 9: 12. When he maketh inquisi- God. — 23. Thou, O God, shalt bring tion for blood, he remembereth them down into the pit of destructhem, he forgetteth not the cry of tion; bloody and deceitful men sball the humble.... The Lord is known not live out half their days. by the judgments which he exe 75: 8. In the hand of the LORD cuteth ; the wicked is snared in the there is a cup, and the wine thereof work of their own hands.
is red; it is full of mixture ; and he 20: 8. Thy hand shall find out poureth out of the same ; but the all thine enemies; thy right hand dregs thereof, all the wicked of the shall find out them that hate thee. earth shall wring them out and Thou shalt make them as a fiery drink them. oven in the day of thine anger. 112: 10. The desire of the wickThe Lord shall swallow them up ed shall perish. in his wrath ; and the fire shall JOB 21: 17. How oft is the candevour them.
dle of the wicked put out: and how 26: 9. Gather not my soul with oft cometh their destruction upon sinners, nor my life with bloody thern! God distributeth sorrows in
32: 10. Many sorrows shall be Eccl. 8: 11. Because sentence to the wickedl.
against an evil work is not executed 34: 16. The face of the Lord speedily; therefore the hearts of is against them that do evil; to cut the sons of men are fully set in off the remembrance of them from them to do evil. ... But it sball not the earth. - 31. Evil shall slay the be well with the wicked. wicked, and they that hate the righteous shall be desolate.
| Isa. 1: 24. I will ease me of my
adversaries, and avenge me of mine T 37: 1. Fret not thyself because enemies, the destruction of the of evil doers; neither be thou en- transgressors and of the sinners vious at the workers of iniquity, shall be together; and they that for they shall soon be cut down like forsake the LORD shall be conthe grass, and wither as the green sumed. herb. – 9. Evil doers shall be cut 24: 19. For the windows from on off. ... Yet a little while and the high are open, and the foundations wicked shall not be.... The Lord of the earth do shake. The earth shall laugh at him, for he seeth that is utterly broken down, the earth is bis day is coming. ... Their sword clean dissolved, the earth is moved shall enter into their own heart, and exceedingly. The earth shall reel their bows shall be broken. — 35. / to and fro like a drunkard, and shall I have seen the wicked in great be removed like a cottage ; and power; and spreading himself like the transgression therof shall be a green bay tree; yet he passed heavy upon it; and it shall fall, and away, and lo, he was not. Yea, I not rise again. And it shall come sought him, but he could not be to pass in that day, that the Lord found. — 39. The transgressors shall shall punish the host of the high be destroyed together; the end of ones that are on high, and the kings the wicked shall be cut off.
of the earth upon the earth. And
they shall be gathered together, as fore the LORD said, Forasmuch as prisoners are gathered in the pit, this people draw near me with their and shall be shut up in the prison, mouth, and with their lips do honor and after many days shall they be me, but have removed their heart visited. Then the moon shall be far from me and their fear toward confounded, and the sun ashamed, me is taught by the precept of men: when the Lord of hosts shall reign therefore, behold, I will proceed to in mount Zion, and in Jerusalem, do a marvellous work among this and before his ancients gloriously: people, even a marvellous work and
28 : 14. Wherefore hear the a wonder: for the wisdom of their word of the Lord, ye scornful men, wise men shall perish, and the unthat rule this people which is in derstanding of their prudent men Jerusalem. Because ye have said, shall be bid. Woe unto them that We have made a covenant with seek deep to hide their counsel from death, and with hell are
the LORD. And their works are in agreement; when the overflowing the dark, and they say, Who seeth scourge shall pass through, it shall us? and who knoweth us? Surely not come unto us: for we have made your turning of things upside down lies our refuge, and under falsehood shall be esteemed as the potter's have we hid ourselves. — 18. And clay: for shall the work say of him the hail shall sweep away the refuge that made it, He made me not? Or of lies, and the waters shall over- shall the thing framed say of him flow the hiding-place. And your that framed it, He had no undercovenant with death shall be disan- standing? Is it not yet a very little nulled, and your agreement with while, and Lebanon shall be iurned hell shall not stand ; when the over- into a fruitful field, and the fruitful flowing scourge shall pass through, field shall be esteemed as a forest? then ye shall be trodden down by it. | And in that day shall the deaf hear From the time that it goeth forth it the words of the book, and the eyes shall take you : for morning by of the blind shall see out of obscumorning shall it pass over, by day rity, and out of darkness. The and by night; and it shall be a vex meek also shall increase their joy atjon only to understand the report. in the Lori), and the poor among For the bed is shorter than that a men shall rejoice in the Holy One man can stretch bimself on it: and of Israel. For the terrible one is the covering narrower than that he brought to dought, and the scorner can wrap himself in it: for the LORD is consumed, and all that watch for shall rise up as in mount Perazim, iniquity are cut off: that make a he shall be wroth as in the valley of man an offender for a word, and lay Gibeon, that he may do his work, a snare for him that reproveih in bis strange work; and bring to pass the gate, and turn aside the just for bis act, his strange Now a thing of nought. therefore be ye not mockers, lest your bands be inade strong: for I 33: 1. Woe to thee that spoilhave heard from the LORD God of est, and thou wast not spoiled ; and bosts a consumption, even deter- dealest treacherously, and they dealt mined upon the whole earth. not treacherously with thee. When
thou shalt cease to spoil, thou shalt 1 29 : 8. It shall even be as be spoiled ; and when thou shalt when an hungry man dreameth, make an end to deal treacherously, and, behold, he eateth; but he they shall deal treacherously with awaketh, and his soul is empty: or thee. as when a thirsty man dreameth, Ezek. 5: 8. Therefore thus saith and, behold, he drinketh ; but be the LORD God ; Behold I, even I, awaketh, and, behold, he is faint, am against thee, and will execute and his soul hath appetite: so shall judgments in the midst of thee in the multitude of all the nations be, ihe sight of the nations. And I that fight against mount Zion. Stay will do in thee that which I have yourselves, and wonder; cry ye not done, and whereunto I will not out, and cry: they are drunken, but do any more the like, because of all not with wine; they stagger, but the abominations. Therefore the not with strong drink. – 13. Where- | fathers shall eat the sons in the