Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the Middle Ages, Volum 1H.K. Causton, 1841 |
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Side 4
... Gloss . Art . Years of Christ ; Braggot Sunday ; Woodmunday , & c . See Gloss . Art . Cycle and Julian Period . Gervase very properly in- quires , " How can both computations be true , when one begins the years of the incarnation at the ...
... Gloss . Art . Years of Christ ; Braggot Sunday ; Woodmunday , & c . See Gloss . Art . Cycle and Julian Period . Gervase very properly in- quires , " How can both computations be true , when one begins the years of the incarnation at the ...
Side 8
... . , Vol . I. , p . 18 . + Encyclopedie Française , Departm . Antiquit . , Tom . I. , p . 195 . See Gloss . Art . Reddite quæ sunt Cæsaris Cæsari . happens that the precise date of a charter is of 8 ON CHARTERS AND DATES .
... . , Vol . I. , p . 18 . + Encyclopedie Française , Departm . Antiquit . , Tom . I. , p . 195 . See Gloss . Art . Reddite quæ sunt Cæsaris Cæsari . happens that the precise date of a charter is of 8 ON CHARTERS AND DATES .
Side 15
... Gloss . 228. ) After- wards the attestation of other witnesses was allowed , the trial in case of a dispute being still reserved to the pares , with whom the witnesses ( if more than one ) were assisted and joined in the verdict , till ...
... Gloss . 228. ) After- wards the attestation of other witnesses was allowed , the trial in case of a dispute being still reserved to the pares , with whom the witnesses ( if more than one ) were assisted and joined in the verdict , till ...
Side 19
... ibid . , p . 427 . Du Cange , Gloss . Med . Ev . Lat . Paschalis Terminus . § Hallam , Europe in Middle Ages , Vol . III . , p . 329 & sqq . BOOK I. Saxon crosses . ters , was supplied by c 2 ON CHARTERS AND DATES . 19 BOOK ...
... ibid . , p . 427 . Du Cange , Gloss . Med . Ev . Lat . Paschalis Terminus . § Hallam , Europe in Middle Ages , Vol . III . , p . 329 & sqq . BOOK I. Saxon crosses . ters , was supplied by c 2 ON CHARTERS AND DATES . 19 BOOK ...
Side 35
... Gloss . Art . Century . + " Die secunda MLXXI . " Breviar . Chronol . , B. IV . , c 2 . See Gloss . Art . Caput Kalendarum . Kalendæ . Other writers || The author of the charter of Ethelbert I. , in 619 , quoted in a preceding page ...
... Gloss . Art . Century . + " Die secunda MLXXI . " Breviar . Chronol . , B. IV . , c 2 . See Gloss . Art . Caput Kalendarum . Kalendæ . Other writers || The author of the charter of Ethelbert I. , in 619 , quoted in a preceding page ...
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Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Vanlige uttrykk og setninger
Allhallows ancient Antiq appears bishop BOOK Cabiric cake called Candlemas celebrated century ceremony charters Childermas Christmas Chron church conf Cotton Library cross custom D'ni dance Dict Dominica Du Cange Easter England ep'i episc feast festival Festum fire Gloss habet Dies XXXI Henry Hickes Hist holy Ibid Idibus IDUS III id III kl IIII iiij Iohannis Jamieson kalendar kalendis king Lancashire lendis lord Luna mart mas Day Maundy Thursday mentioned Midsum moveable feast Nicholas night nonis Nox horarum Obit observed Odin origin parish quadris quinis quoted reign remarkable rites Roman S'ce S'ci S'corum saint Sancti Saxon says Scotland season seems Seint Strutt Sunday superstition supposed tion trinis uirg VIII id VIII kl VIIII Warton witches XI kl XIIII xv kl XVII XVIII Yule ΧΙ
Populære avsnitt
Side 84 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long : And then, they say, no spirit dare stir abroad ; The nights are wholesome ; then no planets strike, No fairy takes, nor witch hath power to charm, So hallow'd and so gracious is the time.
Side 24 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels...
Side 155 - If Candlemas Day be fair and bright, Winter will have another flight ; But if Candlemas Day be clouds and rain, Winter is gone, and will not come again.
Side 56 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Side 176 - Laud be to God ! — even there my life must end. It hath been prophesied to me many years, I should not die but in Jerusalem ; Which vainly I supposed the Holy Land. — But bear me to that chamber ; there I'll lie ; In that Jerusalem shall Harry die.
Side 151 - Necte tribus nodis ternos, Amarylli, colores : Necte, Amarylli, modo, et, Veneris, die, vincula necto.
Side 233 - ... and crowns of flowers. When this is done they return with their booty homewards, about the rising of the sun, and make their doors and windows to triumph in the flowery spoil. The...
Side 352 - And because they have been used to slaughter many oxen in the sacrifices to devils, some solemnity must be exchanged for them on this account, as that on the day of the dedication, or the nativities of the holy martyrs, whose relics are there deposited, they may build themselves huts of the boughs of trees, about those churches which have been turned to that use from temples, and celebrate the solemnity with religious feasting, and no more offer beasts to the Devil...
Side 172 - Within the cave, the clustering bees attend Their waxen works, or from the roof depend. Perpetual waters o'er the pavement glide ; Two marble doors unfold on either side; Sacred the south, by which the gods descend, But mortals enter at the northern end.
Side 248 - Whoever draws the black bit is the devoted person who is to be sacrificed to Baal* whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast. There is little doubt of these inhuman sacrifices having been once offered in this country as well as in the East, although they now pass from the act of sacrificing, and only compel the devoted person to leap three times through the flames ; with which the ceremonies of this festival are closed.