A Glance at Philosophy, Mental, Moral and SocialBradbury, Soden and Company, 1845 - 320 sider |
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Side 24
... look upon , the close of life as a very great evil . Others are so indifferent on the sub- ject as scarcely to care whether they live or die , but for the disagreeable effect the contemplation of death has upon their other faculties ...
... look upon , the close of life as a very great evil . Others are so indifferent on the sub- ject as scarcely to care whether they live or die , but for the disagreeable effect the contemplation of death has upon their other faculties ...
Side 33
... looks on the sunny side of everything , and paints the future with bright colors . When not regulated by the intellect , Hope leads to rash speculation , and , in com- bination with Acquisitiveness , to gambling , both at the gaming ...
... looks on the sunny side of everything , and paints the future with bright colors . When not regulated by the intellect , Hope leads to rash speculation , and , in com- bination with Acquisitiveness , to gambling , both at the gaming ...
Side 40
... looks very like a defect in all three . Sir George Mackenzie thinks that the fac- ulty of Size , as it perceives dimension of every kind , whether in length , breadth , thickness , height , depth , or distance , is that faculty whereby ...
... looks very like a defect in all three . Sir George Mackenzie thinks that the fac- ulty of Size , as it perceives dimension of every kind , whether in length , breadth , thickness , height , depth , or distance , is that faculty whereby ...
Side 56
... look to the ideas themselves , but to the faculties which form them . PASSION is any faculty in excess . Thus , there are as many passions as faculties . Love is the passion of Amativeness in union with Veneration ; avarice of ...
... look to the ideas themselves , but to the faculties which form them . PASSION is any faculty in excess . Thus , there are as many passions as faculties . Love is the passion of Amativeness in union with Veneration ; avarice of ...
Side 141
... look upon him with respect . " Now that faculty by which we perceive our actions to be right or wrong , and which begets a feeling of pleasure or of pain , as we may have done well or ill , is denominated conscience . We are told of a ...
... look upon him with respect . " Now that faculty by which we perceive our actions to be right or wrong , and which begets a feeling of pleasure or of pain , as we may have done well or ill , is denominated conscience . We are told of a ...
Vanlige uttrykk og setninger
action affections analogy analytical induction animals argument argumentum ad verecundiam Aristotle associated birds body brain called capital cause cerebellum character Christ circumstances cloven feet common conclusion consider consists constitution contrivance creatures duty earth Enthymeme evidence excite existence express external objects fact faculty Fallacies feeling fish furnished genus gisms give hand happiness Hence human ideas individual Induction infer insects instinct intel intellectual Jews judgment kind knowledge labor language laws Logic manner means ment mental Mental Philosophy mind mode moral muscles muscular motion Natural Philosophy nature necessary nexions observed Old Testament operations organ passions peculiar perceive perception person philosophy phrenology Pleonasm possess premises principles produce proposition prove quadrupeds reason relations religion remarkable sensation sense sentiment society SOPHISMS species substantives derived syllogism term Testament things thought tion tribes truth various viduals whole wonderful words writers
Populære avsnitt
Side 249 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
Side 235 - And when he had spoken these things, while they beheld, he was taken up, and a cloud received him out of their sight. And while they looked steadfastly toward heaven, as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same JESUS, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Side 234 - It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power after that the Holy Ghost is come upon you ; and ye shall be witnesses unto me, both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Side 314 - A soft answer turneth away wrath : but grievous words stir up anger.
Side 150 - Breathes there the man, with soul so dead, Who never to himself hath said, This is my own, my native land ? Whose heart hath ne'er within him burned, As home his footsteps he hath turned, From wandering on a foreign strand...
Side 150 - From wandering on a foreign strand ? If such there breathe, go mark him well ; For him no minstrel raptures swell ; High though his titles, proud his name, Boundless his wealth as wish can claim ; Despite those titles, power, and pelf, The wretch concentered all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust from whence he sprung, Unwept, unhonored, and unsung.
Side 249 - The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
Side 320 - The wicked flee when no man pursueth : but the righteous are bold as a lion.
Side 214 - It is a happy world after all. The air, the earth, the water, teem with delighted existence. In a spring noon or a summer evening, on whichever side I turn my eyes, myriads of happy beings crowd upon my view. " The insect youth are on the wing.
Side 247 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.