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able according admit affirms animal answer appear argument assertion atheism atoms attributes believe body Buddhism called cause character Christianity conceived consciousness consequence consistent course Crown 8vo definite deny distinct Divine doctrine duty Edition effect elements entirely essentially eternal evidence evil existence experience explain expression fact feel finite force future give hold human idea ignorance implies infinite intelligence kind knowledge known least less living maintained materialism materialistic matter means merely mind moral nature necessarily never notion object organic origin pantheism person phenomena philosophy physical positive possible present principles produced proved pure question reason referred regard relation religion religious represented rest scientific secularism seems sense single soul spirit substance supposed term theory things thought tion true truth unity universe whole
Side 158 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Side 170 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Side 170 - ... and illuminated as to enable us to see and feel the very molecules of the brain; were we capable of following all their motions, all their groupings, all their electric discharges, if such there be; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solution of the problem, " How are these physical processes connected with the facts of consciousness ? " The chasm between the two classes of phenomena would still remain intellectually...
Side 452 - Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
Side 557 - PEOPLE'S EDITION, 31s. 6d. Life of John Duke of Marlborough. With some Account of his Contemporaries, and of the War of the Succession. Third Edition. 2 vols. 8vo. Portraits and Maps, 30s. Essays : Historical, Political, and Miscellaneous. 3 vols. demy 8vo, 45s. ACROSS FRANCE IN A CARAVAN : BEING SOME ACCOUNT OF A JOURNEY FROM BORDEAUX TO GENOA IN THE " ESCARGOT," taken in the Winter 1889-90. By the Author of
Side 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.