Anti-theistic theories. Baird lect., 18771879 |
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Side 3
... a single , self - consistent system . It is really a series or aggregation of discordant and conflicting systems . At the same time , some 1 See Appendix I. general remarks regarding it may not be without use . What Theism is . 3.
... a single , self - consistent system . It is really a series or aggregation of discordant and conflicting systems . At the same time , some 1 See Appendix I. general remarks regarding it may not be without use . What Theism is . 3.
Side 19
... consistent , ought to forbid all investigation whatever ; ought to lay an arrest on thought and research at the very outset of their course ; ought to explain nothing ; ought not to recognise that there is any such thing as law and 1 ...
... consistent , ought to forbid all investigation whatever ; ought to lay an arrest on thought and research at the very outset of their course ; ought to explain nothing ; ought not to recognise that there is any such thing as law and 1 ...
Side 20
... consistent atheist of this class . Pure empiricism is so far beneath humanity as to be beyond its reach , and can support nothing either human or rational . There is an atheism which teaches that the world is but the last effect of an ...
... consistent atheist of this class . Pure empiricism is so far beneath humanity as to be beyond its reach , and can support nothing either human or rational . There is an atheism which teaches that the world is but the last effect of an ...
Side 23
... consistent with these exculpatory statements , I believe that they must be accepted . It is admitted on all hands that , later in life , this noble - minded man was neither subjective idealist nor autotheist . Schopenhauer and others do ...
... consistent with these exculpatory statements , I believe that they must be accepted . It is admitted on all hands that , later in life , this noble - minded man was neither subjective idealist nor autotheist . Schopenhauer and others do ...
Side 29
... consistent men , cannot but view nature very dif- ferently and feel very differently towards it . To the atheist nature may be beautiful and sublime , but it must be , above all , terrible . Nature stands . to him in place of Deity ...
... consistent men , cannot but view nature very dif- ferently and feel very differently towards it . To the atheist nature may be beautiful and sublime , but it must be , above all , terrible . Nature stands . to him in place of Deity ...
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absolute unity absolutely infinite admit affirms animal answer Appendix argument assertion atheism atoms attributes believe Bradlaugh Brahma Buddha Buddhism called cause Christianity Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny distinct Divine doctrine Edition Epicureans Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintained materialism materialistic matter mental merely monism moral nature necessarily never Nirvana notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious represented scepticism Schopenhauer scientific secularism secularist self-existent sensation sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth uncon universe vols whole words worship
Populære avsnitt
Side 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Side 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Side 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Side 172 - ... and illuminated as to enable us to see and feel the very molecules of the brain; were we capable of following all their motions, all their groupings, all their electric discharges, if such there be; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solution of the problem, " How are these physical processes connected with the facts of consciousness ? " The chasm between the two classes of phenomena would still remain intellectually...
Side 454 - Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
Side 559 - PEOPLE'S EDITION, 31s. 6d. Life of John Duke of Marlborough. With some Account of his Contemporaries, and of the War of the Succession. Third Edition. 2 vols. 8vo. Portraits and Maps, 30s. Essays : Historical, Political, and Miscellaneous. 3 vols. demy 8vo, 45s. ACROSS FRANCE IN A CARAVAN : BEING SOME ACCOUNT OF A JOURNEY FROM BORDEAUX TO GENOA IN THE " ESCARGOT," taken in the Winter 1889-90. By the Author of
Side 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.