Blackwood's Edinburgh Magazine, Volum 4 |
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Side 15
Isaac Barrow ' s father used to say of est poets of Greece , Italy , and Eng - him ,
that if it pleased God to take land . from him any of his children , he hor ed it might
be Isaac , as the least pro 1818 . ] D ' Israeli on the Literary Character . 15.
Isaac Barrow ' s father used to say of est poets of Greece , Italy , and Eng - him ,
that if it pleased God to take land . from him any of his children , he hor ed it might
be Isaac , as the least pro 1818 . ] D ' Israeli on the Literary Character . 15.
Side 17
Italy . To have done something , I We are not sure if we understand should have
had an education anala - Mr D ' Israeli very distinctly , and he gous to my pursuits
, and this at your will pardon us for hinting , that he does not appear very ...
Italy . To have done something , I We are not sure if we understand should have
had an education anala - Mr D ' Israeli very distinctly , and he gous to my pursuits
, and this at your will pardon us for hinting , that he does not appear very ...
Side 38
The whole world to you , and I ( though not uñacquaintknows that they have been
its unceas - ed with the writings of Italy ) should , ing foes . And the whole world
ac - from disuse , speak its language with knowledges that their wickedness in ...
The whole world to you , and I ( though not uñacquaintknows that they have been
its unceas - ed with the writings of Italy ) should , ing foes . And the whole world
ac - from disuse , speak its language with knowledges that their wickedness in ...
Side 39
... rect the operations of the subordinate condition , that have learned in Italy arts )
implies at least a liberal educa - how to admire , than by any genuine tion , a
degree of literature , and various love we bear to the Italian musick : nor
knowledge ...
... rect the operations of the subordinate condition , that have learned in Italy arts )
implies at least a liberal educa - how to admire , than by any genuine tion , a
degree of literature , and various love we bear to the Italian musick : nor
knowledge ...
Side 46
In old times the tree itself , however , See Triller de remediis veterum cosme was
sedulously cultivated both in Italy and ticis eorumque noxiis , vit . 1757 , 4 . the
Levant . Sonnini has several curious Also , an amusing article in the European ...
In old times the tree itself , however , See Triller de remediis veterum cosme was
sedulously cultivated both in Italy and ticis eorumque noxiis , vit . 1757 , 4 . the
Levant . Sonnini has several curious Also , an amusing article in the European ...
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appear beautiful become called carried cause character continued course daughter death Ditto Edinburgh effect England English existence eyes feelings feet genius give given hand happy head heart hope human interest island Italy John kind king lady land language late learned least less letter Lieut light live London look Lord manner means ment merchant mind nature never object observed once original passed perhaps person poet possessed present readers received remain remarkable respect round seems seen ship side soon speak spirit thing thou thought tion true turn vice vols whole wish write young
Populære avsnitt
Side 260 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Side 260 - Sound needed none. Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life.
Side 261 - Twill murmur on a thousand years, And flow as now it flows. "And here, on this delightful day, I cannot choose but think How oft, a vigorous man, I lay Beside this fountain's brink. "My eyes are dim with childish tears, My heart is idly stirred, For the same sound is in my ears Which in those days I heard.
Side 160 - Created hugest that swim the ocean stream : Him, haply, slumbering on the Norway foam, The pilot of some small night-foundered skiff Deeming some island, oft, as seamen tell, With fixed anchor in his scaly rind Moors by his side under the lee, while night Invests the sea, and wished morn delays...
Side 262 - He told of the Magnolia, spread High as a cloud, high over head! The cypress and her spire; —Of flowers that with one scarlet gleam Cover a hundred leagues, and seem To set the hills on fire. The youth of green savannahs spake, And many an endless, endless lake, With all its fairy crowds Of islands, that together lie As quietly as spots of sky Among the evening clouds.
Side 260 - And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being...
Side 479 - Her lips and cheeks seemed very pale and wan, But on her forehead and within her eye Lay beauty which makes hearts that feed thereon Sick with excess of sweetness ; — on the throne She leaned. The king, with gathered brow and lips Wreathed by long scorn, did inly sneer and frown, With hue like that when some great painter dips His pencil in the gloom of earthquake and eclipse.
Side 217 - COME, gentle Spring, ethereal mildness, come ; And from the bosom of yon dropping cloud, While music wakes around, veiled in a shower ' Of shadowing roses, on our plains descend.
Side 261 - WHEN Ruth was left half desolate, Her Father took another Mate; And Ruth, not seven years old, A slighted child, at her own will Went wandering over dale and hill, In thoughtless freedom, bold.
Side 144 - My constant reflections on the inconvenient, or rather injurious rites, introduced by the peculiar practice of Hindoo idolatry, which, more than any other pagan worship, destroys the texture of society, together with compassion for my countrymen, have compelled me to use every possible effort to awaken them from their dream of error: and by making them acquainted with their scriptures, enable them to contemplate with true devotion the unity and omnipresence of Nature's God..