Blackwood's Edinburgh Magazine, Volum 4 |
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Side 9
Shall she be of you , you are of the set they burn then for ever the only one to
whom on a slow fire ? Come with me into life is become a burden in this happy
France , there is no Inquisition in that monastery country . We shall recover my
Era ...
Shall she be of you , you are of the set they burn then for ever the only one to
whom on a slow fire ? Come with me into life is become a burden in this happy
France , there is no Inquisition in that monastery country . We shall recover my
Era ...
Side 10
... been so much employed in stables . with impunity , and she was become But
let us not stop our two fugitives ; so thin and pale , Amurat , the enathey arrived at
Pampeluna , following moured Amurat himself would hardly the road the Minstrel
...
... been so much employed in stables . with impunity , and she was become But
let us not stop our two fugitives ; so thin and pale , Amurat , the enathey arrived at
Pampeluna , following moured Amurat himself would hardly the road the Minstrel
...
Side 12
He throws himself at or of Beelzebub , " bawled out the her feet , while she casts
herself into Minstrel ; “ was it for such circumhis arms . cised dogs to pretend to
marry my The Minstrel ' s wife , now become daughter ? " They had the utmost ...
He throws himself at or of Beelzebub , " bawled out the her feet , while she casts
herself into Minstrel ; “ was it for such circumhis arms . cised dogs to pretend to
marry my The Minstrel ' s wife , now become daughter ? " They had the utmost ...
Side 13
... when Sabaoth , of whom no one had every thing that it has pleased you to
thought in these arrangements , said , make me I have been cuckolded and
sorrowfully , “ And what is to become beaten , and yet , my dear , I am hapof me
then ?
... when Sabaoth , of whom no one had every thing that it has pleased you to
thought in these arrangements , said , make me I have been cuckolded and
sorrowfully , “ And what is to become beaten , and yet , my dear , I am hapof me
then ?
Side 14
Akenside more truly shine over every page the voices of says , that “ from Heaven
descends the the illustrious dead become familiar to flame of genius to the
human heart . " our ears - - we see the great men of But though the origin of
genius ...
Akenside more truly shine over every page the voices of says , that “ from Heaven
descends the the illustrious dead become familiar to flame of genius to the
human heart . " our ears - - we see the great men of But though the origin of
genius ...
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Vanlige uttrykk og setninger
appear beautiful become called carried cause character continued course daughter death Ditto Edinburgh effect England English existence eyes feelings feet genius give given hand happy head heart hope human interest island Italy John kind king lady land language late learned least less letter Lieut light live London look Lord manner means ment merchant mind nature never object observed once original passed perhaps person poet possessed present readers received remain remarkable respect round seems seen ship side soon speak spirit thing thou thought tion true turn vice vols whole wish write young
Populære avsnitt
Side 260 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Side 260 - Sound needed none. Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life.
Side 261 - Twill murmur on a thousand years, And flow as now it flows. "And here, on this delightful day, I cannot choose but think How oft, a vigorous man, I lay Beside this fountain's brink. "My eyes are dim with childish tears, My heart is idly stirred, For the same sound is in my ears Which in those days I heard.
Side 160 - Created hugest that swim the ocean stream : Him, haply, slumbering on the Norway foam, The pilot of some small night-foundered skiff Deeming some island, oft, as seamen tell, With fixed anchor in his scaly rind Moors by his side under the lee, while night Invests the sea, and wished morn delays...
Side 262 - He told of the Magnolia, spread High as a cloud, high over head! The cypress and her spire; —Of flowers that with one scarlet gleam Cover a hundred leagues, and seem To set the hills on fire. The youth of green savannahs spake, And many an endless, endless lake, With all its fairy crowds Of islands, that together lie As quietly as spots of sky Among the evening clouds.
Side 260 - And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being...
Side 479 - Her lips and cheeks seemed very pale and wan, But on her forehead and within her eye Lay beauty which makes hearts that feed thereon Sick with excess of sweetness ; — on the throne She leaned. The king, with gathered brow and lips Wreathed by long scorn, did inly sneer and frown, With hue like that when some great painter dips His pencil in the gloom of earthquake and eclipse.
Side 217 - COME, gentle Spring, ethereal mildness, come ; And from the bosom of yon dropping cloud, While music wakes around, veiled in a shower ' Of shadowing roses, on our plains descend.
Side 261 - WHEN Ruth was left half desolate, Her Father took another Mate; And Ruth, not seven years old, A slighted child, at her own will Went wandering over dale and hill, In thoughtless freedom, bold.
Side 144 - My constant reflections on the inconvenient, or rather injurious rites, introduced by the peculiar practice of Hindoo idolatry, which, more than any other pagan worship, destroys the texture of society, together with compassion for my countrymen, have compelled me to use every possible effort to awaken them from their dream of error: and by making them acquainted with their scriptures, enable them to contemplate with true devotion the unity and omnipresence of Nature's God..