Blackwood's Edinburgh Magazine, Volum 4 |
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Side 12
He named several kings The Cambresian was enchanted with of Portugal and of
Spain , who had the idea of his uncle ; he embraced Amarried the daughters of
Moorish murat , who cast himself at the Abbot ' s princes , and even emperors of ...
He named several kings The Cambresian was enchanted with of Portugal and of
Spain , who had the idea of his uncle ; he embraced Amarried the daughters of
Moorish murat , who cast himself at the Abbot ' s princes , and even emperors of ...
Side 23
I found kind of food , to kings and private cithe thigh - bone on the ground where I
tizens , to old and young , without vahad dropped it , - and no longer tor - riation
or preference , always roasted tured by the fears that were gone for meat ...
I found kind of food , to kings and private cithe thigh - bone on the ground where I
tizens , to old and young , without vahad dropped it , - and no longer tor - riation
or preference , always roasted tured by the fears that were gone for meat ...
Side 26
It is of all others that lace of the king of Iberia , of great exa which is the most
agreeable to me , tent and sumptuous grandeur , as he from the violence of the
exercise , and imitated the splendid luxury of the the skill and agility necessary to
pre ...
It is of all others that lace of the king of Iberia , of great exa which is the most
agreeable to me , tent and sumptuous grandeur , as he from the violence of the
exercise , and imitated the splendid luxury of the the skill and agility necessary to
pre ...
Side 31
Whensodres to the desier of heavenlie thinges , he ever he passed through
Westminster - Hall Toald sometimes use these wordes unto to his place in the
Chauncery by the Court them . . It is now noe maistrie for chil . of the King ' s
Bench , if ...
Whensodres to the desier of heavenlie thinges , he ever he passed through
Westminster - Hall Toald sometimes use these wordes unto to his place in the
Chauncery by the Court them . . It is now noe maistrie for chil . of the King ' s
Bench , if ...
Side 36
They pretend to fear God and to At this time of day , such imbecile at - honour the
king ; yet for twenty years tacks move something more than de have they been
insidiously attacking rision . We cannot bear to see one Christianity , and they ...
They pretend to fear God and to At this time of day , such imbecile at - honour the
king ; yet for twenty years tacks move something more than de have they been
insidiously attacking rision . We cannot bear to see one Christianity , and they ...
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appear beautiful become called carried cause character continued course daughter death Ditto Edinburgh effect England English existence eyes feelings feet genius give given hand happy head heart hope human interest island Italy John kind king lady land language late learned least less letter Lieut light live London look Lord manner means ment merchant mind nature never object observed once original passed perhaps person poet possessed present readers received remain remarkable respect round seems seen ship side soon speak spirit thing thou thought tion true turn vice vols whole wish write young
Populære avsnitt
Side 260 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Side 260 - Sound needed none. Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life.
Side 261 - Twill murmur on a thousand years, And flow as now it flows. "And here, on this delightful day, I cannot choose but think How oft, a vigorous man, I lay Beside this fountain's brink. "My eyes are dim with childish tears, My heart is idly stirred, For the same sound is in my ears Which in those days I heard.
Side 160 - Created hugest that swim the ocean stream : Him, haply, slumbering on the Norway foam, The pilot of some small night-foundered skiff Deeming some island, oft, as seamen tell, With fixed anchor in his scaly rind Moors by his side under the lee, while night Invests the sea, and wished morn delays...
Side 262 - He told of the Magnolia, spread High as a cloud, high over head! The cypress and her spire; —Of flowers that with one scarlet gleam Cover a hundred leagues, and seem To set the hills on fire. The youth of green savannahs spake, And many an endless, endless lake, With all its fairy crowds Of islands, that together lie As quietly as spots of sky Among the evening clouds.
Side 260 - And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being...
Side 479 - Her lips and cheeks seemed very pale and wan, But on her forehead and within her eye Lay beauty which makes hearts that feed thereon Sick with excess of sweetness ; — on the throne She leaned. The king, with gathered brow and lips Wreathed by long scorn, did inly sneer and frown, With hue like that when some great painter dips His pencil in the gloom of earthquake and eclipse.
Side 217 - COME, gentle Spring, ethereal mildness, come ; And from the bosom of yon dropping cloud, While music wakes around, veiled in a shower ' Of shadowing roses, on our plains descend.
Side 261 - WHEN Ruth was left half desolate, Her Father took another Mate; And Ruth, not seven years old, A slighted child, at her own will Went wandering over dale and hill, In thoughtless freedom, bold.
Side 144 - My constant reflections on the inconvenient, or rather injurious rites, introduced by the peculiar practice of Hindoo idolatry, which, more than any other pagan worship, destroys the texture of society, together with compassion for my countrymen, have compelled me to use every possible effort to awaken them from their dream of error: and by making them acquainted with their scriptures, enable them to contemplate with true devotion the unity and omnipresence of Nature's God..