Blackwood's Edinburgh Magazine, Volum 4 |
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Side 2
I do not wish to say that year may pass , and repentance may sit their meaning is
any thing positively , in the place of vice , expressly , necessarily bad . It is e" But
tears which wash out guilt can ' t wash nough for my purpose that it is not out ...
I do not wish to say that year may pass , and repentance may sit their meaning is
any thing positively , in the place of vice , expressly , necessarily bad . It is e" But
tears which wash out guilt can ' t wash nough for my purpose that it is not out ...
Side 3
... as from vice or affectation , dared , in scorn Aristophanes , Catullus , Ovid ,
Martial , of their destiny , to revive in their Petronius , and Lucian . In truth , he
strains the discarded impurity of their is totally unacquainted with the true
predecessors .
... as from vice or affectation , dared , in scorn Aristophanes , Catullus , Ovid ,
Martial , of their destiny , to revive in their Petronius , and Lucian . In truth , he
strains the discarded impurity of their is totally unacquainted with the true
predecessors .
Side 12
says , “ Madam , can I be of any ser - him to the monastery , was a boy , and vice
to you ? Would you wish for any neither more nor less than Amurat , supper ? " At
the sound of this voice , At the name of Amurat , the Minstrel which vibrated at ...
says , “ Madam , can I be of any ser - him to the monastery , was a boy , and vice
to you ? Would you wish for any neither more nor less than Amurat , supper ? " At
the sound of this voice , At the name of Amurat , the Minstrel which vibrated at ...
Side 31
You see virtue reward and theare reverentlie kneelinge downe in ed and vice
punished , soe that you are care the sight of them all dulie aske his Father ' s ried
up to heaven even by the chinnes . But blessinge . And if it fortuned that his Fa ...
You see virtue reward and theare reverentlie kneelinge downe in ed and vice
punished , soe that you are care the sight of them all dulie aske his Father ' s ried
up to heaven even by the chinnes . But blessinge . And if it fortuned that his Fa ...
Side 45
See Soulavie ' s Memoires the age of our Sabina , had at least 200 Historiques
du regne de Louis XVI . , vol . libertæ and servæ attached to her daily serii . p . 46
. vice . the soaps and essences which were ap - While Phiale 1818 . ) Sabina .
See Soulavie ' s Memoires the age of our Sabina , had at least 200 Historiques
du regne de Louis XVI . , vol . libertæ and servæ attached to her daily serii . p . 46
. vice . the soaps and essences which were ap - While Phiale 1818 . ) Sabina .
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appear beautiful become called carried cause character continued course daughter death Ditto Edinburgh effect England English existence eyes feelings feet genius give given hand happy head heart hope human interest island Italy John kind king lady land language late learned least less letter Lieut light live London look Lord manner means ment merchant mind nature never object observed once original passed perhaps person poet possessed present readers received remain remarkable respect round seems seen ship side soon speak spirit thing thou thought tion true turn vice vols whole wish write young
Populære avsnitt
Side 260 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Side 260 - Sound needed none. Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life.
Side 261 - Twill murmur on a thousand years, And flow as now it flows. "And here, on this delightful day, I cannot choose but think How oft, a vigorous man, I lay Beside this fountain's brink. "My eyes are dim with childish tears, My heart is idly stirred, For the same sound is in my ears Which in those days I heard.
Side 160 - Created hugest that swim the ocean stream : Him, haply, slumbering on the Norway foam, The pilot of some small night-foundered skiff Deeming some island, oft, as seamen tell, With fixed anchor in his scaly rind Moors by his side under the lee, while night Invests the sea, and wished morn delays...
Side 262 - He told of the Magnolia, spread High as a cloud, high over head! The cypress and her spire; —Of flowers that with one scarlet gleam Cover a hundred leagues, and seem To set the hills on fire. The youth of green savannahs spake, And many an endless, endless lake, With all its fairy crowds Of islands, that together lie As quietly as spots of sky Among the evening clouds.
Side 260 - And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being...
Side 479 - Her lips and cheeks seemed very pale and wan, But on her forehead and within her eye Lay beauty which makes hearts that feed thereon Sick with excess of sweetness ; — on the throne She leaned. The king, with gathered brow and lips Wreathed by long scorn, did inly sneer and frown, With hue like that when some great painter dips His pencil in the gloom of earthquake and eclipse.
Side 217 - COME, gentle Spring, ethereal mildness, come ; And from the bosom of yon dropping cloud, While music wakes around, veiled in a shower ' Of shadowing roses, on our plains descend.
Side 261 - WHEN Ruth was left half desolate, Her Father took another Mate; And Ruth, not seven years old, A slighted child, at her own will Went wandering over dale and hill, In thoughtless freedom, bold.
Side 144 - My constant reflections on the inconvenient, or rather injurious rites, introduced by the peculiar practice of Hindoo idolatry, which, more than any other pagan worship, destroys the texture of society, together with compassion for my countrymen, have compelled me to use every possible effort to awaken them from their dream of error: and by making them acquainted with their scriptures, enable them to contemplate with true devotion the unity and omnipresence of Nature's God..