The Biblical review, and Congregational magazine [formerly The Congregational magazine]., Volum 41847 |
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Side 16
... appears as b in the forms ama - bam , ama - bo , which are in reality compounds . In like manner the termination bhyas of the dative and ablative plural in Sanscrit becomes bus in Latin . 5. M. It will be seen that each of the five ...
... appears as b in the forms ama - bam , ama - bo , which are in reality compounds . In like manner the termination bhyas of the dative and ablative plural in Sanscrit becomes bus in Latin . 5. M. It will be seen that each of the five ...
Side 25
... appears to satisfy the conditions of the inspired account most completely . Having passed the gulf , they went out into the wilderness of Shur ' - called also , in Numbers xxxiii . 8 , ' the wilderness of Etham ' -the strip of desert ...
... appears to satisfy the conditions of the inspired account most completely . Having passed the gulf , they went out into the wilderness of Shur ' - called also , in Numbers xxxiii . 8 , ' the wilderness of Etham ' -the strip of desert ...
Side 26
... appear the greater ? ' This would be a pitiful attempt at explana- tion , against which Robinson also protests , with great dignity and truth , in another passage . If the Israelites had exhausted the stock of water they brought from ...
... appear the greater ? ' This would be a pitiful attempt at explana- tion , against which Robinson also protests , with great dignity and truth , in another passage . If the Israelites had exhausted the stock of water they brought from ...
Side 30
... appears to be satisfied of two things . First , that the peak of the mountain - the present Sinai of monkish tradition - is not the place on which the law was given . " There is not the slightest reason for supposing that Moses had ...
... appears to be satisfied of two things . First , that the peak of the mountain - the present Sinai of monkish tradition - is not the place on which the law was given . " There is not the slightest reason for supposing that Moses had ...
Side 40
the impress of the moral and intellectual condition of their authors , and occasionally appear to be at variance with other manuscripts of the same portions of Scripture , without a very decided preponder- ance of argument in favour of ...
the impress of the moral and intellectual condition of their authors , and occasionally appear to be at variance with other manuscripts of the same portions of Scripture , without a very decided preponder- ance of argument in favour of ...
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The Biblical review, and Congregational magazine [formerly The ..., Volum 6 Uten tilgangsbegrensning - 1849 |
The Biblical review, and Congregational magazine [formerly The ..., Volum 1 Uten tilgangsbegrensning - 1846 |
The Biblical review, and Congregational magazine [formerly The ..., Volum 2 Uten tilgangsbegrensning - 1846 |
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Amalric ancient angels apostle appears believe Bible Biblical cause character choice Christ Christian church codices connexion consciousness conviction creature Divine doctrine earth edition endeavoured equity Etham evident existence expressed external fact faith favour give glory Gospel Greek heart heaven Hebrew Hengstenberg hermeneutical Holy Horeb human hymns inspiration interpretation Israelites Jebel Musa Jesus Jews knowledge labours language Latin Lord matter means ment mind mode moral nature necessary necessity object Old Testament opinion original passage perfect persons philosophy prayer present principles prophecies prophet Psalms quæ question readers reason Red Sea reference regard relation religion religious remarks Rephidim respecting sacred Sanscrit Scripture sense Septuagint Sir William Hamilton spirit supposed symbolical Testament Textus Receptus theology things tion Tischendorf true truth verse volume whole wilderness of Sin words writer
Populære avsnitt
Side 24 - So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. 23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Side 482 - And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Side 36 - And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
Side 374 - Let all your lamps be bright, And trim the golden flame ; Gird up your loins, as in His sight, For awful is His Name. 3 Watch...
Side 332 - My soul breaketh for the longing that it hath unto thy judgments at all times.
Side 489 - HAMILTON. Lectures on Metaphysics. By Sir WILLIAM HAMILTON, Bart. , Professor of Logic and Metaphysics in the University of Edinburgh. Edited by the Rev. HL MANSEL, BD, LL.D., Dean of St Paul's ; and JOHN VEITCH, MA, Professor of Logic and Rhetoric, Glasgow.
Side 305 - Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem , which cometh down out of heaven from my God: and I will write upon him my new name.
Side 483 - And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid : and the children of Israel cried out unto the Lord.
Side 262 - The art proposes to itself an end to be attained, defines the end, and hands it over to the science. The science receives it, considers it as a phenomenon or effect to be studied, and having investigated its causes and conditions, sends it back to art with a theorem of the combination of circumstances by which it could be produced.
Side 482 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.