The Biblical review, and Congregational magazine [formerly The Congregational magazine]., Volum 41847 |
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Side 30
... mind that that of Sinai is derived from the wilderness of Sin , and properly signifies merely Mount of Sin , which does not exclude the possibility of its having likewise the specific Amalekite name of Horeb . The district of Sin , as ...
... mind that that of Sinai is derived from the wilderness of Sin , and properly signifies merely Mount of Sin , which does not exclude the possibility of its having likewise the specific Amalekite name of Horeb . The district of Sin , as ...
Side 42
... mind to foster the fatal error that any doctrine could be so good as to render it desirable that it should be generally credited , although it is untrue . Hence , of late , the ready transition , apparently , from one extreme to another ...
... mind to foster the fatal error that any doctrine could be so good as to render it desirable that it should be generally credited , although it is untrue . Hence , of late , the ready transition , apparently , from one extreme to another ...
Side 53
... mind , doubtless con- tributed to call forth so much the keener opposition , and so much the livelier hatred against all that wore a pietistic air , as , indeed , is frequently visible in the more stern and gifted natures among mankind ...
... mind , doubtless con- tributed to call forth so much the keener opposition , and so much the livelier hatred against all that wore a pietistic air , as , indeed , is frequently visible in the more stern and gifted natures among mankind ...
Side 55
... mind he became a candidate for the office of court preacher at Seville . The subject of his probationary discourse was the one then most inter- esting to his mind — namely , the means of convincing himself and others . He took for his ...
... mind he became a candidate for the office of court preacher at Seville . The subject of his probationary discourse was the one then most inter- esting to his mind — namely , the means of convincing himself and others . He took for his ...
Side 57
... mind at this period ; especially when we compare it with the convictions and tendency with which he ended his earthly course . 6 ' This evening , ' he says , as I could hardly bear the anguish which had oppressed my heart some days ...
... mind at this period ; especially when we compare it with the convictions and tendency with which he ended his earthly course . 6 ' This evening , ' he says , as I could hardly bear the anguish which had oppressed my heart some days ...
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The Biblical review, and Congregational magazine [formerly The ..., Volum 6 Uten tilgangsbegrensning - 1849 |
The Biblical review, and Congregational magazine [formerly The ..., Volum 1 Uten tilgangsbegrensning - 1846 |
The Biblical review, and Congregational magazine [formerly The ..., Volum 2 Uten tilgangsbegrensning - 1846 |
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Amalric ancient angels apostle appears believe Bible Biblical cause character choice Christ Christian church codices connexion consciousness conviction creature Divine doctrine earth edition endeavoured equity Etham evident existence expressed external fact faith favour give glory Gospel Greek heart heaven Hebrew Hengstenberg hermeneutical Holy Horeb human hymns inspiration interpretation Israelites Jebel Musa Jesus Jews knowledge labours language Latin Lord matter means ment mind mode moral nature necessary necessity object Old Testament opinion original passage perfect persons philosophy prayer present principles prophecies prophet Psalms quæ question readers reason Red Sea reference regard relation religion religious remarks Rephidim respecting sacred Sanscrit Scripture sense Septuagint Sir William Hamilton spirit supposed symbolical Testament Textus Receptus theology things tion Tischendorf true truth verse volume whole wilderness of Sin words writer
Populære avsnitt
Side 24 - So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. 23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Side 482 - And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Side 36 - And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
Side 374 - Let all your lamps be bright, And trim the golden flame ; Gird up your loins, as in His sight, For awful is His Name. 3 Watch...
Side 332 - My soul breaketh for the longing that it hath unto thy judgments at all times.
Side 489 - HAMILTON. Lectures on Metaphysics. By Sir WILLIAM HAMILTON, Bart. , Professor of Logic and Metaphysics in the University of Edinburgh. Edited by the Rev. HL MANSEL, BD, LL.D., Dean of St Paul's ; and JOHN VEITCH, MA, Professor of Logic and Rhetoric, Glasgow.
Side 305 - Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem , which cometh down out of heaven from my God: and I will write upon him my new name.
Side 483 - And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid : and the children of Israel cried out unto the Lord.
Side 262 - The art proposes to itself an end to be attained, defines the end, and hands it over to the science. The science receives it, considers it as a phenomenon or effect to be studied, and having investigated its causes and conditions, sends it back to art with a theorem of the combination of circumstances by which it could be produced.
Side 482 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.