Sidebilder
PDF
ePub

LIST OF ILLUSTRATIONS

PAGE

1. PEDLAR'S SEAT, SWAFFHAM CHURCH, NOrfolk.

Frontispiece

2. CARVED WOODEN FIGURE OF THE PEDLAR IN SWAFFHAM CHURCH

8

3. CARVED WOODEN FIGURE OF THE PEDLAR'S DOG IN SWAFFHAM CHURCH

Nos. 1-3 are taken from photographs, and show how the story of the Pedlar of Swaffham has been interpreted in carving. The costume of the Pedlar is noticeable.

4. THE PEDLAR OF LAMBETH AND HIS DOG, FIGURED IN THE WINDOW (NOW DESTROYED) OF LAMBETH CHURCH (from Allen's History of Lambeth).

[ocr errors]

5. THE PEDLAR OF LAMBETH AND HIS DOG AS DRAWN IN 1786 For Ducarel's History of Lambeth

[ocr errors]

Nos. 4 and 5 illustrate the traces of the Pedlar legend in Lambeth, and the costume of the Pedlar, though later than that shown in the Swaffham carving, exhibits analogous features which are of interest to the argument.

6. PLAN of the Site of THE "HEAVEN'S WALLS" AT LITLINGTON, NEAR ROYSTON, CAMBRIDGESHIRE (reprinted from Archæologia)

8

[ocr errors]

20

22

43

7. Sketch of Litlington Field (reprinted from Archæologia). 44 Nos. 6 and 7 show the site and general appearance of this interesting relic of the Roman occupation of Britain.

8. STONE Monuments erected as MEMORIALS IN A KASYA VILLAGE (reprinted from Asiatic Researches)

[ocr errors]

55

9. STONE SEATS AT A KASYA VILLAGE (reprinted from Asiatic Researches)

[ocr errors]

55

10. VIEW IN THE KASYA HILLS, SHOWING STONE MEMORIALS (reprinted from Asiatic Researches)

No. 8 shows the practice among the primitive hill-tribes of India of erecting memorials in stone to tribal heroes, and No. 9 is a curious illustration of the stones used as seats by tribesmen at their tribal assemblies. No. 10 is a general view of the site occupied by these stone monuments.

11. THE AULD CA-KNOWE: CALLING THE BURGESS ROLL AT HAWICK (reprinted from Craig and Laing's Hawick Tradition)

12. THE HAWICK MOAT AT SUNRISE (reprinted from Craig and Laing).

[ocr errors]

The tribal gathering is well illustrated by No. 11, and the moat hill is shown in No. 12.

13. One of five Stone Circles in the Fields opposite the Glebe of NymPHSFIELD (reprinted from Sir William Wilde's Lough Corrib)

14. CARN-AN-CHLUITHE TO COMMEMORATE THE DEFEAT AND DEATH OF THE YOUTHS OF THE DANANNS (reprinted from Wilde)

15. THE CAIRN OF BALLYMAGIBBON, NEAR THE ROAD PASSING FROM CONG TO CROSS (reprinted from Wilde)

Nos. 13-15 are selected from Sir William Wilde's admirable account of the great conflict on the field of Moytura. They serve to show that the fight was an historical event.

16. ALTAR DEDICATED TO THE FIELD DEITIES OF BRITAIN, FOUND AT CASTLE HILL ON THE WALL OF ANTONINUS PIUS

.

[ocr errors]
[ocr errors]

It is important to remember that the Romans recognised the gods of the conquered people, and this is one of the most important archæological proofs of the fact.

17. ROMAN Sculptured STONE FOUND at Arniebog, CumberNAULD, DUMBARTONSHIRE, SHOWING A NAKED BRITON AS

[merged small][ocr errors]

To the evidence derived from classical writers as to the nakedness of some of the inhabitants of early Britain, it is possible to add the evidence of the memorial stone. This example is reproduced from Sir Arthur Mitchell's Past in the Present, and there is at least one other example.

[merged small][merged small][merged small][ocr errors][merged small][merged small][merged small]
[ocr errors]

105

112

18. REPRESENTATION OF AN Irish Chieftain seated at DINNER (from Derrick's The Image of Ireland, by kind permission of Messrs. A. & E. Black)

[ocr errors]

This is reproduced from the very excellent reprint (1883) of this remarkable book, published originally in 1581. The whole book is historically valuable as showing the undeveloped nature of Irish culture. The flesh was boiled in the hide, the fire is lighted in the open camp, and the entire rudeness of the scene depicts the people "whose usages I behelde after the fashion there sette downe."

19. LONG MEG AND HER DAUGHTERS (from a photograph by Messrs. Frith)

[ocr errors]

20. STONE CIRCLES ON STANTON MOOR (from Archæologia)

Nos. 19 and 20 are illustrations of two of the lesserknown circles about which the people hold such curious beliefs.

21. Chinese REPRESENTATION OF PYGMies going abOUT ARM-IN-
ARM FOR MUTUAL PROTECTION (from Moseley's Notes by a
Naturalist on H.M.S. Challenger, by permission of Mr. John
Murray).

22. SEMANG of Kuala KenERING, ULU PERAK (from Skeat and
Blagden's Pagan Races of the Malay Peninsula, by permis-
sion of Messrs. Macmillan)

[ocr errors]

23. NEGRITO TYPE: SEMANG OF PERAK (from the same)

24. SEMANG OF KEDAH HAVING A MEAL (from the same)

PAGE

183

193

.

193

[ocr errors]

242

242

243

[ocr errors][merged small]

25. TREE HUT, ULU BATU, ABOUT TWElve miles from KUALA LUMPUR, SELANGOR (from the same).

The old-world traditions and the scientific observation of pygmy people are illustrated in No. 21 and Nos. 22-25 respectively. Though much has been written about the Pygmies, Messrs. Skeat and Blagden's account of the Semang people is by far the most thorough and important.

26. RITE OF BAPTISM ON THE FONT AT Darenth, Kent (from Romilly Allen's Early Christian Symbolism)

[ocr errors]

The crude paganism on the sculptured stone is confirmatory of the pagan elements preserved in custom, and this illustration from Kent, one of the earliest centres of Christianity in Britain, is singularly interesting from this point of view.

298

324

« ForrigeFortsett »