Elements of Mental Philosophy: Abridged and Designed as a Text-book for Academies and High SchoolsHarper & brothers, 1842 - 480 sider |
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Side xiii
... known from consciousness 303. Of the place of desires in relation to other mental states 304. The desires characterized by comparative fixedness and perma- nency . 305. Desires always imply an object desired • 321 • ib . 322 323 • • 324 ...
... known from consciousness 303. Of the place of desires in relation to other mental states 304. The desires characterized by comparative fixedness and perma- nency . 305. Desires always imply an object desired • 321 • ib . 322 323 • • 324 ...
Side 28
... known by being essential to the existence of all bodies . They are extension , figure , divisibility , and solidity ; and some writers have included motion . They are called PRIMARY for the reason already distinctly referred to , that ...
... known by being essential to the existence of all bodies . They are extension , figure , divisibility , and solidity ; and some writers have included motion . They are called PRIMARY for the reason already distinctly referred to , that ...
Side 36
... known as the sensation or perception of sound . 24. Varieties of the sensation of sound . The sensations which we thus become possessed of by the hearing are far more numerous than the words and the forms of speech , having relation to ...
... known as the sensation or perception of sound . 24. Varieties of the sensation of sound . The sensations which we thus become possessed of by the hearing are far more numerous than the words and the forms of speech , having relation to ...
Side 41
... known , for they neither are , nor can be , anything else than what we feel them to be ; but the qualities in bodies , which we call heat and cold , are unknown . They are only conceiv- ed by us as unknown causes or occasions of the D 2 ...
... known , for they neither are , nor can be , anything else than what we feel them to be ; but the qualities in bodies , which we call heat and cold , are unknown . They are only conceiv- ed by us as unknown causes or occasions of the D 2 ...
Side 49
... known that there is nothing more common than for a person to say , that he sees the length or breadth of any external object ; that he sees its extent , & c . These expressions appear to imply ( and undoubtedly are so un- derstood ) ...
... known that there is nothing more common than for a person to say , that he sees the length or breadth of any external object ; that he sees its extent , & c . These expressions appear to imply ( and undoubtedly are so un- derstood ) ...
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Andre utgaver - Vis alle
Elements of Mental Philosophy: Abridged and Designed as a Text-book for ... Thomas Cogswell Upham Uten tilgangsbegrensning - 1860 |
Elements of Mental Philosophy: Abridged and Designed as a Text-book for ... Thomas Cogswell Upham Uten tilgangsbegrensning - 1843 |
Elements of Mental Philosophy: Abridged and Designed as a Text-book for ... Thomas Cogswell Upham Uten tilgangsbegrensning - 1857 |
Vanlige uttrykk og setninger
abstract ideas acquired antecedent apparent magnitude appear apply ascribed asso attention belief blind body called cause circumstances colour combined complex notion conceptions connexion consciousness consequence consideration considered constitution degree denarius direct distance distinct dreams effect emotions ence eral evidence exercise existence experience expressed extempo external origin fact give hearing Hence IGNORATIO ELENCHI illustrated imagination instance intellectual internal James Mitchell jects knowledge Kubla Khan less means memory meration merely mind mon language moral reasoning nature ness notice occasion operations optic nerve outward papillæ particular perceived person philosophers possess present principle propositions Puiseaux qualities recollection reference relation relative suggestion remark remember respect result retina rience sensations and perceptions sensations exhibit sense of touch sensibilities separate simple smell sophism soul sound speak statement supposed susceptible taste term things tion truth tympanum various visual perception vivid volition whole words
Populære avsnitt
Side 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Side 303 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Side 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Side 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Side 310 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Side 120 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Side 162 - Time but the impression stronger makes, As streams their channels deeper wear.
Side 108 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Side 227 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.