Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1864 |
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Side x
... evil and its remedy Phalaris The Massacre of St Bartholomew , A.D. 1572 113. Difference between Thucydides and Xenophon in speaking of the religion of their age 114 . Lord Digby revealing himself to Sir John Hotham . J. Dryden H. Grove ...
... evil and its remedy Phalaris The Massacre of St Bartholomew , A.D. 1572 113. Difference between Thucydides and Xenophon in speaking of the religion of their age 114 . Lord Digby revealing himself to Sir John Hotham . J. Dryden H. Grove ...
Side 18
... evil turn , nor be perverted to base and unworthy purposes ! It is the business of Religion and Philosophy not so much to extinguish our passions , as to regulate and direct them to valuable well - chosen objects : when these have ...
... evil turn , nor be perverted to base and unworthy purposes ! It is the business of Religion and Philosophy not so much to extinguish our passions , as to regulate and direct them to valuable well - chosen objects : when these have ...
Side 39
... evil deportments at home . LORD BACON 61. THE EPICUREANS . The Epicureans did conceit and boast , that having by their atheistical explications of natural effects and common events here discarded the belief and dread of religion , they ...
... evil deportments at home . LORD BACON 61. THE EPICUREANS . The Epicureans did conceit and boast , that having by their atheistical explications of natural effects and common events here discarded the belief and dread of religion , they ...
Side 43
... evil that actually oppresses us : they will silence those idle bursts of mirth and folly , that are apter to betray virtue than support it : and establish into Latin Prose 43 Two never-failing sources of cheerfulness.
... evil that actually oppresses us : they will silence those idle bursts of mirth and folly , that are apter to betray virtue than support it : and establish into Latin Prose 43 Two never-failing sources of cheerfulness.
Side 51
... evil , all things external as things indifferent . His Meditations , composed in the tumult of a camp , are still extant ; and he even condescended to give lessons of philosophy , in a more public manner than was perhaps consis- tent ...
... evil , all things external as things indifferent . His Meditations , composed in the tumult of a camp , are still extant ; and he even condescended to give lessons of philosophy , in a more public manner than was perhaps consis- tent ...
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Andre utgaver - Vis alle
Foliorum Centuriae, Selections for Translation Into Latin and Greek Prose ... Hubert Ashton Holden Ingen forhåndsvisning tilgjengelig - 2015 |
Foliorum Centuriae, Selections for Translation Into Latin and Greek Prose ... Hubert Ashton Holden Ingen forhåndsvisning tilgjengelig - 2020 |
Foliorum Centuriae, Selections for Translation Into Latin and Greek Prose ... Hubert Ashton Holden Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
action admiration ÆNEID affections ambition ancient appear Aristomenes army Athens Augustus Cæsar battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death delight Demosthenes desire doth duty emperor endeavour enemy evil eyes favour fear fortune friends give glory Gonfaloniere greatest hand happiness hath heart honour hope human judgment justice kind king king's knowledge labour learning less liberty live LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Majorian man's mankind manner matter means ment MERCENARY WAR mind moral nation nature ness never noble object observed opinion passions peace perfect person philosopher Plato pleasure poet Pompey possessed praise present prince principles punishment racter reason Roman Rome shew soldiers soul spirit Tacitus temper things thought Thucydides tion true truth unto victory Virgil virtue whole wisdom wise Xenophon
Populære avsnitt
Side 439 - Romans, countrymen, and lovers! hear me for my cause; and be silent that you may hear: believe me for mine honour; and have respect to mine honour, that you may believe: censure me in your wisdom; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Ca;sar was no less than his.
Side 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Side 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Side 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Side 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Side 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Side 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
Side 243 - Now therein of all sciences — I speak still of human, and according to the human conceit — is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way as will entice any man to enter into it.
Side 439 - Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: Not that I loved Caesar less, but that I loved Rome more.