Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1864 |
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Side xiii
... live as they would die 285. The Gonfaloniere di Justicia at Florence 286. Character of Charles II 287. Riches are unable to confer real happiness 288 . 289 . 290 . Nature and situation of the castle of Dumbarton An African's speech ...
... live as they would die 285. The Gonfaloniere di Justicia at Florence 286. Character of Charles II 287. Riches are unable to confer real happiness 288 . 289 . 290 . Nature and situation of the castle of Dumbarton An African's speech ...
Side 3
... lives in his desires . A man hath a body , and that body is confined to a place ; but where friendship is , all offices of life are , as it were , granted to him and his deputy ; for he may exercise them by his friend . How many things ...
... lives in his desires . A man hath a body , and that body is confined to a place ; but where friendship is , all offices of life are , as it were , granted to him and his deputy ; for he may exercise them by his friend . How many things ...
Side 10
... and without which it is impossible for a man of any merit or figure to live at peace with himself in a country that abounds with wit and liberty . J. ADDISON 14. ESCAPE OF K. CHARLES II . But when the ΙΟ Passages for Translation.
... and without which it is impossible for a man of any merit or figure to live at peace with himself in a country that abounds with wit and liberty . J. ADDISON 14. ESCAPE OF K. CHARLES II . But when the ΙΟ Passages for Translation.
Side 15
... lives to the safety and convenience of societies , the enjoyment of property , the observance of orders , and the obedience of laws ; which were followed by security , plenty , civility , riches , industry , and all kinds of arts . The ...
... lives to the safety and convenience of societies , the enjoyment of property , the observance of orders , and the obedience of laws ; which were followed by security , plenty , civility , riches , industry , and all kinds of arts . The ...
Side 32
... friends ; and discreet , serviceable and well - bred in relation to those with whom we are obliged to live and to converse . DACIER 49. OF QUALITIES IMMEDIATELY AGREEABLE TO OTHERS . A desire 32 Passages for Translation.
... friends ; and discreet , serviceable and well - bred in relation to those with whom we are obliged to live and to converse . DACIER 49. OF QUALITIES IMMEDIATELY AGREEABLE TO OTHERS . A desire 32 Passages for Translation.
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Andre utgaver - Vis alle
Foliorum Centuriae, Selections for Translation Into Latin and Greek Prose ... Hubert Ashton Holden Ingen forhåndsvisning tilgjengelig - 2015 |
Foliorum Centuriae, Selections for Translation Into Latin and Greek Prose ... Hubert Ashton Holden Ingen forhåndsvisning tilgjengelig - 2020 |
Foliorum Centuriae, Selections for Translation Into Latin and Greek Prose ... Hubert Ashton Holden Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
able actions advantage appear arms army authority battle become better body called cause character command common consider continued course danger death desire duty effect enemies English equal expected eyes fall fear feel follow force fortune friends give greater greatest hand happiness hath heart honour hope human interest Italy justice kind king knowledge learning less light live look LORD man's mankind manner matter means mind nature necessary never object observed once opinion pass passions peace perfect perhaps person pleasure possessed present prince principles raised reason received regard respect rest Roman seemed sense side society sometimes spirit strength success suffered things thought tion true truth turn virtue whole wisdom
Populære avsnitt
Side 439 - Romans, countrymen, and lovers! hear me for my cause; and be silent that you may hear: believe me for mine honour; and have respect to mine honour, that you may believe: censure me in your wisdom; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Ca;sar was no less than his.
Side 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Side 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Side 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Side 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Side 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Side 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
Side 243 - Now therein of all sciences — I speak still of human, and according to the human conceit — is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way as will entice any man to enter into it.
Side 439 - Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: Not that I loved Caesar less, but that I loved Rome more.