Good Morals and Gentle Manners: For Schools and FamiliesVan Antwerp, Bragg & Company, 1873 - 252 sider |
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Side 3
... amusement and entertainment , they alone are not sufficient to educate children in the duties of morality and politeness . He believes in teaching by parables , especially when accompanied by such direct and practical applications of ...
... amusement and entertainment , they alone are not sufficient to educate children in the duties of morality and politeness . He believes in teaching by parables , especially when accompanied by such direct and practical applications of ...
Side 5
... Amusements CHAP . XXIII . - The Poor CHAP . XXIV . - Humanity CHAP . XXV . - Wisdom 10 17 20 24 28 33 37 45 49 54 59 ů 8 ∞ & I go in ∞ w 95 78 73 62 · 100 105 - III 119 126 · ( v ) 133 139 vi TABLE OF CONTENTS . PART II ...
... Amusements CHAP . XXIII . - The Poor CHAP . XXIV . - Humanity CHAP . XXV . - Wisdom 10 17 20 24 28 33 37 45 49 54 59 ů 8 ∞ & I go in ∞ w 95 78 73 62 · 100 105 - III 119 126 · ( v ) 133 139 vi TABLE OF CONTENTS . PART II ...
Side 76
... amusement or sociability of its members . When people must be stimulated , sometimes even to in- toxication , in order to enjoy the pleasures of social inter- course , it is evident that the moral and intellectual qualities of the ...
... amusement or sociability of its members . When people must be stimulated , sometimes even to in- toxication , in order to enjoy the pleasures of social inter- course , it is evident that the moral and intellectual qualities of the ...
Side 94
... amusement , instruction , comfort , and convenience of the public , beautifully constructed ornaments to city or town , are defaced and deformed by the hands of citizens . The finest monuments in wood , metal , and stone are often ...
... amusement , instruction , comfort , and convenience of the public , beautifully constructed ornaments to city or town , are defaced and deformed by the hands of citizens . The finest monuments in wood , metal , and stone are often ...
Side 97
... amusement failed , he began to bet , Why is gambling wrong ? Describe a gambler . What is the first step in the gam- bler's life ? What evil habits are encouraged by the gambler ? In what ways is gambling performed ? Why should we not ...
... amusement failed , he began to bet , Why is gambling wrong ? Describe a gambler . What is the first step in the gam- bler's life ? What evil habits are encouraged by the gambler ? In what ways is gambling performed ? Why should we not ...
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Good Morals and Gentle Manners: For Schools and Families Alexander Murdock Gow Uten tilgangsbegrensning - 1873 |
Good Morals and Gentle Manners: For Schools and Families Alexander Murdock Gow Uten tilgangsbegrensning - 1873 |
Good Morals and Gentle Manners: For Schools and Families Alexander Murdock Gow Uten tilgangsbegrensning - 1873 |
Vanlige uttrykk og setninger
Amos Lawrence amusement animals appear bad habits become Benedict Arnold called cause character citizen civil law command conscience courage covetousness defined desire dress duty effect Elihu Burritt Emma Carroll evil exercise exhibit expect feelings friends gentle gentleman Give the anecdote golden rule hand heart homicide honor illustration impolite indulge injury Jeremiah Bailey John Howard killing kind labor lady language manner manslaughter meant ment mind moral law Nathaniel Bowditch necessary neglect neighbor ness never oath obey obligation offend persons pleasure polite poor practice prescribed principle punishment pupils question reason Repeat the text requires respect rience rude rule of action secure society sometimes spect steal Stephen Girard street subject of Chapter suffer taste tattler teacher tell things Thou shalt tightlacer tion truth violation vulgar William Cobbett wise worship worthy written wrong Xebec young youth
Populære avsnitt
Side 138 - These six things doth the Lord hate: Yea, seven are an abomination unto him : A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.
Side 42 - And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Side 48 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 107 - This advice, thus beat into my head, has frequently been of use to me; and I often think of it, when I see pride mortified, and misfortunes brought upon people by their carrying their heads too high.
Side 27 - But a certain Samaritan, as he journeyed, came where he was : and when he saw him he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee.
Side 93 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Side 107 - We were still talking as I withdrew, he accompanying me behind, and I turning partly towards him, when he said hastily, "Stoop, stoop!
Side 7 - Guid faith, he maunna fa' that! For a' that, an' a' that, Their dignities an' a' that; The pith o' sense, an' pride o' worth, Are higher rank than a' that. Then let us pray that come it may, (As come it will for a' that,) That Sense and Worth, o'er a' the earth Shall bear the gree, an' a
Side 127 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Side 75 - Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright: at the last it biteth like a serpent, and stingeth like an adder.