Good Morals and Gentle Manners: For Schools and FamiliesVan Antwerp, Bragg & Company, 1873 - 252 sider |
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Resultat 1-5 av 28
Side 13
... difference between the father and the son ? Why should we always obey our conscience ? Why do we study the moral law ? Is it necessary to educate the conscience ? Why ? What is the effect of neglecting the appeal of conscience even once ...
... difference between the father and the son ? Why should we always obey our conscience ? Why do we study the moral law ? Is it necessary to educate the conscience ? Why ? What is the effect of neglecting the appeal of conscience even once ...
Side 22
... difference in men's estimates of right and wrong . Men are often unable to see things in the same light , and conse- quently do not agree in their conclusions . Each believes conscientiously in the correctness of his opinions , and dis ...
... difference in men's estimates of right and wrong . Men are often unable to see things in the same light , and conse- quently do not agree in their conclusions . Each believes conscientiously in the correctness of his opinions , and dis ...
Side 31
... difference between an injury and a wrong . Illustrations . - The distinction will be made clear by some illustrations : First . Two boys climb a tree to procure fruit ; one of them ventures upon a small limb , by the sudden bending of ...
... difference between an injury and a wrong . Illustrations . - The distinction will be made clear by some illustrations : First . Two boys climb a tree to procure fruit ; one of them ventures upon a small limb , by the sudden bending of ...
Side 32
... difference between the third and fourth illustrations ? Give the fifth illustration . What is the difference be- tween the fourth and fifth illustrations ? Define injury . How many kinds of in- jury with reference to its performance ...
... difference between the third and fourth illustrations ? Give the fifth illustration . What is the difference be- tween the fourth and fifth illustrations ? Define injury . How many kinds of in- jury with reference to its performance ...
Side 36
... difference between the moral and civil laws in this respect ? Who is a murderer by the moral law ? Why are these distinctions made in the de- grees of homicide ? In this world what is the terrible punishment of the moral What does the ...
... difference between the moral and civil laws in this respect ? Who is a murderer by the moral law ? Why are these distinctions made in the de- grees of homicide ? In this world what is the terrible punishment of the moral What does the ...
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Good Morals and Gentle Manners: For Schools and Families Alexander Murdock Gow Uten tilgangsbegrensning - 1873 |
Good Morals and Gentle Manners: For Schools and Families Alexander Murdock Gow Uten tilgangsbegrensning - 1873 |
Good Morals and Gentle Manners: For Schools and Families Alexander Murdock Gow Uten tilgangsbegrensning - 1873 |
Vanlige uttrykk og setninger
Amos Lawrence amusement animals appear bad habits become Benedict Arnold called cause character citizen civil law command conscience courage covetousness defined desire dress duty effect Elihu Burritt Emma Carroll evil exercise exhibit expect feelings friends gentle gentleman Give the anecdote golden rule hand heart homicide honor illustration impolite indulge injury Jeremiah Bailey John Howard killing kind labor lady language manner manslaughter meant ment mind moral law Nathaniel Bowditch necessary neglect neighbor ness never oath obey obligation offend persons pleasure polite poor practice prescribed principle punishment pupils question reason Repeat the text requires respect rience rude rule of action secure society sometimes spect steal Stephen Girard street subject of Chapter suffer taste tattler teacher tell things Thou shalt tightlacer tion truth violation vulgar William Cobbett wise worship worthy written wrong Xebec young youth
Populære avsnitt
Side 138 - These six things doth the Lord hate: Yea, seven are an abomination unto him : A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.
Side 42 - And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Side 48 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 107 - This advice, thus beat into my head, has frequently been of use to me; and I often think of it, when I see pride mortified, and misfortunes brought upon people by their carrying their heads too high.
Side 27 - But a certain Samaritan, as he journeyed, came where he was : and when he saw him he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee.
Side 93 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Side 107 - We were still talking as I withdrew, he accompanying me behind, and I turning partly towards him, when he said hastily, "Stoop, stoop!
Side 7 - Guid faith, he maunna fa' that! For a' that, an' a' that, Their dignities an' a' that; The pith o' sense, an' pride o' worth, Are higher rank than a' that. Then let us pray that come it may, (As come it will for a' that,) That Sense and Worth, o'er a' the earth Shall bear the gree, an' a
Side 127 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Side 75 - Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright: at the last it biteth like a serpent, and stingeth like an adder.