Maxims of the Wise and Good1876 - 304 sider |
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Side
... ... 50 GOVERNMENT OF THE PASSIONS ... ... ... ... ... 55 VANITY , FOLLY , AND AFFECTATION HUMAN LEARNING ; ITS USE AND INSUFFICIENCY ... ... ... 62 ... 67 PROVVLKOTY HOMILITZ ... PROCRASTEST ... AFTRITTAL BECLINE *** ADTEBRITY ;
... ... 50 GOVERNMENT OF THE PASSIONS ... ... ... ... ... 55 VANITY , FOLLY , AND AFFECTATION HUMAN LEARNING ; ITS USE AND INSUFFICIENCY ... ... ... 62 ... 67 PROVVLKOTY HOMILITZ ... PROCRASTEST ... AFTRITTAL BECLINE *** ADTEBRITY ;
Side 5
... 930 PAGE 9 11 18 22 ... ... 30 ... 36 ... ... 42 44 ... ... ... 50 55 ... ... ... 62 ... 67 HUMAN LEARNING ; ITS USE AND INSUFFICIENCY PROSPERITY AND HUMILITY PROCRASTINATION ... SPIRITUAL DECLINE ADVERSITY ; CONTENTMENT.
... 930 PAGE 9 11 18 22 ... ... 30 ... 36 ... ... 42 44 ... ... ... 50 55 ... ... ... 62 ... 67 HUMAN LEARNING ; ITS USE AND INSUFFICIENCY PROSPERITY AND HUMILITY PROCRASTINATION ... SPIRITUAL DECLINE ADVERSITY ; CONTENTMENT.
Side 18
... human nature , and so odious in themselves , that every per- son , actuated by right reason , would avoid them , though he was sure they would be always concealed both from God and man , and had no future punish- ment entailed upon them ...
... human nature , and so odious in themselves , that every per- son , actuated by right reason , would avoid them , though he was sure they would be always concealed both from God and man , and had no future punish- ment entailed upon them ...
Side 32
... human nature into a perpetual state of war . By taking revenge , a man is but even with his enemy ; but in passing it over , he is superior . · Argue not with a man whom you know to be of an obstinate temper ; for when he is once ...
... human nature into a perpetual state of war . By taking revenge , a man is but even with his enemy ; but in passing it over , he is superior . · Argue not with a man whom you know to be of an obstinate temper ; for when he is once ...
Side 38
... human nature , under its present condition , which is not sufficient to ex- tinguish in us all the secret seeds of pride , and , on the contrary , to sink the soul into the lowest state of humility . Avarice and ambition are the two ...
... human nature , under its present condition , which is not sufficient to ex- tinguish in us all the secret seeds of pride , and , on the contrary , to sink the soul into the lowest state of humility . Avarice and ambition are the two ...
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Vanlige uttrykk og setninger
affliction Antisthenes Aristotle atheist beauty better Bible blessing charity Christ Christian Cicero comfort command conscience contempt covetous Cyneas dangerous death desire divine doth duty Eight Illustrations enemy envy Epicurus esteemed eternal evil excellent faith favour fear Feltham flatterer folly fool fortune FRANCIS QUARLES friendship give glory God's grace greatest happy hath heart heaven HENRY WARD BEECHER honour hope human humility idle JAMES BLACKWOOD John Newton kind Kind-The Know thyself labour learning lest live Lord Lord Anson loseth Lovell's Court man's mercy mind miserable moral nature never ourselves passion Paternoster Row Plato pleasure POETICAL poor poverty praise prayer pride prudence reason receive religion repentance reputation revenge rich Scripture sorrow soul speak spirit suffer temper thee things thou thought tion true truth vanity vice virtue virtuous wealth William Monson wisdom wise words Xenophon young
Populære avsnitt
Side 17 - The discretion of a man deferreth his anger ; and it is his glory to pass over a transgression.
Side 126 - I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
Side 128 - Far, far away, like bells at evening pealing, The voice of Jesus sounds o'er land and sea, And laden souls by thousands meekly stealing, Kind Shepherd, turn their weary steps to Thee.
Side 13 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs, as carols. And the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job, than the felicities of Solomon.
Side 39 - Man could direct his ways by plain reason, and support his life by tasteless food; but God has given us wit, and flavour, and brightness, and laughter, and perfumes, to enliven the days of man's pilgrimage, and to " charm his pained steps over the burning marie.
Side 1 - The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.
Side 261 - Get thee hence, Satan : for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." Then the devil leaveth him, and, behold, Angels came and ministered unto him.
Side 131 - ... prayer is the peace of our spirit, the stillness of our thoughts, the evenness of recollection, the seat of meditation, the rest of our cares, and the calm of our tempest ; prayer is the issue of a quiet mind, of untroubled thoughts, it is the daughter of charity, and the sister of meekness ; and he that prays to God with an angry, that is, with a troubled and discomposed spirit, is like him...
Side 130 - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.