Maxims of the Wise and Good1876 - 304 sider |
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Side 27
... rest ; and where she is not , fortitude loses its name and nature . Aristotle is praised for naming fortitude first of the cardinal virtues , as that without which no other virtue can steadily be practised ; but he might , with equal ...
... rest ; and where she is not , fortitude loses its name and nature . Aristotle is praised for naming fortitude first of the cardinal virtues , as that without which no other virtue can steadily be practised ; but he might , with equal ...
Side 33
... rest of his life . Let all men avoid rash speaking . They that speak without care often remember their own words ... rests only in the bosom of fools . What men want of reason for their opinions , they usually supply and make up in rage ...
... rest of his life . Let all men avoid rash speaking . They that speak without care often remember their own words ... rests only in the bosom of fools . What men want of reason for their opinions , they usually supply and make up in rage ...
Side 39
... rest is but conceit . Ostentation and pride , upon the account of hon- ours and preferments , are much more offensive than upon any personal qualifications . He has most , that coveteth least . A wise man , says Sir P. Sidney , wants ...
... rest is but conceit . Ostentation and pride , upon the account of hon- ours and preferments , are much more offensive than upon any personal qualifications . He has most , that coveteth least . A wise man , says Sir P. Sidney , wants ...
Side 58
... rest ; but a quiet conscience , and the candid simplicity of a tender mind . Youth should enter upon no enterprise without the advice of age ; for though youth is fittest for action , yet age is best for counsel . The love of God and ...
... rest ; but a quiet conscience , and the candid simplicity of a tender mind . Youth should enter upon no enterprise without the advice of age ; for though youth is fittest for action , yet age is best for counsel . The love of God and ...
Side 74
... rest is but vanity . Prefer the private approbation of the wise and good to the public acclamation of the multitude . Seeing a man is more happy that hath nothing to lose , than he that loseth that which he hath , we should neither hope ...
... rest is but vanity . Prefer the private approbation of the wise and good to the public acclamation of the multitude . Seeing a man is more happy that hath nothing to lose , than he that loseth that which he hath , we should neither hope ...
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Vanlige uttrykk og setninger
affliction Antisthenes Aristotle atheist beauty better Bible blessing charity Christ Christian Cicero comfort command conscience contempt covetous Cyneas dangerous death desire divine doth duty Eight Illustrations enemy envy Epicurus esteemed eternal evil excellent faith favour fear Feltham flatterer folly fool fortune FRANCIS QUARLES friendship give glory God's grace greatest happy hath heart heaven HENRY WARD BEECHER honour hope human humility idle JAMES BLACKWOOD John Newton kind Kind-The Know thyself labour learning lest live Lord Lord Anson loseth Lovell's Court man's mercy mind miserable moral nature never ourselves passion Paternoster Row Plato pleasure POETICAL poor poverty praise prayer pride prudence reason receive religion repentance reputation revenge rich Scripture sorrow soul speak spirit suffer temper thee things thou thought tion true truth vanity vice virtue virtuous wealth William Monson wisdom wise words Xenophon young
Populære avsnitt
Side 17 - The discretion of a man deferreth his anger ; and it is his glory to pass over a transgression.
Side 126 - I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
Side 128 - Far, far away, like bells at evening pealing, The voice of Jesus sounds o'er land and sea, And laden souls by thousands meekly stealing, Kind Shepherd, turn their weary steps to Thee.
Side 13 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs, as carols. And the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job, than the felicities of Solomon.
Side 39 - Man could direct his ways by plain reason, and support his life by tasteless food; but God has given us wit, and flavour, and brightness, and laughter, and perfumes, to enliven the days of man's pilgrimage, and to " charm his pained steps over the burning marie.
Side 1 - The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.
Side 261 - Get thee hence, Satan : for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." Then the devil leaveth him, and, behold, Angels came and ministered unto him.
Side 131 - ... prayer is the peace of our spirit, the stillness of our thoughts, the evenness of recollection, the seat of meditation, the rest of our cares, and the calm of our tempest ; prayer is the issue of a quiet mind, of untroubled thoughts, it is the daughter of charity, and the sister of meekness ; and he that prays to God with an angry, that is, with a troubled and discomposed spirit, is like him...
Side 130 - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.