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" Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do. "
A scriptural confutation of the arguments against the one Godhead of the ... - Side 200
av William Burgh - 1779 - 274 sider
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A Sermon Preach'd at Chester: Against Marriages in Different Communions. By ...

Charles Leslie - 1702 - 317 sider
...and intents of the Heart, and that there is no creature that is not manifeft in hisjight : but that all things are naked and opened unto the eyes of him with whom we have to do, Heb. iv. 1 2, 1 3. It is Chrift himfelf that is reprefented with a two-edged Sword in his Mouth, Rev. i. 16....
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A Confutation of Quakerism: Or, A Plain Proof of the Falshood of what the ...

Thomas Bennet - 1705 - 318 sider
...difcernerof the thoughts and intents of the heart. Neither is there any creature, that is not manifefl in his fight ; but all things are naked and opened...unto the eyes of him with whom we have to do, Heb. 4. 12, 13. This place our Adverfaries interpret of their Univerfal Light within. But let them fhew,...
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Thesaurus Theologious: Or, A Complete System of Divinity ...

William Beveridge - 1710
...OLnrd, thott knowefl it altogether. Heb. iv. 15. Neither is there ^tny creature that is not manifefl in his fight : but all things are naked, and opened unto the eyes of him with whom we have to do. Q. Can it be proved from Reafon ? A. Yes, becaufc he made and preferves all things,...
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The Scripture-doctrine of the Trinity: In Three Parts. Wherein All the Texts ...

Samuel Clarke - 1712 - 5 sider
...Thoughts and Intentions of the Heart. Neither is there any Creature that is not manifeft in his Sight : but all things are naked and opened unto the Eyes of Him with whom we have to do. * See Rev. xix, 13 î & i, 16 : & ii ; 12, 16: & x'x, if. 658. vii, 3. t Without Father,...
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The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717
...from the beginning. of the World; neither is there any Creature that is not manifeft in his Sight, but all things are naked and opened unto the Eyes of him with whom we have to do. '• He looketh to the ends of the Earth, and feeth under the whole Heaven. The Eyes...
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The rule and exercises of holy living. (By I. Taylor). [2pt.].

Jeremy Taylor (bp. of Down and Connor.) - 1719
...timf'tfin fecret places that I {hall not fee him/ (fiith the Lord.} Do not I fill heaven and 4. 13. earth* Neither is there any creature that is not manifeft in his fight: but all things are naked and open to the - =8. eyes of him with whom, we 'have to do. For in him me li-vc and n,vve and. have our...
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Twelve Sermons Preach'd on Several Occasions: By the Reverend William Lupton ...

William Lupton - 1729 - 440 sider
...delivered by the Apoftle, Hebr. iv. 13. Neither is there any creature that is not manifeft in his Sight: But all things are naked and opened unto the eyes of him^ with whom we have to do. • And to thefe General Reafons of God's Knowledge may be reduced thofe paffages of...
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An abstract of the historical part of the Old Testament [by E ..., Volum 2

Edward Harley - 1735
...THOUGHTS and INTENTS of the HEART. Neither is there any CREATURE that is not MAINFEST in his Sight, but all Things are naked and opened unto the Eyes of him with whom we have to do. (g] JW xui.iy. Though he flay me, yet will I put my Truft in him. //«'. xxvi. 4. TRUST...
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An abstract of the historical part of the Old Testament [by E ..., Volum 1

Edward Harley - 1735
...REWARD thee OPENLY. «••*. iv. i) Nctther is there any Cieature that is not manifeft in his Sight: but all Things are NAKED and OPENED unto the Eyes of him tilth whom we have to do. 1(im. xi. jj O the DEPTH of the RICHES, both of the WISDOM, and KNOWLEDGE...
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Sixteen Sermons

Josiah Hort (abp. of Tuam.) - 1738 - 507 sider
...Author to the Hebrews, ch. 4. v. 13. Neither is there any Creature that is not manifejl in his Sight, but all Things are naked and opened unto the Eyes of him with whom we lave to do. The original Word here rendred opened is very emphatical, being a Metaphor taphor borrowed...
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