A View of Religions in Three Parts ...W. Button & Son, 1805 - 500 sider |
Inni boken
Resultat 1-5 av 63
Side 41
... consisting in the rites ap- pointed by Moses , and in the performance of some external acts of duty . All were unanimous in exclud- ing the other nations of the world from the hopes of eternal life . Two religions flourished at this ...
... consisting in the rites ap- pointed by Moses , and in the performance of some external acts of duty . All were unanimous in exclud- ing the other nations of the world from the hopes of eternal life . Two religions flourished at this ...
Side 51
... consists in preserving that mean in all things which reason and prudence prescribe . It is the middle path between two extremes , one of which is vicious through excess , the other through defect . † The Stoics were a sect of heathen ...
... consists in preserving that mean in all things which reason and prudence prescribe . It is the middle path between two extremes , one of which is vicious through excess , the other through defect . † The Stoics were a sect of heathen ...
Side 53
... consist in an acquiescence in the immutable laws of necessity by which the world is governed . The resignation they prescribe appears to be part of their scheme to raise mankind to that liberty and self - sufficiency which it is the ...
... consist in an acquiescence in the immutable laws of necessity by which the world is governed . The resignation they prescribe appears to be part of their scheme to raise mankind to that liberty and self - sufficiency which it is the ...
Side 55
... consist in living in conformity to the will of God , the only author of true felicity ; and teaches that our highest good consists in the contemplation and knowledge of the supreme Being , whom he em- phatically styles ro ayabor , the ...
... consist in living in conformity to the will of God , the only author of true felicity ; and teaches that our highest good consists in the contemplation and knowledge of the supreme Being , whom he em- phatically styles ro ayabor , the ...
Side 80
... consist of three persons , the same in substance , equal in power and glory . The first of these three persons , and fountain of divi- nity to the other two , it makes to be the Father ; the second person is called the Son , and is said ...
... consist of three persons , the same in substance , equal in power and glory . The first of these three persons , and fountain of divi- nity to the other two , it makes to be the Father ; the second person is called the Son , and is said ...
Andre utgaver - Vis alle
A View of Religions in Two Parts: Pt.I. Containing an ..., Deler 1-2 Hannah Adams Uten tilgangsbegrensning - 1801 |
A View of Religions, in Two Parts: PT. I. Containing an Alphabetical ... Hannah Adams Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
according ancient angels Antinomians apostles appear Arians Arminians asserted authority baptism believe bishops body brethren Broughton called Calvinists century christians church clergy congregation corrupt creatures death decree deism deists Deity deno denomination derived their name divine doctrine earth ecclesiastical Encyclopædia Episcopalians eternal eucharist evil faith Father glory Gnostics gospel grace greek happiness hath heaven Hence History holy Ghost human hundred inhabitants islands jesuits Jesus Christ jewish jews John kingdom lama ligion Lord Lord's supper Lutherans mahometans maintained Manicheans mankind ment mination mind ministers moral Mosheim nation nature opinions pagan perfect person philosophers pope prayer Presbyterians priests principles profess punishment received religion religious repentance respect resurrection Roman Catholic Rome sacred saints salvation scriptures sect sentiments sinners sins Socinians soul spirit sufferings supposed supreme synod tain taught tenets things tion trine truth ture unto word worship
Populære avsnitt
Side 7 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Side 305 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death.
Side 9 - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
Side 301 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Side 231 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Side 12 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.
Side 107 - The images of the worm that dieth not, and the fire that is not quenched...
Side 305 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.
Side 107 - Christ ; who shall be punished with everlasting destruction from the presence of the Lord and the glory of his power, when he shall come to be glorified in his saints, and to be admired by all them that believe.