The Anti-Jacobin Review and Protestant Advocate: Or, Monthly Political and Literary Censor, Volum 3 |
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Side 58
Oar opinion of these two novels is now clearly known , and we have said more of
them than their intrinsic merit could poslibly entitle them to expect . We have
noticed them merely to guard the female world against the mischievousness of
their ...
Oar opinion of these two novels is now clearly known , and we have said more of
them than their intrinsic merit could poslibly entitle them to expect . We have
noticed them merely to guard the female world against the mischievousness of
their ...
Side 161
... a regular series of compofitions . To remove these in . conveniencies , the
author of the present work has been induced , from time to time , to compose
various parts of this Course of Mathe . matics , which the experience of many
years use ...
... a regular series of compofitions . To remove these in . conveniencies , the
author of the present work has been induced , from time to time , to compose
various parts of this Course of Mathe . matics , which the experience of many
years use ...
Side 261
With these temperate and candid reflections our author introduces his book to the
public . It is divided into thirteen chapters , in which are considered the French
Declaration of the Rights of Man ; the End of Government ; Liberty ; Equality ' ; the
...
With these temperate and candid reflections our author introduces his book to the
public . It is divided into thirteen chapters , in which are considered the French
Declaration of the Rights of Man ; the End of Government ; Liberty ; Equality ' ; the
...
Side 319
Exercise and temperance are the principalmeans of preserving health ; these of
course are recommended ; and air , Ncep , and diet , form feparate topics of
discussion . A collection of the opinions of different writers of eminence , on any ...
Exercise and temperance are the principalmeans of preserving health ; these of
course are recommended ; and air , Ncep , and diet , form feparate topics of
discussion . A collection of the opinions of different writers of eminence , on any ...
Side 342
Now these gentlemen , in the introduction to their Journal , repre . sent the
distinction between Clergy men and Laymen , which is re . tained in the church of
Scotland , as Popijt ; the discipline of that church as unfcriptural ; the mode of ...
Now these gentlemen , in the introduction to their Journal , repre . sent the
distinction between Clergy men and Laymen , which is re . tained in the church of
Scotland , as Popijt ; the discipline of that church as unfcriptural ; the mode of ...
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The Anti-Jacobin Review and Protestant Advocate: Or, Monthly ..., Volum 8 Uten tilgangsbegrensning - 1801 |
The Anti-Jacobin Review and Protestant Advocate: Or, Monthly ..., Volum 6 Uten tilgangsbegrensning - 1800 |
The Anti-Jacobin Review and Protestant Advocate: Or, Monthly ..., Volum 21 Uten tilgangsbegrensning - 1805 |
Vanlige uttrykk og setninger
againſt alſo appear attention becauſe believe called cauſe certainly character Chriſtian church common conduct conſider continued critics doctrine doubt duty effect England enter equal eſtabliſhed fact favour firſt France French give given hand heart himſelf hiſtory honour houſe human important intereſting Italy King knowledge language laſt late learned leſs letter live London Lord manner means mind moral moſt muſt nature never object obſervations opinion original particular party perhaps period perſons political preſent Price principles produce prove purpoſe readers reaſon received religion remarks reſpect Reviewers ſaid ſame ſays ſeems ſenſe ſentiments ſeveral ſhall ſhe ſhould ſome ſtate ſubject ſuch themſelves theſe thing thoſe tion true truth uſe virtue whole whoſe writer
Populære avsnitt
Side 70 - JOHN to the seven churches which are in Asia : Grace be unto you, and peace, from him which is, and which was, and which is to come...
Side 70 - And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 6. And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Side 70 - And said to the mountains and rocks, Fall on us and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb : For the great day of his wrath is come; and who shall be able to stand?
Side 283 - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad...
Side 70 - ... felves in the dens, and in the rocks of the mountains; " and faid to the mountains and rocks, Fall on us, and " hide us from the face of him that fitteth on the throne, " and from the wrath of the Lamb...
Side 168 - We are for a just partition of the world, for every man hath a right to enjoy life. Matt. We retrench the superfluities of mankind. The world is avaritious, and I hate avarice. A covetous fellow, like a Jack-daw, steals what he was never made to enjoy, for the sake of hiding it. These are the robbers of mankind, for money was made for the free-hearted and generous...
Side 72 - He gave this and the Prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world.
Side 72 - The folly of Interpreters has been, to foretel times and things by this Prophecy, as if God designed to make them Prophets.
Side 70 - And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. And the kings of the earth...
Side 168 - We retrench the superfluities of mankind. The world is avaritious, and I hate avarice. A covetous fellow, like a jack-daw, steals what he was never made to enjoy, for the sake of hiding it. These are the robbers of mankind, for money was made for the free-hearted and generous, and where is the injury of taking from another, what he hath not the heart to make use of?