The Connecticut Evangelical Magazine: And Religious Intelligencer..., Volum 3P.B. Gleason & Company., 1803 |
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Side 76
... souls , I would leave them at the foot of fovereign mercy . " He was a Chriftian , who evi- dently grew in grace ; and remark . ably fo , in a few of his laft years . He fhone brighter and brighter until he departed to the perfect day ...
... souls , I would leave them at the foot of fovereign mercy . " He was a Chriftian , who evi- dently grew in grace ; and remark . ably fo , in a few of his laft years . He fhone brighter and brighter until he departed to the perfect day ...
Side 278
... souls . But fome time after , I began to grow cold and stupid , and was ready to call all in queftion , and felf , and that I fhould turn to folly again ; and in this fear I went to lecture , where the minister was very large in ...
... souls . But fome time after , I began to grow cold and stupid , and was ready to call all in queftion , and felf , and that I fhould turn to folly again ; and in this fear I went to lecture , where the minister was very large in ...
Andre utgaver - Vis alle
The Connecticut Evangelical Magazine: And Religious Intelligencer..., Volum 2 Uten tilgangsbegrensning - 1802 |
The Connecticut Evangelical Magazine: And Religious Intelligencer..., Volum 5 Uten tilgangsbegrensning - 1804 |
The Connecticut Evangelical Magazine: And Religious Intelligencer..., Volum 1 Uten tilgangsbegrensning - 1800 |
Vanlige uttrykk og setninger
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Populære avsnitt
Side 419 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Side 452 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Side 418 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Side 95 - And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
Side 47 - And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; even the Spirit of truth, whom the world cannot receive because it seeth him not, neither knoweth him. But ye know him; for he dwelleth with you and shall be in you.
Side 437 - And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Side 225 - The law of the LORD is perfect, converting the soul : the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring forever : the judgments of the LORD are true and righteous altogether.
Side 205 - And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia : for the Lord God omnipotent reigneth.
Side 357 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 351 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.