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appears authority become believe better called carried century character Christian Church common considered course doubt effect England English equal existence fact feel force France French German give given Goethe Government hand House human idea important individual influence interest Italy kind land least less living look Lords majority matter means mind moral natural never object once opinion original Parliament party passed perhaps period persons political position possible practical present principle question reason reform regard relations religion remains represented respect result schools seems sense ships side society speak spirit success things thought tion town true United universe whole writes
Side 230 - And he began to speak boldly in the synagogue : whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Side 227 - Let your women keep silence in the churches : for it is not permitted unto them to speak : but they are commanded to be under obedience, as also saith the law.
Side 25 - Hereby it is manifest, that during the time men live without a common power to keep them all in awe, they are in that condition which is called war, and such a war as is of every man against every man.
Side 678 - The particular Forms of Divine Worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent, and alterable, and so acknowledged; it is but reasonable that upon weighty and important considerations, according to the various...
Side 389 - I am formed, if for anything not in common with the herd of mankind, to apprehend minute and remote distinctions of feeling, whether relative to external nature or the living beings which surround us, and to communicate the conceptions which result from considering either the moral or the material universe as a whole.
Side 411 - Making it momentary as a sound, Swift as a shadow, short as any dream ; Brief as the lightning in the collied night, That, in a spleen, unfolds both heaven and earth. And ere a man hath power to say, — Behold ! The jaws of darkness do devour it up : So quick bright things come to confusion.
Side 32 - An author has no natural right to a property in his production. But then neither has he a natural right to anything whatever which he may produce or acquire...
Side 387 - He now became troubled with the passion for reforming the world.* He built many castles in the air, and peopled them with secret tribunals, and bands of illuminati, who were always the imaginary instruments of his projected regeneration of the human species.
Side 12 - ... to the very uttermost, what is called the concert of Europe; to keep the Powers of Europe in union together. And why ? Because by keeping all in union together you neutralize and fetter and bind up the selfish aims of each. I am not here to flatter either England or any of them. They have selfish aims, as, unfortunately, we in late years have too sadly shown that we too have had selfish aims; but their common action is fatal to selfish aims.