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sources than its descriptions, notwithstanding the curiosa felicitas of Cowper's diction.

The pleasure which we feel in reading descriptive poetry may perhaps in all cases be traced to one of the three following sources: the conception in our own minds of objects corresponding in a greater or less degree to those which exist in the mind of the poet; the train of associations which his language awakens; or the moral interest with which he invests what he describes. In the case first mentioned, the emotions we feel are similar to those which the sight of the objects themselves would produce; if beautiful, of pleasure; if terrible, of awe. A painting, which is an accurate representation of nature, regarded irrespective of the skill of the artist, would affect us in the same way. But the effects resulting from this cause are too inconsiderable to require particular mention. The picture which words are able to present is so indistinct and vague as rarely to produce any strong emotion. If the objects themselves are generally looked upon with indifference, much less can a verbal description of them afford us any great degree of pleasure.

The language which the poet uses often suggests to the mind of the reader trains of thought and imagery which were never present to his own mind. Hence many expressions which are in themselves eminently poetic, will arouse associations, oftentimes, that entirely spoil the passage. On the other hand, an expression low and vulgar may be ennobled by its associations, and give dignity and force to the composition. We not unfrequently meet phrases which have great beauty in the eyes of one man, which seem flat and insipid in the eyes of another. Every writer who has attempted dignified or pathetic composition, has felt how difficult it is to avoid those words which will suggest ideas that are unworthy of the subject. If, however, the poet is sometimes a loser, he is also sometimes a gainer from this cause. The reader often finds in his own associations, sources of pleasure independent of the poet. The light that illumines the page is but the reflected radiance of his own thoughts, and is unseen by all save himself.

But it is in the moral interest with which the poet invests the objects he describes, that the chief source of our pleasure is to be found. The poet paints Nature, not as she is, but as she seems. He adorns her with beauty not her own, and presents her thus adorned to men, to admire and to love. It is by interweaving human sympathies and feelings with the objects of the material world, that they lose their character of 'mute insensate things,' and acquire the power to charm and to soothe us, amidst all the cares and anxieties of our life. The intellectual process which here takes place is so interesting and important that we shall make no apology for treating the subject at some length.

It is sufficiently obvious that an accurate description of nature, or a beautiful work of art, is not poetical. On the other hand, in proportion as the minuteness of the description is increased, the poetry vanishes. The traveller who should give us the exact dimensions of the pyramids, the precise height of the terraces, the width and height of the inner passages, would give us much more definite ideas of those structures than he who should paint to us the effects produced on his own mind by

their vastness, their antiquity, and the solitude that surrounds them. So in descriptions of natural scenery, the geographer who gives us the measurement of mountains, and rivers, and plains, is much more accurate than he who describes them solely from the picture that exists in his fancy. We wish to be rightly understood. We do not mean that vagueness and generality are essential to poetical description. As on the one hand, mathematical accuracy, by allowing no play to the imagination, produces a feeble impression, so on the other the indistinctness arising from indefinite expressions is equally unfavorable. But in neither is the poetry of the description dependent on the greater or less degree of minuteness with which particular objects are spoken of. When Whitbread described the Phenix, according to Sheridan's version, 'like a poulterer; it was green, and red, and yellow, and blue; he did not let us off for a single feather,' he did not fail more egregiously than Thomson in the following lines, in which, by the force of language, a flock of geese are made highly poetical objects:

'Hushed in short suspense

The plumy people streak their wings with oil,
To throw the lucid moisture trickling off,
And wait the approaching sign to strike at once
Into the general choir.'

The poet indeed must give us a lively and definite image of the scene or object which he undertakes to describe. But how shall this be done? Simply by telling us how it appeared to him; introducing those circumstances which had the greatest effect on his own imagination. He looks on nature neither as a gardener, a geographer, an astronomer, nor a geologist, but as a man, susceptible of strong impressions, and able to describe clearly to others the objects which affected himself. This he will do in the style which the emotion raised within him naturally dictates. His imagery, his illustrations, his whole language, will take the hue of his own feelings. It is in describing accurately the effect, not the cause, the emotion, not the object which produced it, that the poet's fidelity to nature consists. Let us illustrate our meaning by two or three examples. In Thomson we find the following description of a thunder-storm:

'A boding silence reigns

Dread through the dun expanse; save the dull sound
That from the mountain, previous to the storm,
Rolls o'er the muttering earth, disturbs the flood,
And shakes the forest leaf without a breath.

Prone to the lowest vale, the aerial tribes
Descend the tempest-loving raven scarce
Dares wing the dubious dusk. In rueful gaze
The cattle stand, and on the scowling heavens
Cast a deploring eye, by man forsook,
Who to the crowded cottage hies him fast,
Or seeks the shelter of the downward cave.
'Tis listening fear, and dumb amazement all,
When to the startled eye the sudden glance
Appears far south, eruptive through the cloud
And following slower in explosion vast,
The thunder raises his tremendous voice.
At first heard solemn o'er the verge of heaven
The tempest growls; but as it nearer comes
And rolls its awful burthen on the wind,
The lightnings flash a larger curve, and more
The noise astounds; till over head a sheet

Of livid flame discloses wide; then shuts
And opens wider; shuts, and opens still
Expansive, wrapping ether in a blaze.
Follows the loosened, aggravated roar,
Enlarging, deepening, mingling; peal on peal
Crushed horrible, convulsing heaven and earth.'

Mr. IRVING describes a similar scene in the following terms: 'It was the latter part of a calm sultry day, that they floated quietly with the tide between these stern mountains. There was that perfect quiet which prevails over nature in the languor of summer heat; the turning of a plank, or the accidental falling of an oar on deck, was echoed from the mountain side, and reverberated along the shores. To the left the Dunderberg reared its woody precipices, height over height, forest over forest, away into the deep summer sky. To the right strutted forth the bold promontory of Antony's nose, with a solitary eagle wheeling about it; while beyond, mountain succeeded to mountain, until they seemed to lock their arms together, and confine this mighty river in their embraces. In the midst of his admiration, Dolph remarked a pile of bright snowy clouds peering above the western heights. It was succeeded by another and another, each seemingly pushing onward its predecessor, and towering with dazzling brilliancy in the deep blue atmosphere; and now muttering peals of thunder were faintly heard rolling behind the mountains. The river, hitherto still and glassy, reflecting pictures of the sky and land, now showed a dark ripple at a distance, as the breeze came creeping up it. The fish-hawks wheeled and screamed, and sought their nests on the high dry trees; the crows flew clamorously to the crevices of the rocks, and all nature seemed conscious of the approaching thunder gust. The clouds now rolled in volumes over the mountain tops; their summits still bright and snowy, but the lower parts of an inky blackness. The rain began to patter down in broad and scattered drops; the winds freshened, and curled up the waves; at length it seemed as if the bellying clouds were torn open by the mountain tops, and complete torrents of rain came rattling down. The lightning leaped from cloud to cloud, and streamed quivering against the rocks, splitting and rending the stoutest forest trees; the thunder burst in tremendous explosions; the peals were echoed from mountain to mountain; they clashed upon Dunderberg, and then rolled up the long defile of the Highlands, each headland waking a new echo, until old Bull Hill seemed to bellow back the storm.'

We think that no one who attentively reads the foregoing extracts can fail to see the infinite superiority of the latter over the former, in every thing that pertains to a faithful representation of nature. Irving has given us the scene just as he saw it, unmixed with any hue or coloring with which the mood of his own mind might have invested it. We see the objects themselves, disconnected from the associations of the spectator. Had there been a thousand persons looking on, each would have heard the same sounds, and seen the same sights. There is nothing that is extraneous. He has given us an exact copy of his original, and nothing more. Thomson, on the contrary, has not described a thunderstorm as he saw it, but according to the effect that it produced on his own mind. His epithets are rarely descriptive of the qualities that exist in

the objects to which they are applied. They have reference rather to the emotions which their presence produces in himself. Thus, in the first line, boding' is not a quality that can be predicated of silence. To the feeling that the silence preceding a storm is wont to excite, the epithet is properly enough applied. So with the expression dubious dusk.'

In connection with these extracts, we will look at one taken from SCOTT's description of the scenery around Loch Katrine :

'Boon nature scattered free and wild,
Each plant, or flower, the mountain's child;
Here eglantine embalmed the air,
Hawthorn and hazel mingled there;
The primrose pale, and violet flower,
Found in each cleft a narrow bower;
Foxglove and night-shade, side by side
Emblems of punishment and pride,
Grouped their dark hues with every stain
The weather-beaten crags retain ;

With boughs that quaked at every breath,
Gray-birch and aspen wept beneath;
Aloft the ash and warrior oak
Cast anchor in the rifted rock;
And higher yet the pine tree hung
His scattered trunk, and frequent flung
Where seemed the cliffs to meet on high

His boughs athwart the narrowed sky.
Highest of all, where white peaks glanced,
Where glistening streamers waved and danced,
The wanderer's eye could barely view
The summer heaven's delicious blue.'

The same remarks which we applied to Irving are applicable with some little restriction here. With one or two exceptions, the epithets mark attributes that exist in the subjects. Every one can see at a glance the appropriateness of such terms as pale primrose, gray birch, and narrow bower. They are not dependant for their effect upon any fanciful train of associations which their names may excite.

If we compare the above extracts together, we arrive at certain results which we shall briefly state. We will throw out of view for a moment any pleasure which the rhythm may give us, as foreign to our present purpose. Each of these writers is describing a scene from nature. Each of them has the same object, to interest others by a representation of those sights and sounds that interested themselves. Scott accomplishes his purpose by presenting as exact a picture of nature as it is possible perhaps for words to give. He does not tell us how he is affected by what he sees, and looks upon neither directly nor indirectly. He does not search for any resemblances that are not palpable, and founded in the nature of things. All similes and metaphors which serve to express his own emotions are carefully avoided. The whole is picturesque and life-like in the highest degree, yet every circumstance is mentioned in the cool, unimpassioned way in which we mention any

common occurrence.

Thomson accomplishes his purpose by portraying his own feelings; not indeed in so many words, but by the use of those expressions, and by those transitions of thought, which mark a state of emotion. The epithet 'boding,' to which we have referred, is an example. It is an indirect disclosure of the mood of his own mind. At another time it is not im.

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