Western Political Thought: From Plato to MarxWestern Political Thought: From Plato to Marx is a lucid and comprehensive account of political thought that stretches from ancient Greece to the nineteenth century. Analysing political philosophies chronologically, this book offers valuable insights into the political structures of societies across the ages, and presents a wide perspective on the various social and political ideologies. Each of the 12 chapters contains excerpts from the original works by the philosophers, comprehensive reading list, and thought provoking questions on the philosophies discussed. |
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Side 4
... may however, also be a matter of interpretation: we are familiar with Tully's criticism of Macpherson for misinterpreting Locke's conception of property by not seeing that 4 Western Political Thought The Social Context Method.
... may however, also be a matter of interpretation: we are familiar with Tully's criticism of Macpherson for misinterpreting Locke's conception of property by not seeing that 4 Western Political Thought The Social Context Method.
Side 5
for misinterpreting Locke's conception of property by not seeing that the property that Locke was concerned to defend against the state was the property of the religious Dissenters, and not that of the 'bourgeois' rich.
for misinterpreting Locke's conception of property by not seeing that the property that Locke was concerned to defend against the state was the property of the religious Dissenters, and not that of the 'bourgeois' rich.
Side 7
Skinner tries to replace the central concept of the 'social context' with his conception of the 'linguistic context'. Again, what is the linguistic context of a text? For every philosopher in question, a certain language of politics is ...
Skinner tries to replace the central concept of the 'social context' with his conception of the 'linguistic context'. Again, what is the linguistic context of a text? For every philosopher in question, a certain language of politics is ...
Side 8
... as a series of unsuccessful attempts to answer our questions—we cannot use Plato's organic conception of the state to defend individual rights; we cannot use Rousseau's conception of direct democracy in contemporary large ...
... as a series of unsuccessful attempts to answer our questions—we cannot use Plato's organic conception of the state to defend individual rights; we cannot use Rousseau's conception of direct democracy in contemporary large ...
Side 9
In fact, they provide us with radically different conceptions of politics, or we can say that they make us familiar with radically different ways of legitimizing political power. It is interesting to see the reasons given to legitimate ...
In fact, they provide us with radically different conceptions of politics, or we can say that they make us familiar with radically different ways of legitimizing political power. It is interesting to see the reasons given to legitimate ...
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Innhold
1 | |
13 | |
26 | |
Moral Action and the Best Constitution | 49 |
Christian Political Thought in the Middle Ages | 71 |
Humanism and Republicanism | 86 |
Contract as the Basis of Political Obligation | 103 |
Theological Premises and Liberal Limits on Government | 125 |
Representative Government as the Maximizer of Utility | 162 |
The Benefits of the Liberty of Men and Women for Society | 179 |
The Social Conditions for a NonContractual Theory of Freedom | 198 |
The State and Class Struggle | 216 |
Afterword | 232 |
About the Author | 233 |
Index | 234 |
The General Will and Moral and Political Liberty | 142 |
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Western Political Thought: An Historical Introduction from the Origins to ... John Bowle Ingen forhåndsvisning tilgjengelig - 1961 |
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