Western Political Thought: From Plato to MarxWestern Political Thought: From Plato to Marx is a lucid and comprehensive account of political thought that stretches from ancient Greece to the nineteenth century. Analysing political philosophies chronologically, this book offers valuable insights into the political structures of societies across the ages, and presents a wide perspective on the various social and political ideologies. Each of the 12 chapters contains excerpts from the original works by the philosophers, comprehensive reading list, and thought provoking questions on the philosophies discussed. |
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Side 27
... 'happiness [eudaimonia in Greek] is desired by all human beings as the ultimate end of all their rational acts'.3 If the goal of human life is eudaimonia or happiness, what kind of life should individuals live, in order to be happy?
... 'happiness [eudaimonia in Greek] is desired by all human beings as the ultimate end of all their rational acts'.3 If the goal of human life is eudaimonia or happiness, what kind of life should individuals live, in order to be happy?
Side 28
To be eudaimon is therefore to be living in a way that is well favoured by a god'.7 This is why 'well-being' or 'flourishing' are often 'proposed as less misleading translations' of eudaimonia. Thus, according to Socrates, happiness, ...
To be eudaimon is therefore to be living in a way that is well favoured by a god'.7 This is why 'well-being' or 'flourishing' are often 'proposed as less misleading translations' of eudaimonia. Thus, according to Socrates, happiness, ...
Side 32
By convincing everyone that they must never indulge in acts of injustice, Socrates was teaching them the elements of citizenship.23 Trying to make his own sense of the Socratic questions of eudaimonia and arête, Plato's answers are ...
By convincing everyone that they must never indulge in acts of injustice, Socrates was teaching them the elements of citizenship.23 Trying to make his own sense of the Socratic questions of eudaimonia and arête, Plato's answers are ...
Side 51
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Innhold
1 | |
13 | |
26 | |
Moral Action and the Best Constitution | 49 |
Christian Political Thought in the Middle Ages | 71 |
Humanism and Republicanism | 86 |
Contract as the Basis of Political Obligation | 103 |
Theological Premises and Liberal Limits on Government | 125 |
Representative Government as the Maximizer of Utility | 162 |
The Benefits of the Liberty of Men and Women for Society | 179 |
The Social Conditions for a NonContractual Theory of Freedom | 198 |
The State and Class Struggle | 216 |
Afterword | 232 |
About the Author | 233 |
Index | 234 |
The General Will and Moral and Political Liberty | 142 |
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Western Political Thought: An Historical Introduction from the Origins to ... John Bowle Ingen forhåndsvisning tilgjengelig - 1961 |
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action Aquinas argued Aristotle Aristotle’s Athenian democracy Athens Augustine become Bentham Book Cambridge University Press capitalist Catholic century Chapter Christian Church citizens city-states civil society conception constitution context defence democratic desire dialogues Discourses economic edith Hamilton equality eudaimonia exist form of government Greek happiness Hegel Hobbes Hobbes’s human Ibid idea individual liberty individual’s inequality interests Jeremy Bentham John Locke justice labour power laws of nature legislative Leviathan live Locke Locke’s Machiavelli man’s Marx Marx’s means Mill Mill’s modern monarch moral Nichomachean Ethics one’s Oxford University Press Parliament person Philip Schofield Plato pleasure polis political community political institutions Political Philosophy political power political theory prince principle production Quentin Skinner question rational reason religious Republic Rousseau rule Skinner slaves social contract Socrates sovereign subjects things thinkers tion Treatises of Government utilitarianism virtue Western political thought women writings