Western Political Thought: From Plato to MarxWestern Political Thought: From Plato to Marx is a lucid and comprehensive account of political thought that stretches from ancient Greece to the nineteenth century. Analysing political philosophies chronologically, this book offers valuable insights into the political structures of societies across the ages, and presents a wide perspective on the various social and political ideologies. Each of the 12 chapters contains excerpts from the original works by the philosophers, comprehensive reading list, and thought provoking questions on the philosophies discussed. |
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Side viii
To live subject to the rules made by those wielding political power now seems to be an inescapable part of our lives, but we continue to ask questions about the structures of political power in different societies.
To live subject to the rules made by those wielding political power now seems to be an inescapable part of our lives, but we continue to ask questions about the structures of political power in different societies.
Side 9
... different conceptions of politics, or we can say that they make us familiar with radically different ways of legitimizing political power. It is interesting to see the reasons given to legitimate political rule changing over time.
... different conceptions of politics, or we can say that they make us familiar with radically different ways of legitimizing political power. It is interesting to see the reasons given to legitimate political rule changing over time.
Side 14
Oligarchy, that is, rule by the few, usually the noble born, and the rich and wealthy, was the dominant form of government in the Greek citystates. Democracy in athens We said earlier that there were as many as 1,500 city-states at this ...
Oligarchy, that is, rule by the few, usually the noble born, and the rich and wealthy, was the dominant form of government in the Greek citystates. Democracy in athens We said earlier that there were as many as 1,500 city-states at this ...
Side 19
The rules demanded that speakers stay on the subject at hand, and not slander anyone. Breaking this rule meant having to pay a penalty. There was also the interesting mechanism of graphe paranomon, which was a suit, or an accusation ...
The rules demanded that speakers stay on the subject at hand, and not slander anyone. Breaking this rule meant having to pay a penalty. There was also the interesting mechanism of graphe paranomon, which was a suit, or an accusation ...
Side 21
The non-participation of the majority of the population cancels out the active participation and self-rule of a minority of the population. even if we accept that Athens was a democracy in comparison with the form of government ...
The non-participation of the majority of the population cancels out the active participation and self-rule of a minority of the population. even if we accept that Athens was a democracy in comparison with the form of government ...
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Innhold
1 | |
13 | |
26 | |
Moral Action and the Best Constitution | 49 |
Christian Political Thought in the Middle Ages | 71 |
Humanism and Republicanism | 86 |
Contract as the Basis of Political Obligation | 103 |
Theological Premises and Liberal Limits on Government | 125 |
Representative Government as the Maximizer of Utility | 162 |
The Benefits of the Liberty of Men and Women for Society | 179 |
The Social Conditions for a NonContractual Theory of Freedom | 198 |
The State and Class Struggle | 216 |
Afterword | 232 |
About the Author | 233 |
Index | 234 |
The General Will and Moral and Political Liberty | 142 |
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Western Political Thought: An Historical Introduction from the Origins to ... John Bowle Ingen forhåndsvisning tilgjengelig - 1961 |
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action Aquinas argued Aristotle Aristotle’s Athenian democracy Athens Augustine become Bentham Book Cambridge University Press capitalist Catholic century Chapter Christian Church citizens city-states civil society conception constitution context defence democratic desire dialogues Discourses economic edith Hamilton equality eudaimonia exist form of government Greek happiness Hegel Hobbes Hobbes’s human Ibid idea individual liberty individual’s inequality interests Jeremy Bentham John Locke justice labour power laws of nature legislative Leviathan live Locke Locke’s Machiavelli man’s Marx Marx’s means Mill Mill’s modern monarch moral Nichomachean Ethics one’s Oxford University Press Parliament person Philip Schofield Plato pleasure polis political community political institutions Political Philosophy political power political theory prince principle production Quentin Skinner question rational reason religious Republic Rousseau rule Skinner slaves social contract Socrates sovereign subjects things thinkers tion Treatises of Government utilitarianism virtue Western political thought women writings