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ACTIONS, principles of, two in man, N. 588. 1 Adulterers, how punished by the primitive Christians,
Aglaüs, his story told by Cowley, No. 610.
them, N. 615.
D ACON Aitch, at Whichenovre in Staffordshire, who are
D intitled to it, N. 607. Several demands for it, 608.
English, N. 557
Beneficence, Beneficence, the pleasure of it, N. 588. A discourse on it,
601. Bion, his saying of a greedy search after happiness, N. 574. Blank, his letter to the Spectator about his family, N. 563. Bonosus, the drunken Briton, a saying of him after he had
hanged himself, N. 569. Burlesque authors the delight of ordinary readers, N. 616
and 625. Burlesque humour, N.616, Busy world, N. 624.
CACOETHES, or itch of writing, an epidemical dif
temper, N. 582. Calamities, whimsical ones, N. 558. Calumny, the great offence of it, N. 594. Rules against it
by the fathers of la Trappe, ibid. Cases in love answered, N. 614. Cato, an instance of his probity, N. 557. Cave of Trophonius, several people put into it to be mended,
N. 599. Censure and applause should not mislead us, N.610. Chancery court, why erected, N. 564. Chastity, how prized by the Heathens, N. 579. Cherubims, what the Rabbins say they are, N.600. Chit-chat club's letter to the Spectator, N. 560. Christianity, the only system that can produce content, N.574,
How much above philosophy, 634. Cleanliness, the praise of it, N. 631. Clergymen, the vanity of some in wearing scarves, N. 609. Coach (Stage), its company, N. 631. Conteni, how described by a Rosicrucian, N. 574. The
ISCRETION absolutely necessary in a good husband,
virtue of it, ibid. Country-gentlemen, advice to them about spending their
time, N. 583. Memoirs of the life of one, 622. Cowley, (Mr.) his description of heaven, N. 590. His story
of Aglais, 610. His ambition, 613. Crazy, a man thought so by reading Milton aloud, N. 577. Critics, modern ones, some errors of theirs about plays,
omnipresence and omniscience, ibid.
travagant ones, ibid. Of Trophonius's cave, 599.
Publius Syrus said of it, ibid.
Virgit, N. 572. Of Æneas's ships being turned to gode
His Eneas's thips be iure of Æneas o
Dumb conjurer's letter to the Spectator, N. 560,
FDGAR (King), an amour of his, N. 605.
Egotism, the vanity of it condemned, N. 562. A young
By the Bantam ambassador, ibid. A distemper they are
very much afflicted with, 582.
Speech in Cato on it, translated into Latin, ibid.
TACES, every man should be pleased with his own,
Fear, how necessary it is to subdue it, N. 615.
A weakness, ibid. The misery of knowing it, ibid,
MENEALOGY, a letter about it, N. 612:
J Gladio's dream, N. 597.
N. 565. He cannot be absent from us, ibid. Considerą.
tions on his ubiquity, N. 571.
TAMADRYADS, the fable of them to the honour of
ment that God has assigned us for it, ibid.
The notions several nations have of it, 600. What Dr.
Tillotson says of it, ibid.
Her letter to Shalum, 585.
Dryden, N. 572.
An instance of it, ibid. Criticisms upon it, 568.
relating to the imitation of the gods, N. 634.
N. 588. His second, ibid. His just distribution of them,
I ADIES, not to mind party, N. 607.
was deluded by her lover, N.611
English, N. 557. From the dumb conjuror to the Spec-
A second letter about the ubiquity of the Godhead, 580.
From Amanda Lovelength, ibid. From Shalum the Chinese